वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-50, verse-20
तां वृक्षपर्णच्छदनां मनोज्ञां यथाप्रदेशं सुकृतां निवाताम् ।
वासाय सर्वे विविशुः समेताः सभां यथा देव गणाः सुधर्माम् ॥२०॥
वासाय सर्वे विविशुः समेताः सभां यथा देव गणाः सुधर्माम् ॥२०॥
20. tāṃ vṛkṣaparṇacchadanāṃ manojñāṃ yathāpradeśaṃ sukṛtāṃ nivātām ,
vāsāya sarve viviśuḥ sametāḥ sabhāṃ yathā deva gaṇāḥ sudharmām.
vāsāya sarve viviśuḥ sametāḥ sabhāṃ yathā deva gaṇāḥ sudharmām.
20.
tām vṛkṣaparṇacchadanām manojñām
yathāpradeśam sukṛtām nivātām
vāsāya sarve viviśuḥ sametāḥ
sabhām yathā devagaṇāḥ sudharmām
yathāpradeśam sukṛtām nivātām
vāsāya sarve viviśuḥ sametāḥ
sabhām yathā devagaṇāḥ sudharmām
20.
sarve sametāḥ vāsāya tām
vṛkṣaparṇacchadanām manojñām yathāpradeśam
sukṛtām nivātām sabhām
viviśuḥ yathā devagaṇāḥ sudharmām
vṛkṣaparṇacchadanām manojñām yathāpradeśam
sukṛtām nivātām sabhām
viviśuḥ yathā devagaṇāḥ sudharmām
20.
They all, having assembled, entered that beautiful hall (sabhā) which was covered with tree leaves, well-constructed for its location, and sheltered from the wind, just as the hosts of deities enter the divine assembly hall (Sudharmā).
Words meanings summery:
(Scroll down for elaborated words morphology)
- ताम् (tām) - that (hall) (that, her)
- वृक्षपर्णच्छदनाम् (vṛkṣaparṇacchadanām) - covered with tree leaves
- मनोज्ञाम् (manojñām) - beautiful, charming, pleasing
- यथाप्रदेशम् (yathāpradeśam) - according to the place, suitable for the locality
- सुकृताम् (sukṛtām) - well-made, well-constructed
- निवाताम् (nivātām) - windless, sheltered from wind
- वासाय (vāsāya) - for dwelling, for living, for habitation
- सर्वे (sarve) - all, everyone
- विविशुः (viviśuḥ) - they entered
- समेताः (sametāḥ) - assembled, gathered
- सभाम् (sabhām) - assembly hall, meeting place
- यथा (yathā) - as, just as, according to
- देवगणाः (devagaṇāḥ) - hosts of deities, divine multitudes
- सुधर्माम् (sudharmām) - Sudharmā, the assembly hall of the gods (Sudharmā (the assembly hall of Indra), well-established)
Words meanings and morphology
ताम् (tām) - that (hall) (that, her)
(pronoun)
Accusative, feminine, singular of tad
tad - that, he, she, it
वृक्षपर्णच्छदनाम् (vṛkṣaparṇacchadanām) - covered with tree leaves
(adjective)
Accusative, feminine, singular of vṛkṣaparṇacchadanā
vṛkṣaparṇacchadanā - covered with tree leaves
Compound type : tatpuruṣa (vṛkṣa+parṇa+chadana)
- vṛkṣa – tree
noun (masculine) - parṇa – leaf
noun (neuter) - chadana – covering, concealment
noun (neuter)
suffix -ana from root chad
Root: chad (class 1)
मनोज्ञाम् (manojñām) - beautiful, charming, pleasing
(adjective)
Accusative, feminine, singular of manojñā
manojñā - beautiful, charming, pleasing
Root: jñā (class 9)
यथाप्रदेशम् (yathāpradeśam) - according to the place, suitable for the locality
(adjective)
Accusative, feminine, singular of yathāpradeśa
yathāpradeśa - according to the place, suitable for the locality
Compound type : avyayībhāva (yathā+pradeśa)
- yathā – as, just as, according to
indeclinable - pradeśa – place, region, locality
noun (masculine)
Prefix: pra
Root: diś (class 6)
Note: Adjective modifying sabhā.
सुकृताम् (sukṛtām) - well-made, well-constructed
(adjective)
Accusative, feminine, singular of sukṛtā
sukṛtā - well-made, well-done
Past Passive Participle
from su (well) + kṛta (done)
Compound type : tatpuruṣa (su+kṛta)
- su – good, well
indeclinable - kṛta – done, made
adjective (neuter)
Past Passive Participle
from root kṛ
Root: kṛ (class 8)
Note: Past Passive Participle functioning as an adjective.
निवाताम् (nivātām) - windless, sheltered from wind
(adjective)
Accusative, feminine, singular of nivātā
nivātā - windless, sheltered from wind
Prefix: ni
Root: vā (class 2)
वासाय (vāsāya) - for dwelling, for living, for habitation
(noun)
Dative, masculine, singular of vāsa
vāsa - dwelling, habitation, abode
from root vas (to dwell)
Root: vas (class 1)
सर्वे (sarve) - all, everyone
(pronoun)
Nominative, masculine, plural of sarva
sarva - all, every, whole
Note: Also functions as an adjective here.
विविशुः (viviśuḥ) - they entered
(verb)
3rd person , plural, active, perfect (Lit) of viś
Root: viś (class 6)
Note: Reduplicated perfect form.
समेताः (sametāḥ) - assembled, gathered
(adjective)
Nominative, masculine, plural of sameta
sameta - assembled, met, gathered
Past Passive Participle
from sam (together) + ita (gone)
Prefix: sam
Root: i (class 2)
Note: Past Passive Participle functioning as an adjective.
सभाम् (sabhām) - assembly hall, meeting place
(noun)
Accusative, feminine, singular of sabhā
sabhā - assembly hall, meeting, court
यथा (yathā) - as, just as, according to
(indeclinable)
देवगणाः (devagaṇāḥ) - hosts of deities, divine multitudes
(noun)
Nominative, masculine, plural of devagaṇa
devagaṇa - host of gods, divine multitude
Compound type : tatpuruṣa (deva+gaṇa)
- deva – god, deity
noun (masculine) - gaṇa – group, host, multitude
noun (masculine)
सुधर्माम् (sudharmām) - Sudharmā, the assembly hall of the gods (Sudharmā (the assembly hall of Indra), well-established)
(proper noun)
Accusative, feminine, singular of sudharmā
sudharmā - Sudharmā (Indra's assembly hall), good law, righteous conduct (f.)
Compound type : bahuvrīhi (su+dharma)
- su – good, well
indeclinable - dharma – constitution, natural law, intrinsic nature, righteousness, duty
noun (masculine)
Root: dhṛ (class 1)