वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-17, verse-17

इत्युक्त्वा मृगशावाक्षीमलातसदृशेक्षणा ।
अभ्यधावत् सुसंक्रुद्धा महोल्का रोहिणीमिव ॥१७॥

17. ityuktvā mṛgaśāvākṣīmalātasadṛśekṣaṇā ,
abhyadhāvat susaṃkruddhā maholkā rohiṇīmiva.

17. iti uktvā mṛgaśāvākṣīm alātasadṛśekṣaṇā
abhyadhāvat susaṃkruddhā maholkā rohiṇīm iva

17. iti uktvā alātasadṛśekṣaṇā susaṃkruddhā
mṛgaśāvākṣīm abhyadhāvat maholkā rohiṇīm iva

17. Having spoken thus, she (Śūrpaṇakhā), whose eyes were like glowing firebrands, exceedingly enraged, rushed towards the fawn-eyed Sītā, just like a great meteor (maholkā) races towards the star Rohiṇī.

Words meanings summery:

• इति (iti) - having spoken thus (thus, so, in this manner)

• उक्त्वा (uktvā) - having said, having spoken

• मृगशावाक्षीम् (mṛgaśāvākṣīm) - the fawn-eyed Sītā (the fawn-eyed one)

• अलातसदृशेक्षणा (alātasadṛśekṣaṇā) - Śūrpaṇakhā, whose eyes were like glowing firebrands (she whose eyes are like a firebrand)

• अभ्यधावत् (abhyadhāvat) - rushed towards, ran to

• सुसंक्रुद्धा (susaṁkruddhā) - very much enraged, extremely furious

• महोल्का (maholkā) - a great meteor, a large firebrand

• रोहिणीम् (rohiṇīm) - the star Rohiṇī (Rohiṇī (a star, a celestial nymph))

• इव (iva) - like, as if, as

Words meanings and morphology

इति (iti) - having spoken thus (thus, so, in this manner)

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

absolutive (gerund)

Derived from root vac (to speak) with suffix -ktvā, irregular formation.

Root: vac (class 2)

मृगशावाक्षीम् (mṛgaśāvākṣīm) - the fawn-eyed Sītā (the fawn-eyed one)

(noun)

Accusative, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣī - a fawn-eyed woman

Compound type : bahuvrīhi (mṛgaśāva+akṣi)

• mṛgaśāva – fawn, young deer
  noun (masculine)
• akṣi – eye
  noun (neuter)

अलातसदृशेक्षणा (alātasadṛśekṣaṇā) - Śūrpaṇakhā, whose eyes were like glowing firebrands (she whose eyes are like a firebrand)

(adjective)

Nominative, feminine, singular of alātasadṛśekṣaṇā

alātasadṛśekṣaṇā - a woman whose eyes are like burning brands

Compound type : bahuvrīhi (alāta+sadṛśa+īkṣaṇa)

• alāta – firebrand, half-burnt wood
  noun (neuter)
• sadṛśa – similar, like, resembling
  adjective
• īkṣaṇa – seeing, eye
  noun (neuter)
  Derived from root īkṣ (to see) with suffix -ana.
  Root: īkṣ (class 1)

अभ्यधावत् (abhyadhāvat) - rushed towards, ran to

(verb)

3rd person , singular, active, past imperfect (laṅ) of abhyadhāvat

imperfect active

Root dhāv (to run) with upasarga abhi, in imperfect (laṅ) third person singular.

Prefix: abhi

Root: dhāv (class 1)

सुसंक्रुद्धा (susaṁkruddhā) - very much enraged, extremely furious

(adjective)

Nominative, feminine, singular of susaṃkruddhā

susaṁkruddha - very much enraged

Past Passive Participle

Derived from root krudh (to be angry) with prefix sam and intensifier su.

Compound type : tatpuruṣa (su+saṃkruddha)

• su – good, well, very
  indeclinable
• saṃkruddha – enraged, angry
  adjective (masculine)
  Past Passive Participle
  Derived from root krudh (to be angry) with prefix sam.
  Prefix: sam
  Root: krudh (class 4)

महोल्का (maholkā) - a great meteor, a large firebrand

(noun)

Nominative, feminine, singular of maholkā

maholkā - a great meteor, a large firebrand

Compound type : karmadhāraya (mahā+ulkā)

• mahā – great, large
  adjective (feminine)
• ulkā – meteor, firebrand, flaming torch
  noun (feminine)

रोहिणीम् (rohiṇīm) - the star Rohiṇī (Rohiṇī (a star, a celestial nymph))

(proper noun)

Accusative, feminine, singular of rohiṇī

rohiṇī - Rohiṇī (a star, one of the lunar mansions, daughter of Dakṣa, wife of the Moon)

इव (iva) - like, as if, as

(indeclinable)