वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-16, verse-7

राममिन्दीवरश्यामं कन्दर्पसदृशप्रभम् ।
बभूवेन्द्रोपमं दृष्ट्वा राक्षसी काममोहिता ॥७॥

7. rāmamindīvaraśyāmaṃ kandarpasadṛśaprabham ,
babhūvendropamaṃ dṛṣṭvā rākṣasī kāmamohitā.

7. rāmam indīvara-śyāmam kandarpa-sadṛśa-prabham
babhūva indra-upamam dṛṣṭvā rākṣasī kāma-mohitā

7. kāma-mohitā rākṣasī indīvara-śyāmam
kandarpa-sadṛśa-prabham indra-upamam rāmam dṛṣṭvā babhūva

7. A demoness, bewildered by desire (kāma), became captivated upon seeing Rāma, who was dark like a blue lotus, radiant like the god of love (Kandarpa), and resembled Indra.

Words meanings summery:

• रामम् (rāmam) - Rāma (accusative)

• इन्दीवर-श्यामम् (indīvara-śyāmam) - referring to Rāma's complexion (dark like a blue lotus)

• कन्दर्प-सदृश-प्रभम् (kandarpa-sadṛśa-prabham) - referring to Rāma's captivating radiance (with a splendor like Kāmadeva)

• बभूव (babhūva) - became captivated/overwhelmed (by desire) (became)

• इन्द्र-उपमम् (indra-upamam) - resembling Indra

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• राक्षसी (rākṣasī) - a demoness

• काम-मोहिता (kāma-mohitā) - bewildered by desire

Words meanings and morphology

रामम् (rāmam) - Rāma (accusative)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of the Rāmāyaṇa)

इन्दीवर-श्यामम् (indīvara-śyāmam) - referring to Rāma's complexion (dark like a blue lotus)

(adjective)

Accusative, masculine, singular of indīvara-śyāma

indīvara-śyāma - dark as a blue lotus

Compound type : tatpurusha (indīvara+śyāma)

• indīvara – blue lotus
  noun (neuter)
• śyāma – dark, black, dark-blue
  adjective (masculine)

Note: Qualifying Rāma (accusative singular)

कन्दर्प-सदृश-प्रभम् (kandarpa-sadṛśa-prabham) - referring to Rāma's captivating radiance (with a splendor like Kāmadeva)

(adjective)

Accusative, masculine, singular of kandarpa-sadṛśa-prabha

kandarpa-sadṛśa-prabha - having splendor like Kāmadeva

Compound type : bahuvrihi (kandarpa+sadṛśa+prabha)

• kandarpa – Kāmadeva (god of love)
  proper noun (masculine)
• sadṛśa – similar, like
  adjective (masculine)
• prabha – splendor, radiance
  noun (masculine)

Note: Qualifying Rāma (accusative singular)

बभूव (babhūva) - became captivated/overwhelmed (by desire) (became)

(verb)

3rd person , singular, active, perfect (lit) of bhū

Perfect tense, 3rd person singular

Root √bhū, Class 1, Parasmaipada

Root: bhū (class 1)

इन्द्र-उपमम् (indra-upamam) - resembling Indra

(adjective)

Accusative, masculine, singular of indra-upama

indra-upama - resembling Indra, comparable to Indra

Compound type : tatpurusha (indra+upama)

• indra – Indra (name of a Vedic deity)
  proper noun (masculine)
• upama – comparison, simile; resembling
  adjective (masculine)

Note: Qualifying Rāma (accusative singular)

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (gerund)

Derived from root √dṛś with suffix -tvā

Root: dṛś (class 1)

राक्षसी (rākṣasī) - a demoness

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female demon, demoness

Note: Subject of the verb 'babhūva'

काम-मोहिता (kāma-mohitā) - bewildered by desire

(adjective)

Nominative, feminine, singular of kāma-mohita

kāma-mohita - bewildered by love/desire

Compound type : tatpurusha (kāma+mohita)

• kāma – desire, love; god of love
  noun (masculine)
• mohita – bewildered, deluded, infatuated
  adjective (masculine)
  Past Passive Participle
  Derived from root √muh (to be bewildered)
  Root: muh (class 4)

Note: Qualifying rākṣasī (nominative singular)