वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-50, verse-19

रामः स्नात्वा तु नियतो गुणवाञ्जप्यकोविदः ।
पापसंशमनं रामश्चकार बलिमुत्तमम् ॥१९॥

19. rāmaḥ snātvā tu niyato guṇavāñjapyakovidaḥ ,
pāpasaṃśamanaṃ rāmaścakāra balimuttamam.

19. rāmaḥ snātvā tu niyataḥ guṇavān japyakovidaḥ
| pāpasaṁśamanam rāmaḥ cakāra balim uttamam

19. rāmaḥ snātvā tu niyataḥ guṇavān japyakovidaḥ
rāmaḥ pāpasaṁśamanam uttamam balim cakāra

19. Rāma, having bathed and being disciplined, virtuous, and skilled in chanting (japa), performed an excellent offering for the alleviation of sins.

Words meanings summery:

• रामः (rāmaḥ) - Rāma

• स्नात्वा (snātvā) - having bathed, having performed ablution

• तु (tu) - indeed, and, but, however

• नियतः (niyataḥ) - restrained, disciplined, controlled

• गुणवान् (guṇavān) - virtuous, possessing good qualities

• जप्यकोविदः (japyakovidaḥ) - skilled in the practice of chanting (japa) (skilled in chanting/recitation)

• पापसंशमनम् (pāpasaṁśamanam) - for the alleviation of sins (alleviation/pacification of sins)

• रामः (rāmaḥ) - Rāma

• चकार (cakāra) - performed, did, made

• बलिम् (balim) - ritual offering (offering, tribute, sacrifice)

• उत्तमम् (uttamam) - excellent, best, highest

Words meanings and morphology

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (an incarnation of Viṣṇu, son of Daśaratha)

स्नात्वा (snātvā) - having bathed, having performed ablution

(indeclinable)

absolutive

absolutive of √snā

Root: snā (class 2)

तु (tu) - indeed, and, but, however

(indeclinable)

नियतः (niyataḥ) - restrained, disciplined, controlled

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, controlled, disciplined, firm, fixed

Past Passive Participle

PPP of ni-√yam

Prefix: ni

Root: yam (class 1)

गुणवान् (guṇavān) - virtuous, possessing good qualities

(adjective)

Nominative, masculine, singular of guṇavat

guṇavat - possessing good qualities, virtuous, meritorious

possessive adjective from guṇa

जप्यकोविदः (japyakovidaḥ) - skilled in the practice of chanting (japa) (skilled in chanting/recitation)

(adjective)

Nominative, masculine, singular of japyakovida

japyakovida - expert in chanting or repetition (japa)

tatpuruṣa compound

Compound type : tatpurusha (japya+kovida)

• japya – to be chanted, fit for chanting (japa), recitation
  noun (neuter)
  Gerundive
  Gerundive of √jap; also used as a noun meaning chanting or prayer
  Root: jap (class 1)
• kovida – skilled, expert, proficient, learned
  adjective (masculine)

पापसंशमनम् (pāpasaṁśamanam) - for the alleviation of sins (alleviation/pacification of sins)

(noun)

Accusative, neuter, singular of pāpasaṁśamana

pāpasaṁśamana - alleviation/pacification of sins

tatpuruṣa compound

Compound type : tatpurusha (pāpa+saṁśamana)

• pāpa – sin, evil, wicked, bad
  noun (neuter)
• saṁśamana – pacification, alleviation, calming
  noun (neuter)
  verbal noun
  verbal noun from sam-√śam
  Prefix: sam
  Root: śam (class 1)

रामः (rāmaḥ) - Rāma

(proper noun)

Nominative, masculine, singular of rāma

rāma - Rāma (an incarnation of Viṣṇu, son of Daśaratha)

चकार (cakāra) - performed, did, made

(verb)

3rd person , singular, active, perfect (lit) of √kṛ

Perfect

3rd person singular perfect active

Root: kṛ (class 8)

बलिम् (balim) - ritual offering (offering, tribute, sacrifice)

(noun)

Accusative, masculine, singular of bali

bali - offering, tribute, religious offering, sacrifice

उत्तमम् (uttamam) - excellent, best, highest

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, principal