वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-64, verse-19

तथामात्यानभिप्रेतान् विश्वास्यांश्च गुणान्वितान् ।
ददावश्वपतिः शीघ्रं भरतायानुयायिनः ॥१९॥

19. tathāmātyānabhipretān viśvāsyāṃśca guṇānvitān ,
dadāvaśvapatiḥ śīghraṃ bharatāyānuyāyinaḥ.

19. tathā amātyān abhipretān viśvāsyān ca guṇānvitān
dadau aśvapatiḥ śīghram bharatāya anuyāyinaḥ

19. aśvapatiḥ śīghram bharatāya tathā abhipretān
viśvāsyān ca guṇānvitān amātyān anuyāyinaḥ dadau

19. Thus, Aśvapati promptly gave Bharata desirable, trustworthy, and virtuous ministers to accompany him as followers.

Words meanings summery:

• तथा (tathā) - thus, so, in that manner

• अमात्यान् (amātyān) - ministers, counselors

• अभिप्रेतान् (abhipretān) - desired, agreeable, trusted, cherished

• विश्वास्यान् (viśvāsyān) - trustworthy, reliable

• च (ca) - and

• गुणान्वितान् (guṇānvitān) - endowed with qualities, virtuous

• ददौ (dadau) - he gave

• अश्वपतिः (aśvapatiḥ) - Aśvapati (name of a king)

• शीघ्रम् (śīghram) - quickly, promptly

• भरताय (bharatāya) - to Bharata

• अनुयायिनः (anuyāyinaḥ) - followers, attendants

Words meanings and morphology

तथा (tathā) - thus, so, in that manner

(indeclinable)

अमात्यान् (amātyān) - ministers, counselors

(noun)

Accusative, masculine, plural of amātya

amātya - minister, counselor, companion

अभिप्रेतान् (abhipretān) - desired, agreeable, trusted, cherished

(adjective)

Accusative, masculine, plural of abhipreta

abhipreta - desired, agreeable, loved, trusted

Past Passive Participle

Derived from prefix 'abhi' + root 'iṣ' (to wish, desire) with suffix '-ta'

Prefix: abhi

Root: iṣ (class 4)

Note: Agrees with 'amātyān'.

विश्वास्यान् (viśvāsyān) - trustworthy, reliable

(adjective)

Accusative, masculine, plural of viśvāsya

viśvāsya - to be trusted, trustworthy, reliable

Gerundive

Derived from root 'viśvas' (to trust) with suffix '-ya'

Root: viśvas (class 2)

Note: Agrees with 'amātyān'.

च (ca) - and

(indeclinable)

Note: Used to connect 'viśvāsyān' and 'guṇānvitān'.

गुणान्वितान् (guṇānvitān) - endowed with qualities, virtuous

(adjective)

Accusative, masculine, plural of guṇānvita

guṇānvita - endowed with good qualities, virtuous, accomplished

Compound type : tatpuruṣa (guṇa+anvita)

• guṇa – quality, virtue, merit
  noun (masculine)
• anvita – accompanied by, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from prefix 'anu' + root 'i' (to go) with suffix '-ta'
  Prefix: anu
  Root: i (class 2)

Note: Agrees with 'amātyān'.

ददौ (dadau) - he gave

(verb)

3rd person , singular, active, perfect (lit) of dā

Root: dā (class 3)

अश्वपतिः (aśvapatiḥ) - Aśvapati (name of a king)

(proper noun)

Nominative, masculine, singular of aśvapati

aśvapati - lord of horses, king Aśvapati (father of Kaikeyī)

Compound type : tatpuruṣa (aśva+pati)

• aśva – horse
  noun (masculine)
• pati – lord, master, husband
  noun (masculine)

Note: Subject of 'dadau'.

शीघ्रम् (śīghram) - quickly, promptly

(indeclinable)

Often used as an adverb in neuter accusative singular form

Note: Adverb modifying 'dadau'.

भरताय (bharatāya) - to Bharata

(proper noun)

Dative, masculine, singular of bharata

bharata - Bharata (name of Rama's brother), one who is maintained/cherished

Root: bhṛ (class 1)

Note: Recipient of the gift.

अनुयायिनः (anuyāyinaḥ) - followers, attendants

(noun)

Accusative, masculine, plural of anuyāyin

anuyāyin - follower, attendant, accompanying

agent noun/adjective

Derived from prefix 'anu' + root 'yā' (to go) + suffix '-in'

Prefix: anu

Root: yā (class 2)

Note: Refers to the ministers (amātyān) given as followers.