वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-17, verse-11

एतां विरूपामसतीं करालां निर्णतोदरीम् ।
भार्यां वृद्धां परित्यज्य त्वामेवैष भजिष्यति ॥११॥

11. etāṃ virūpāmasatīṃ karālāṃ nirṇatodarīm ,
bhāryāṃ vṛddhāṃ parityajya tvāmevaiṣa bhajiṣyati.

11. etām virūpām asatīm karālām nirṇatodarīm bhāryām
vṛddhām parityajya tvām eva eṣaḥ bhajiṣyati

11. eṣaḥ etām virūpām asatīm karālām nirṇatodarīm
vṛddhām bhāryām parityajya tvām eva bhajiṣyati

11. Having abandoned his ugly, unchaste, terrifying, emaciated, old wife, he (Lakshmana) will certainly seek you alone.

Words meanings summery:

• एताम् (etām) - this (referring to Lakshmana's wife, Urmila) (this (feminine accusative singular))

• विरूपाम् (virūpām) - ugly (describing Urmila) (ugly, deformed, ill-favored)

• असतीम् (asatīm) - unchaste (describing Urmila) (unchaste, wicked, disloyal)

• करालाम् (karālām) - terrifying (describing Urmila) (terrifying, dreadful, formidable)

• निर्णतोदरीम् (nirṇatodarīm) - emaciated (describing Urmila) (having a hollow belly, emaciated)

• भार्याम् (bhāryām) - wife (Urmila) (wife (accusative))

• वृद्धाम् (vṛddhām) - old (describing Urmila) (old, aged, grown)

• परित्यज्य (parityajya) - having abandoned (having abandoned, having forsaken)

• त्वाम् (tvām) - you (Sita) (you (accusative))

• एव (eva) - only, certainly (only, just, indeed)

• एषः (eṣaḥ) - this one (Lakshmana) (this (masculine nominative singular))

• भजिष्यति (bhajiṣyati) - will seek, will turn to (in a lustful sense, as per Sita's accusation) (will resort to, will serve, will marry, will enjoy)

Words meanings and morphology

एताम् (etām) - this (referring to Lakshmana's wife, Urmila) (this (feminine accusative singular))

(pronoun)

Accusative, feminine, singular of etad

etad - this, that

विरूपाम् (virūpām) - ugly (describing Urmila) (ugly, deformed, ill-favored)

(adjective)

Accusative, feminine, singular of virūpa

virūpa - ugly, deformed, ill-favored

vi (intensive prefix) + rūpa (form, beauty)

Compound type : tatpuruṣa (vi+rūpa)

• vi – apart, distinct, intensive
  indeclinable
  prefix
• rūpa – form, shape, beauty
  noun (neuter)

असतीम् (asatīm) - unchaste (describing Urmila) (unchaste, wicked, disloyal)

(noun)

Accusative, feminine, singular of asatī

asatī - unchaste woman, wicked woman, disloyal woman

a (negation) + satī (chaste, virtuous woman)

Compound type : tatpuruṣa (a+satī)

• a – not, non-
  indeclinable
  negation prefix
• satī – chaste, virtuous woman
  noun (feminine)
  feminine form of sat (good, existing)
  Root: as (class 2)

Note: Acts as an adjective here.

करालाम् (karālām) - terrifying (describing Urmila) (terrifying, dreadful, formidable)

(adjective)

Accusative, feminine, singular of karāla

karāla - terrifying, dreadful, formidable, having projecting teeth

निर्णतोदरीम् (nirṇatodarīm) - emaciated (describing Urmila) (having a hollow belly, emaciated)

(adjective)

Accusative, feminine, singular of nirṇatodarī

nirṇatodarī - having a hollow belly, emaciated, slender-waisted

Compound of nirṇata (sunken, hollow) and udarī (belly, feminine)

Compound type : bahuvrīhi (nirṇata+udarī)

• nirṇata – sunken, hollow, bent down
  adjective
  Past Passive Participle
  from ni + nam (to bend, bow)
  Prefix: ni
  Root: nam (class 1)
• udarī – belly, womb
  noun (feminine)
  Feminine form of udara

भार्याम् (bhāryām) - wife (Urmila) (wife (accusative))

(noun)

Accusative, feminine, singular of bhāryā

bhāryā - wife

gerundive

from root bhṛ (to bear, support) + Nyat suffix

Root: bhṛ (class 3)

वृद्धाम् (vṛddhām) - old (describing Urmila) (old, aged, grown)

(adjective)

Accusative, feminine, singular of vṛddha

vṛddha - old, aged, grown, increased

Past Passive Participle

from root vṛdh (to grow, increase)

Root: vṛdh (class 1)

परित्यज्य (parityajya) - having abandoned (having abandoned, having forsaken)

(indeclinable)

absolutive/gerund

Absolutive form from pari + tyaj (to abandon)

Prefix: pari

Root: tyaj (class 1)

Note: An indeclinable participle.

त्वाम् (tvām) - you (Sita) (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

एव (eva) - only, certainly (only, just, indeed)

(indeclinable)

Note: Emphatic particle.

एषः (eṣaḥ) - this one (Lakshmana) (this (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of etad

etad - this, that

Note: Refers to Lakshmana.

भजिष्यति (bhajiṣyati) - will seek, will turn to (in a lustful sense, as per Sita's accusation) (will resort to, will serve, will marry, will enjoy)

(verb)

3rd person , singular, active, future (lṛṭ) of bhaj

future active

3rd person singular future active from root bhaj (class 1)

Root: bhaj (class 1)