वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-50, verse-12

तं तु पर्वतमासाद्य नानापक्षिगणायुतम् ।
अयं वासो भवेत्तावदत्र सौम्य रमेमहि ॥१२॥

12. taṃ tu parvatamāsādya nānāpakṣigaṇāyutam ,
ayaṃ vāso bhavettāvadatra saumya ramemahi.

12. tam tu parvatam āsādya nānāpakṣigaṇāyutam
ayam vāsaḥ bhavet tāvat atra saumya ramemahi

12. saumya nānāpakṣigaṇāyutam tam parvatam āsādya
ayam tāvat vāsaḥ bhavet atra tu ramemahi

12. Having reached that mountain, which was crowded with various flocks of birds, (Rama said to Lakshmana,) "This should be our dwelling for now. O gentle one, let us find delight here."

Words meanings summery:

• तम् (tam) - that mountain (that)

• तु (tu) - but, however, indeed

• पर्वतम् (parvatam) - mountain

• आसाद्य (āsādya) - having reached, having obtained

• नानापक्षिगणायुतम् (nānāpakṣigaṇāyutam) - accompanied by various flocks of birds, filled with many bird groups

• अयम् (ayam) - this

• वासः (vāsaḥ) - dwelling, abode, residence

• भवेत् (bhavet) - should be, may be, would be

• तावत् (tāvat) - for now, meanwhile, so long

• अत्र (atra) - here, in this place

• सौम्य (saumya) - O Lakshmana (as addressed by Rama) (O gentle one, O mild one)

• रमेमहि (ramemahi) - let us enjoy, let us delight, let us reside happily

Words meanings and morphology

तम् (tam) - that mountain (that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

तु (tu) - but, however, indeed

(indeclinable)

पर्वतम् (parvatam) - mountain

(noun)

Accusative, masculine, singular of parvata

parvata - mountain, hill

आसाद्य (āsādya) - having reached, having obtained

(indeclinable)

absolutive (gerund)

Derived from root sad with prefix ā, forming an absolutive suffix -ya.

Prefix: ā

Root: sad (class 1)

नानापक्षिगणायुतम् (nānāpakṣigaṇāyutam) - accompanied by various flocks of birds, filled with many bird groups

(adjective)

Accusative, masculine, singular of nānāpakṣigaṇāyuta

nānāpakṣigaṇāyuta - crowded/filled with various flocks of birds

Tatpurusha compound of nānāpakṣigaṇa (various bird groups) and āyuta (joined, accompanied).

Compound type : tatpuruṣa (nānā+pakṣigaṇa+āyuta)

• nānā – various, manifold
  indeclinable
• pakṣigaṇa – flock of birds, group of birds
  noun (masculine)
  Tatpurusha compound of pakṣi (bird) and gaṇa (group).
• āyuta – joined, associated, crowded, filled
  adjective (masculine)
  Past Passive Participle
  Derived from root yu with prefix ā, indicating 'joined with' or 'endowed with'.
  Prefix: ā
  Root: yu (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

वासः (vāsaḥ) - dwelling, abode, residence

(noun)

Nominative, masculine, singular of vāsa

vāsa - dwelling, residence, abode, clothing

Derived from root vas (to dwell).

Root: vas (class 1)

भवेत् (bhavet) - should be, may be, would be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

Optative Mood

3rd person singular active voice of the optative mood.

Root: bhū (class 1)

तावत् (tāvat) - for now, meanwhile, so long

(indeclinable)

अत्र (atra) - here, in this place

(indeclinable)

सौम्य (saumya) - O Lakshmana (as addressed by Rama) (O gentle one, O mild one)

(adjective)

Vocative, masculine, singular of saumya

saumya - gentle, mild, auspicious, lunar, son of Soma

Derived from Soma, meaning relating to Soma or gentle/mild.

रमेमहि (ramemahi) - let us enjoy, let us delight, let us reside happily

(verb)

1st person , plural, middle, optative (vidhiliṅ) of ram

Optative Mood

1st person plural middle voice of the optative mood.

Root: ram (class 1)