वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-16, verse-10

न्यायवृत्तं सुदुर्वृत्ता प्रियमप्रियदर्शना ।
शरीरजसमाविष्टा राक्षसी राममब्रवीत् ॥१०॥

10. nyāyavṛttaṃ sudurvṛttā priyamapriyadarśanā ,
śarīrajasamāviṣṭā rākṣasī rāmamabravīt.

10. nyāya-vṛttam su-durvṛttā priyam apriya-darśanā
śarīraja-samāviṣṭā rākṣasī rāmam abravīt

10. su-durvṛttā apriya-darśanā śarīraja-samāviṣṭā
rākṣasī nyāya-vṛttam priyam rāmam abravīt

10. The extremely ill-behaved demoness, who was unpleasant to behold and overwhelmed by the god of love (śarīraja), spoke to Rāma, who was of righteous conduct and charming.

Words meanings summery:

• न्याय-वृत्तम् (nyāya-vṛttam) - referring to Rāma's adherence to moral principles (of righteous conduct, following justice)

• सु-दुर्वृत्ता (su-durvṛttā) - referring to the demoness's very bad conduct (extremely ill-behaved, very wicked)

• प्रियम् (priyam) - referring to Rāma's attractiveness (dear, charming, beloved)

• अप्रिय-दर्शना (apriya-darśanā) - referring to the demoness's repulsive appearance (of unpleasant appearance, ugly to behold)

• शरीरज-समाविष्टा (śarīraja-samāviṣṭā) - overwhelmed by desire (kāma) (possessed by the body-born (god of love))

• राक्षसी (rākṣasī) - a demoness

• रामम् (rāmam) - Rāma (accusative)

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

न्याय-वृत्तम् (nyāya-vṛttam) - referring to Rāma's adherence to moral principles (of righteous conduct, following justice)

(adjective)

Accusative, masculine, singular of nyāya-vṛtta

nyāya-vṛtta - of righteous conduct, just in behavior, following natural law (dharma)

Compound type : tatpurusha (nyāya+vṛtta)

• nyāya – justice, rule, logic, natural law
  noun (masculine)
• vṛtta – conduct, course of action; round, happened
  noun (neuter)
  Root: vṛt (class 1)

Note: Qualifying Rāma (accusative singular)

सु-दुर्वृत्ता (su-durvṛttā) - referring to the demoness's very bad conduct (extremely ill-behaved, very wicked)

(adjective)

Nominative, feminine, singular of su-durvṛtta

su-durvṛtta - extremely ill-behaved, very wicked

Compound type : tatpurusha (su+durvṛtta)

• su – very, intensely (as an intensifier)
  indeclinable
• durvṛtta – ill-behaved, wicked, depraved
  adjective (masculine)

Note: Qualifying rākṣasī (nominative singular)

प्रियम् (priyam) - referring to Rāma's attractiveness (dear, charming, beloved)

(adjective)

Accusative, masculine, singular of priya

priya - dear, beloved, pleasing, charming

Note: Qualifying Rāma (accusative singular)

अप्रिय-दर्शना (apriya-darśanā) - referring to the demoness's repulsive appearance (of unpleasant appearance, ugly to behold)

(adjective)

Nominative, feminine, singular of apriya-darśana

apriya-darśana - of unpleasant appearance, ugly to behold

Compound type : bahuvrihi (a+priya+darśana)

• a – not, un- (negation prefix)
  indeclinable
• priya – pleasing, dear
  adjective (masculine)
• darśana – sight, appearance, seeing
  noun (neuter)

Note: Qualifying rākṣasī (nominative singular)

शरीरज-समाविष्टा (śarīraja-samāviṣṭā) - overwhelmed by desire (kāma) (possessed by the body-born (god of love))

(adjective)

Nominative, feminine, singular of śarīraja-samāviṣṭa

śarīraja-samāviṣṭa - possessed by the body-born (god of love, Kāma), overwhelmed by passion

Compound type : tatpurusha (śarīraja+samāviṣṭa)

• śarīraja – body-born, born from the body; Kāmadeva (god of love)
  noun (masculine)
• samāviṣṭa – entered, possessed, filled with
  adjective (masculine)
  Past Passive Participle
  Derived from root √viś (to enter) with prefixes sam-ā-
  Prefixes: sam+ā
  Root: viś (class 6)

Note: Qualifying rākṣasī (nominative singular)

राक्षसी (rākṣasī) - a demoness

(noun)

Nominative, feminine, singular of rākṣasī

rākṣasī - a female demon, demoness

Note: Subject of the verb 'abravīt'

रामम् (rāmam) - Rāma (accusative)

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rāma (a proper name, hero of the Rāmāyaṇa)

Note: Object of the verb 'abravīt'

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular

Root √brū, Class 2, Parasmaipada

Root: brū (class 2)