वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-17, verse-4

अपूर्वी भार्यया चार्थी तरुणः प्रियदर्शनः ।
अनुरूपश्च ते भर्ता रूपस्यास्य भविष्यति ॥४॥

4. apūrvī bhāryayā cārthī taruṇaḥ priyadarśanaḥ ,
anurūpaśca te bhartā rūpasyāsya bhaviṣyati.

4. apūrvī bhāryayā ca arthī taruṇaḥ priyadarśanaḥ
anurūpaḥ ca te bhartā rūpasya asya bhaviṣyati

4. apūrvī ca bhāryayā arthī taruṇaḥ priyadarśanaḥ
ca te bhartā asya rūpasya anurūpaḥ bhaviṣyati

4. He is without a previous wife and seeks a wife; he is young and pleasant to behold. He would indeed be a suitable husband for your beauty.

Words meanings summery:

• अपूर्वी (apūrvī) - without a previous wife (referring to Lakshmana) (without a previous one, unprecedented, novel)

• भार्यया (bhāryayā) - with respect to a wife (by a wife, with a wife)

• च (ca) - and

• अर्थी (arthī) - desirous of a wife (desirous, seeking, supplicant)

• तरुणः (taruṇaḥ) - young (man) (young, youthful)

• प्रियदर्शनः (priyadarśanaḥ) - pleasant to behold (pleasant to behold, handsome, beautiful)

• अनुरूपः (anurūpaḥ) - suitable (husband) (suitable, appropriate, conformable to)

• च (ca) - and

• ते (te) - for you (Shurpanakha) (your, to you, by you)

• भर्ता (bhartā) - husband (husband, supporter, master)

• रूपस्य (rūpasya) - for (your) beauty (of form, of beauty, of appearance)

• अस्य (asya) - of this (your beauty), referring to Shurpanakha's beauty (of this (masculine/neuter), for him/it)

• भविष्यति (bhaviṣyati) - he will be (a suitable husband) (he/she/it will be)

Words meanings and morphology

अपूर्वी (apūrvī) - without a previous wife (referring to Lakshmana) (without a previous one, unprecedented, novel)

(adjective)

Nominative, masculine, singular of apūrvin

apūrvin - without a predecessor, novel, unprecedented, having no previous experience

Formed from a (not) + pūrva (former, previous) with in suffix

Compound type : navya-bahuvrihi (a+pūrva+in)

• a – not, un-
  indeclinable
  Negative prefix.
• pūrva – previous, former, prior
  adjective
• in – possessive suffix
  suffix
  Suffix in indicates possession or relatedness.

Note: Implies Lakshmana, who has no previous wife.

भार्यया (bhāryayā) - with respect to a wife (by a wife, with a wife)

(noun)

Instrumental, feminine, singular of bhāryā

bhāryā - wife, one who is to be nourished or maintained

Gerundive/Passive Future Participle

From √bhṛ (to bear, support), literally 'one to be supported'

Root: bhṛ (class 1)

Note: Instrumental indicates in what respect apūrvī is meant.

च (ca) - and

(indeclinable)

अर्थी (arthī) - desirous of a wife (desirous, seeking, supplicant)

(adjective)

Nominative, masculine, singular of arthin

arthin - desirous, seeker, supplicant, one who has a purpose

From artha (purpose, object, wealth) with in suffix

Note: Implies Lakshmana. arthī here with bhāryayā implies desirous of a wife.

तरुणः (taruṇaḥ) - young (man) (young, youthful)

(adjective)

Nominative, masculine, singular of taruṇa

taruṇa - young, youthful, fresh

Note: Agrees with Lakshmana (implied subject).

प्रियदर्शनः (priyadarśanaḥ) - pleasant to behold (pleasant to behold, handsome, beautiful)

(adjective)

Nominative, masculine, singular of priyadarśana

priyadarśana - pleasant to behold, handsome

Compound type : bahuvrihi (priya+darśana)

• priya – dear, pleasing, beloved
  adjective
• darśana – sight, appearance, seeing
  noun (neuter)
  From √dṛś (to see)
  Root: dṛś (class 1)

Note: Agrees with Lakshmana (implied subject).

अनुरूपः (anurūpaḥ) - suitable (husband) (suitable, appropriate, conformable to)

(adjective)

Nominative, masculine, singular of anurūpa

anurūpa - suitable, appropriate, corresponding to, matching

From anu (according to) + rūpa (form, appearance)

Compound type : avyayībhāva (anu+rūpa)

• anu – according to, after, corresponding to
  indeclinable
  Preposition/prefix.
• rūpa – form, appearance, beauty
  noun (neuter)

Note: Agrees with bhartā.

च (ca) - and

(indeclinable)

ते (te) - for you (Shurpanakha) (your, to you, by you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of tava. Dative sense (for you).

भर्ता (bhartā) - husband (husband, supporter, master)

(noun)

Nominative, masculine, singular of bhartṛ

bhartṛ - husband, supporter, master

From √bhṛ (to bear, support)

Root: bhṛ (class 1)

Note: Predicate nominative for Lakshmana (implied subject).

रूपस्य (rūpasya) - for (your) beauty (of form, of beauty, of appearance)

(noun)

Genitive, neuter, singular of rūpa

rūpa - form, shape, beauty, appearance

Note: Genitive expresses purpose or suitability with anurūpaḥ.

अस्य (asya) - of this (your beauty), referring to Shurpanakha's beauty (of this (masculine/neuter), for him/it)

(pronoun)

Genitive, neuter, singular of idam

idam - this, here

Note: Agrees with rūpasya.

भविष्यति (bhaviṣyati) - he will be (a suitable husband) (he/she/it will be)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, 3rd person singular, active voice

Root: bhū (class 1)