वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-61, verse-10

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अराजके धनं नास्ति नास्ति भार्याप्यराजके ।
इदमत्याहितं चान्यत् कुतः सत्यमराजके ॥१०॥

10. arājake dhanaṃ nāsti nāsti bhāryāpyarājake ,
idamatyāhitaṃ cānyat kutaḥ satyamarājake.

10. arājake dhanam na asti na asti bhāryā api arājake
| idam atyāhitam ca anyat kutaḥ satyam arājake

10. arājake dhanam na asti arājake bhāryā api na asti
idam ca anyat atyāhitam arājake satyam kutaḥ

10. In a country without a ruler, there is no wealth; nor is there a wife in such a state. This is another great calamity. How, then, can truth exist in a kingless land?

Words meanings summery:

(Scroll down for elaborated words morphology)

अराजके (arājake) - in a kingless, in an anarchic

धनम् (dhanam) - wealth, property, riches

न (na) - not, no

अस्ति (asti) - is, exists

न (na) - not, no

अस्ति (asti) - is, exists

भार्या (bhāryā) - wife

अपि (api) - also, even, too

अराजके (arājake) - in a kingless, in an anarchic

इदम् (idam) - this

अत्याहितम् (atyāhitam) - great calamity, huge danger

च (ca) - and

अन्यत् (anyat) - another, other

कुतः (kutaḥ) - whence, from where, how

सत्यम् (satyam) - truth

अराजके (arājake) - in a kingless, in an anarchic

Words meanings and morphology

अराजके (arājake) - in a kingless, in an anarchic

(adjective)

Locative, masculine, singular of arājaka

arājaka - kingless, anarchic, without a ruler

Formed with 'a' (negation) and 'rājan' (king) with suffix '-ka'.

Compound type : Nañ-tatpuruṣa (a+rājan)

a – not, non-
indeclinable
rājan – king, ruler
noun (masculine)

धनम् (dhanam) - wealth, property, riches

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, riches, property, money

Root: dhā (class 0)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root `as` (II class, Parasmaipada). `asti` is the 3rd person singular present active form.

Root: as (class 0)

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Root `as` (II class, Parasmaipada). `asti` is the 3rd person singular present active form.

Root: as (class 0)

भार्या (bhāryā) - wife

(noun)

Nominative, feminine, singular of bhāryā

bhāryā - wife, she who is to be supported

Gerundive (passive future participle) of `bhṛ`

From root `bhṛ` (to bear, support) + suffix `ṇya` (gerundive).

Root: bhṛ (class 0)

अपि (api) - also, even, too

(indeclinable)

अराजके (arājake) - in a kingless, in an anarchic

(adjective)

Locative, masculine, singular of arājaka

arājaka - kingless, anarchic, without a ruler

Formed with 'a' (negation) and 'rājan' (king) with suffix '-ka'.

Compound type : Nañ-tatpuruṣa (a+rājan)

a – not, non-
indeclinable
rājan – king, ruler
noun (masculine)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Nominative singular neuter of `idam`.

अत्याहितम् (atyāhitam) - great calamity, huge danger

(noun)

Nominative, neuter, singular of atyāhita

atyāhita - great calamity, extreme danger, highly improper

Compound of `ati` (exceedingly) and `āhita` (placed, brought about).

Compound type : Karmadhāraya (ati+āhita)

ati – exceedingly, very, beyond
indeclinable
āhita – placed, set, caused; evil, improper
adjective (P.P.P.) (neuter)
Past Passive Participle
From root `dhā` (to place, set) with prefix `ā`.
Prefix: ā
Root: dhā (class 0)

च (ca) - and

(indeclinable)

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another

Nominative/Accusative singular neuter of `anya`.

कुतः (kutaḥ) - whence, from where, how

(indeclinable)

From pronominal stem `kim`.

सत्यम् (satyam) - truth

(noun)