वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-50, verse-6

आदीप्तानिव वैदेहि सर्वतः पुष्पितान्नगान् ।
स्वैः पुष्पैः किंशुकान्पश्य मालिनः शिशिरात्यये ॥६॥

6. ādīptāniva vaidehi sarvataḥ puṣpitānnagān ,
svaiḥ puṣpaiḥ kiṃśukānpaśya mālinaḥ śiśirātyaye.

6. ādīptān iva vaidehi sarvataḥ puṣpitān nagān
svaiḥ puṣpaiḥ kiṃśukān paśya mālinaḥ śiśirātyaye

6. vaidehi paśya kiṃśukān nagān sarvataḥ svaiḥ
puṣpaiḥ ādīptān iva mālinaḥ śiśirātyaye

6. O Vaidehī, observe the Kimśuka trees, which are in full bloom everywhere with their own flowers, appearing as if ablaze and garlanded at the end of winter.

Words meanings summery:

• आदीप्तान् (ādīptān) - blazing, aflame, shining brightly

• इव (iva) - like, as if, as it were

• वैदेहि (vaidehi) - O Vaidehī (Sita)

• सर्वतः (sarvataḥ) - everywhere, on all sides

• पुष्पितान् (puṣpitān) - flowered, blooming, adorned with flowers

• नगान् (nagān) - trees (trees, mountains)

• स्वैः (svaiḥ) - with their own

• पुष्पैः (puṣpaiḥ) - with flowers

• किंशुकान् (kiṁśukān) - Kimśuka trees

• पश्य (paśya) - see, behold, observe

• मालिनः (mālinaḥ) - garlanded, adorned, having garlands

• शिशिरात्यये (śiśirātyaye) - at the end of winter

Words meanings and morphology

आदीप्तान् (ādīptān) - blazing, aflame, shining brightly

(adjective)

Accusative, masculine, plural of ādīpta

ādīpta - blazing, aflame, illuminated, shining

Past Passive Participle

From root √dīp (to shine) with upasarga ā-

Prefix: ā

Root: dīp (class 4)

Note: Agrees with 'kiṃśukān' and 'nagān'

इव (iva) - like, as if, as it were

(indeclinable)

वैदेहि (vaidehi) - O Vaidehī (Sita)

(proper noun)

Vocative, feminine, singular of vaidehī

vaidehī - a princess of Videha (Janaka's daughter, Sita)

Feminine derivative from Videha (Janaka's kingdom)

Note: Addressed to Sita.

सर्वतः (sarvataḥ) - everywhere, on all sides

(indeclinable)

From 'sarva' (all) + 'tas' suffix

पुष्पितान् (puṣpitān) - flowered, blooming, adorned with flowers

(adjective)

Accusative, masculine, plural of puṣpita

puṣpita - flowered, in bloom, blossoming

Past Passive Participle

From root √puṣ (to blossom) or from `puṣpa` (flower) with `ita` suffix.

Root: puṣ (class 4)

Note: Agrees with 'kiṃśukān' and 'nagān'

नगान् (nagān) - trees (trees, mountains)

(noun)

Accusative, masculine, plural of naga

naga - mountain, tree, serpent, anything fixed or immovable

From `na` (not) + `ga` (going).

Root: gam (class 1)

Note: Object of 'paśya', in apposition to 'kiṃśukān'.

स्वैः (svaiḥ) - with their own

(adjective)

Instrumental, masculine, plural of sva

sva - own, one's own, self

Note: Agrees with 'puṣpaiḥ'.

पुष्पैः (puṣpaiḥ) - with flowers

(noun)

Instrumental, neuter, plural of puṣpa

puṣpa - flower, blossom

Note: Means by means of flowers.

किंशुकान् (kiṁśukān) - Kimśuka trees

(noun)

Accusative, masculine, plural of kiṃśuka

kiṁśuka - the Kimśuka tree (Butea monosperma), known for its bright red/orange flowers

Note: Object of 'paśya'.

पश्य (paśya) - see, behold, observe

(verb)

2nd person , singular, active, present imperative (Loṭ) of dṛś

Present active imperative

Root √dṛś, substituted with paśya in present system

Root: dṛś (class 1)

मालिनः (mālinaḥ) - garlanded, adorned, having garlands

(adjective)

Accusative, masculine, plural of mālin

mālin - having a garland, garlanded, adorned, blooming

Derived from 'mālā' (garland) with 'in' suffix.

Note: Agrees with 'kiṃśukān' and 'nagān'.

शिशिरात्यये (śiśirātyaye) - at the end of winter

(noun)

Locative, masculine, singular of śiśirātyaya

śiśirātyaya - end of winter, advent of spring

Compound type : tatpuruṣa (śiśira+atyaya)

• śiśira – cold, frosty, winter, cool season
  noun (masculine)
• atyaya – passing away, end, transgression
  noun (masculine)
  Prefix: ati
  Root: i (class 2)

Note: Indicating time.