वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-6, verse-22

सर्वे ह्यनुगृहीताः स्म यन्नो रामो महीपतिः ।
चिराय भविता गोप्ता दृष्टलोकपरावरः ॥२२॥

22. sarve hyanugṛhītāḥ sma yanno rāmo mahīpatiḥ ,
cirāya bhavitā goptā dṛṣṭalokaparāvaraḥ.

22. sarve hi anugṛhītāḥ sma yat naḥ rāmaḥ mahīpatiḥ
cirāya bhavitā goptā dṛṣṭalokaparāvaraḥ

22. hi sarve naḥ anugṛhītāḥ sma yat rāmaḥ mahīpatiḥ
cirāya bhavitā goptā dṛṣṭalokaparāvaraḥ

22. Indeed, all of us are favored, because Rama, the king, will be our protector for a long time, for he perceives the higher and lower aspects of existence.

Words meanings summery:

• सर्वे (sarve) - all, everyone

• हि (hi) - indeed, surely, for, because

• अनुगृहीताः (anugṛhītāḥ) - favored, blessed, shown grace

• स्म (sma) - we are

• यत् (yat) - that, because, which

• नः (naḥ) - for us, our, to us

• रामः (rāmaḥ) - Rama (proper noun)

• महीपतिः (mahīpatiḥ) - lord of the earth, king

• चिराय (cirāya) - for a long time, permanently

• भविता (bhavitā) - will be, will become

• गोप्ता (goptā) - protector, guardian

• दृष्टलोकपरावरः (dṛṣṭalokaparāvaraḥ) - one who has seen the higher and lower worlds/matters, omniscient, experienced

Words meanings and morphology

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

हि (hi) - indeed, surely, for, because

(indeclinable)

Particle.

अनुगृहीताः (anugṛhītāḥ) - favored, blessed, shown grace

(adjective)

Nominative, masculine, plural of anugṛhīta

anugṛhīta - favored, blessed, obliged

Past Passive Participle

From root grah (to seize, take) with prefix anu- (after, along) and extended stem.

Prefix: anu

Root: grah (class 9)

स्म (sma) - we are

(verb)

1st person , plural, active, present (laṭ) of as

1st person plural present indicative of root as (to be).

Root: as (class 2)

यत् (yat) - that, because, which

(indeclinable)

Conjunction, serving here to introduce a causal clause.

नः (naḥ) - for us, our, to us

(pronoun)

plural of asmad

asmad - we, us, our

Enclitic form of the 1st person plural pronoun.

रामः (rāmaḥ) - Rama (proper noun)

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rama (name of a king)

महीपतिः (mahīpatiḥ) - lord of the earth, king

(noun)

Nominative, masculine, singular of mahīpati

mahīpati - lord of the earth, king

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground
  noun (feminine)
• pati – lord, master, husband
  noun (masculine)

चिराय (cirāya) - for a long time, permanently

(indeclinable)

From cira (long time) with dative suffix -āya indicating purpose or duration.

भविता (bhavitā) - will be, will become

(verb)

3rd person , singular, active, periphrastic future (luṭ) of bhū

Periphrastic Future tense

Periphrastic future form (luṭ lakāra), 3rd person singular.

Root: bhū (class 1)

गोप्ता (goptā) - protector, guardian

(noun)

Nominative, masculine, singular of goptṛ

goptṛ - protector, guardian, preserver

Agent noun

From root gup (to protect) with suffix -tṛ.

Root: gup (class 1)

दृष्टलोकपरावरः (dṛṣṭalokaparāvaraḥ) - one who has seen the higher and lower worlds/matters, omniscient, experienced

(adjective)

Nominative, masculine, singular of dṛṣṭalokaparāvara

dṛṣṭalokaparāvara - one who has seen the higher and lower worlds, experienced in all matters

Compound type : bahuvrīhi (dṛṣṭa+loka+para+avara)

• dṛṣṭa – seen, perceived
  adjective (neuter)
  Past Passive Participle
  From root dṛś (to see), suffix -ta.
  Root: dṛś (class 1)
• loka – world, people, universe
  noun (masculine)
• para – higher, supreme, other
  adjective (masculine)
• avara – lower, inferior, later
  adjective (masculine)

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