वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-87, verse-14
निष्कूजमिव भूत्वेदं वनं घोरप्रदर्शनम् ।
अयोध्येव जनाकीर्णा संप्रति प्रतिभाति मा ॥१४॥
अयोध्येव जनाकीर्णा संप्रति प्रतिभाति मा ॥१४॥
14. niṣkūjamiva bhūtvedaṃ vanaṃ ghorapradarśanam ,
ayodhyeva janākīrṇā saṃprati pratibhāti mā.
ayodhyeva janākīrṇā saṃprati pratibhāti mā.
14.
niṣkūjam iva bhūtvā idam vanam ghorapradarśanam
ayodhyā iva janākīrṇā saṃprati pratibhāti mā
ayodhyā iva janākīrṇā saṃprati pratibhāti mā
14.
idam vanam niṣkūjam iva bhūtvā ghorapradarśanam
saṃprati janākīrṇā ayodhyā iva mā pratibhāti
saṃprati janākīrṇā ayodhyā iva mā pratibhāti
14.
This forest, which had become silent and fearsome to behold, now appears to me as if it were Ayodhyā, bustling with people.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निष्कूजम् (niṣkūjam) - without sound, silent
- इव (iva) - like, as if
- भूत्वा (bhūtvā) - having become
- इदम् (idam) - this
- वनम् (vanam) - forest
- घोरप्रदर्शनम् (ghorapradarśanam) - fearsome to behold, terrible in appearance
- अयोध्या (ayodhyā) - Ayodhyā (name of a city)
- इव (iva) - like, as if
- जनाकीर्णा (janākīrṇā) - crowded with people, bustling with people
- संप्रति (saṁprati) - now, at present, at this very moment
- प्रतिभाति (pratibhāti) - it appears, it seems, it shines
- मा (mā) - to me
Words meanings and morphology
निष्कूजम् (niṣkūjam) - without sound, silent
(adjective)
neuter, singular of niṣkūja
niṣkūja - without sound, silent, quiet
Derived from 'kūja' (sound) with prefix 'nis'.
Compound type : bahuvrihi (nis+kūja)
- nis – out, forth, without
indeclinable - kūja – sound, cry (of birds)
noun (neuter)
Root: kūj (class 1)
Note: Adjective modifying 'vanam'.
इव (iva) - like, as if
(indeclinable)
भूत्वा (bhūtvā) - having become
(indeclinable)
Absolutive/Gerund
Indeclinable participle from root 'bhū'.
Root: bhū (class 1)
इदम् (idam) - this
(pronoun)
neuter, singular of idam
idam - this, that
Note: Neuter nominative/accusative singular of `idam`.
वनम् (vanam) - forest
(noun)
Nominative, neuter, singular of vana
vana - forest, wood, grove, water
घोरप्रदर्शनम् (ghorapradarśanam) - fearsome to behold, terrible in appearance
(adjective)
neuter, singular of ghorapradarśana
ghorapradarśana - fearsome to behold, terrible in appearance, dreadful show
Compound type : tatpurusha (ghora+pradarśana)
- ghora – dreadful, terrible, fearful
adjective (neuter) - pradarśana – sight, appearance, show
noun (neuter)
Derived from root 'dṛś' with prefix 'pra'.
Prefix: pra
Root: dṛś (class 1)
Note: Adjective modifying 'vanam'.
अयोध्या (ayodhyā) - Ayodhyā (name of a city)
(proper noun)
Nominative, feminine, singular of ayodhyā
ayodhyā - Ayodhyā (the capital city of Kosala, associated with Rama)
इव (iva) - like, as if
(indeclinable)
जनाकीर्णा (janākīrṇā) - crowded with people, bustling with people
(adjective)
Nominative, feminine, singular of janākīrṇa
janākīrṇa - crowded with people, full of people
Compound type : tatpurusha (jana+ākīrṇa)
- jana – person, people, man
noun (masculine) - ākīrṇa – strewn, filled, crowded
adjective (masculine)
Past Passive Participle
Derived from root 'kṛ' (to strew) with prefix 'ā'.
Prefix: ā
Root: kṛ (class 6)
Note: Adjective modifying 'ayodhyā' (feminine).
संप्रति (saṁprati) - now, at present, at this very moment
(indeclinable)
प्रतिभाति (pratibhāti) - it appears, it seems, it shines
(verb)
3rd person , singular, active, present (laṭ) of pratibhā
Prefix: prati
Root: bhā (class 2)
मा (mā) - to me
(pronoun)
singular of asmad
asmad - I, me
Note: Dative/genitive singular of the first person pronoun (asmad).