वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-50, verse-7
पश्य भल्लातकान्फुल्लान्नरैरनुपसेवितान् ।
फलपत्रैरवनतान्नूनं शक्ष्यामि जीवितुम् ॥७॥
फलपत्रैरवनतान्नूनं शक्ष्यामि जीवितुम् ॥७॥
7. paśya bhallātakānphullānnarairanupasevitān ,
phalapatrairavanatānnūnaṃ śakṣyāmi jīvitum.
phalapatrairavanatānnūnaṃ śakṣyāmi jīvitum.
7.
paśya bhallātakān phullān naraiḥ anupasevitān
phalapatraiḥ avanatān nūnam śakṣyāmi jīvitum
phalapatraiḥ avanatān nūnam śakṣyāmi jīvitum
7.
paśya bhallātakān phullān naraiḥ anupasevitān
phalapatraiḥ avanatān nūnam jīvitum śakṣyāmi
phalapatraiḥ avanatān nūnam jīvitum śakṣyāmi
7.
Behold the Bhallātaka trees, in full bloom and unfrequented by men, laden with their fruits and leaves. Surely, I will be able to live (jīvitum) [here].
Words meanings summery:
(Scroll down for elaborated words morphology)
- पश्य (paśya) - see, behold, observe
- भल्लातकान् (bhallātakān) - Bhallātaka trees
- फुल्लान् (phullān) - blossomed, in bloom, expanded
- नरैः (naraiḥ) - by men, by people
- अनुपसेवितान् (anupasevitān) - unfrequented, unserved, not resorted to
- फलपत्रैः (phalapatraiḥ) - with fruits and leaves
- अवनतान् (avanatān) - bent down, laden, bowed
- नूनम् (nūnam) - surely, certainly, indeed
- शक्ष्यामि (śakṣyāmi) - I will be able
- जीवितुम् (jīvitum) - to live, to survive
Words meanings and morphology
पश्य (paśya) - see, behold, observe
(verb)
2nd person , singular, active, present imperative (Loṭ) of dṛś
Present active imperative
Root √dṛś, substituted with paśya in present system
Root: dṛś (class 1)
भल्लातकान् (bhallātakān) - Bhallātaka trees
(noun)
Accusative, masculine, plural of bhallātaka
bhallātaka - the Bhallātaka tree (Semecarpus anacardium), marking nut tree
Note: Object of 'paśya'.
फुल्लान् (phullān) - blossomed, in bloom, expanded
(adjective)
Accusative, masculine, plural of phulla
phulla - blossomed, bloomed, open, expanded
Past Passive Participle
From root √phall (to bloom)
Root: phall (class 1)
Note: Agrees with 'bhallātakān'.
नरैः (naraiḥ) - by men, by people
(noun)
Instrumental, masculine, plural of nara
nara - man, human, person
Root: nṛ
Note: Agent of 'anupasevitān'.
अनुपसेवितान् (anupasevitān) - unfrequented, unserved, not resorted to
(adjective)
Accusative, masculine, plural of anupasevita
anupasevita - unfrequented, not resorted to, unserved, unpracticed
Past Passive Participle
From root √sev (to serve, resort to) with upasarga anu- and negative prefix a-
Compound type : nahu-tatpuruṣa (a+upasevita)
- a – not, un-
indeclinable
Negative prefix - upasevita – resorted to, frequented, served
adjective (masculine)
Past Passive Participle
From root √sev (to serve, resort to) with upasarga upa-
Prefix: upa
Root: sev (class 1)
Note: Agrees with 'bhallātakān'.
फलपत्रैः (phalapatraiḥ) - with fruits and leaves
(noun)
Instrumental, neuter, plural of phalapatra
phalapatra - fruits and leaves (dvandva compound), or fruit-leaves
Compound type : dvandva (phala+patra)
- phala – fruit, result, consequence
noun (neuter) - patra – leaf, feather, wing
noun (neuter)
Note: Indicates the means by which the trees are bent.
अवनतान् (avanatān) - bent down, laden, bowed
(adjective)
Accusative, masculine, plural of avanata
avanata - bent down, bowed, laden, humble
Past Passive Participle
From root √nam (to bend, bow) with upasarga ava-
Prefix: ava
Root: nam (class 1)
Note: Agrees with 'bhallātakān'.
नूनम् (nūnam) - surely, certainly, indeed
(indeclinable)
शक्ष्यामि (śakṣyāmi) - I will be able
(verb)
1st person , singular, active, future (Lṛṭ) of śak
Future active
1st person singular
Root: śak (class 5)
जीवितुम् (jīvitum) - to live, to survive
(indeclinable)
Infinitive
From root √jīv (to live)
Root: jīv (class 1)