वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-50, verse-16

स लक्ष्मणः कृष्णमृगं हत्वा मेध्यं पतापवान् ।
अथ चिक्षेप सौमित्रिः समिद्धे जातवेदसि ॥१६॥

16. sa lakṣmaṇaḥ kṛṣṇamṛgaṃ hatvā medhyaṃ patāpavān ,
atha cikṣepa saumitriḥ samiddhe jātavedasi.

16. sa lakṣmaṇaḥ kṛṣṇamṛgam hatvā medhyam patāpavān
| atha cikṣepa saumitriḥ samiddhe jātavedasi

16. sa lakṣmaṇaḥ hatvā medhyam kṛṣṇamṛgam patāpavān
atha saumitriḥ samiddhe jātavedasi cikṣepa

16. That glorious Lakṣmaṇa, having killed a pure black antelope (fit for a ritual offering), then Saumitri offered it into the blazing fire.

Words meanings summery:

• स (sa) - that, he

• लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

• कृष्णमृगम् (kṛṣṇamṛgam) - the specific black antelope killed for offering (black antelope, black deer)

• हत्वा (hatvā) - having killed

• मेध्यम् (medhyam) - pure, fit for a ritual offering (pure, sacred, fit for sacrifice)

• पतापवान् (patāpavān) - glorious Lakṣmaṇa (glorious, powerful, mighty)

• अथ (atha) - then, next, thereupon

• चिक्षेप (cikṣepa) - offered (into the fire) (threw, cast, offered)

• सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā) (son of Sumitrā)

• समिद्धे (samiddhe) - in the blazing fire (blazing, kindled, ignited)

• जातवेदसि (jātavedasi) - in the sacred fire (fire, Agni (god of fire))

Words meanings and morphology

स (sa) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

लक्ष्मणः (lakṣmaṇaḥ) - Lakṣmaṇa

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakṣmaṇa (brother of Rāma)

कृष्णमृगम् (kṛṣṇamṛgam) - the specific black antelope killed for offering (black antelope, black deer)

(noun)

Accusative, masculine, singular of kṛṣṇamṛga

kṛṣṇamṛga - black antelope, black deer

compound noun

Compound type : karmadhāraya (kṛṣṇa+mṛga)

• kṛṣṇa – black, dark
  adjective (masculine)
• mṛga – deer, antelope, wild animal
  noun (masculine)

हत्वा (hatvā) - having killed

(indeclinable)

absolutive

absolutive of √han

Root: han (class 2)

मेध्यम् (medhyam) - pure, fit for a ritual offering (pure, sacred, fit for sacrifice)

(adjective)

Accusative, masculine, singular of medhya

medhya - pure, clean, sacred, fit for sacrifice or oblation

Gerundive

derived from √medh

Root: medh

Note: Modifies kṛṣṇamṛgam

पतापवान् (patāpavān) - glorious Lakṣmaṇa (glorious, powerful, mighty)

(adjective)

Nominative, masculine, singular of pratāpavat

pratāpavat - glorious, mighty, powerful, having splendor

possessive adjective from pratāpa

Note: Modifies Lakṣmaṇa

अथ (atha) - then, next, thereupon

(indeclinable)

चिक्षेप (cikṣepa) - offered (into the fire) (threw, cast, offered)

(verb)

3rd person , singular, active, perfect (lit) of cikṣepa

Perfect

3rd person singular perfect active

Root: kṣip (class 6)

सौमित्रिः (saumitriḥ) - Lakṣmaṇa (son of Sumitrā) (son of Sumitrā)

(proper noun)

Nominative, masculine, singular of saumitri

saumitri - son of Sumitrā; Lakṣmaṇa

patronymic from Sumitrā

समिद्धे (samiddhe) - in the blazing fire (blazing, kindled, ignited)

(adjective)

Locative, masculine, singular of samiddha

samiddha - blazing, kindled, ignited, burning brightly

Past Passive Participle

PPP of sam-√indh

Prefix: sam

Root: indh (class 7)

Note: Modifies jātavedasi

जातवेदसि (jātavedasi) - in the sacred fire (fire, Agni (god of fire))

(noun)

Locative, neuter, singular of jātavedas

jātavedas - fire, Agni; one who possesses knowledge of all beings

compound: jāta (born) + vedas (knowledge/wealth)

Compound type : tatpurusha (jāta+vedas)

• jāta – born, produced
  adjective (neuter)
  Past Passive Participle
  PPP of √jan
  Root: jan (class 4)
• vedas – knowledge, sacred knowledge, wealth
  noun (neuter)
  Root: vid (class 2)