वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-2, verse-8

सो ऽहं विश्रममिच्छामि पुत्रं कृत्वा प्रजाहिते ।
संनिकृष्टानिमान् सर्वाननुमान्य द्विजर्षभान् ॥८॥

8. so'haṃ viśramamicchāmi putraṃ kṛtvā prajāhite ,
saṃnikṛṣṭānimān sarvānanumānya dvijarṣabhān.

8. saḥ aham viśramam icchāmi putram kṛtvā prajāhite
saṃnikṛṣṭān imān sarvān anumānya dvijarṣabhān

8. saḥ aham putram prajāhite kṛtvā,
saṃnikṛṣṭān imān sarvān dvijarṣabhān anumānya,
viśramam icchāmi

8. Therefore, I desire to rest, having appointed my son for the welfare of the people, and having sought the permission of all these eminent Brahmins (dvijarṣabha) who are gathered here.

Words meanings summery:

• सः (saḥ) - he, that

• अहम् (aham) - I

• विश्रमम् (viśramam) - rest, repose, cessation of work

• इच्छामि (icchāmi) - I desire, I wish

• पुत्रम् (putram) - son

• कृत्वा (kṛtvā) - having done, having made, having appointed

• प्रजाहिते (prajāhite) - in the welfare of the people

• संनिकृष्टान् (saṁnikṛṣṭān) - nearby, assembled, collected

• इमान् (imān) - these

• सर्वान् (sarvān) - all, every

• अनुमान्य (anumānya) - having obtained permission, having honored

• द्विजर्षभान् (dvijarṣabhān) - eminent Brahmins (dvija), best among the twice-born

Words meanings and morphology

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

विश्रमम् (viśramam) - rest, repose, cessation of work

(noun)

Accusative, masculine, singular of viśrama

viśrama - rest, repose, cessation of work

From root śram with prefix vi-

Prefix: vi

Root: śram (class 4)

इच्छामि (icchāmi) - I desire, I wish

(verb)

1st person , singular, active, present indicative (laṭ) of iṣ

Root: iṣ (class 6)

पुत्रम् (putram) - son

(noun)

Accusative, masculine, singular of putra

putra - son

कृत्वा (kṛtvā) - having done, having made, having appointed

(indeclinable)

Absolutive (Gerund)

Root kṛ + ktvā suffix

Root: kṛ (class 8)

प्रजाहिते (prajāhite) - in the welfare of the people

(noun)

Locative, neuter, singular of prajāhita

prajāhita - welfare of the people/subjects

Compound type : tatpurusha (prajā+hita)

• prajā – people, subjects, progeny, offspring
  noun (feminine)
  Prefix: pra
  Root: jan (class 4)
• hita – welfare, benefit, good; placed, friendly
  noun (neuter)
  Past Passive Participle (substantivized)
  Root dhā + past passive participle suffix
  Root: dhā (class 3)

संनिकृष्टान् (saṁnikṛṣṭān) - nearby, assembled, collected

(adjective)

Accusative, masculine, plural of saṃnikṛṣṭa

saṁnikṛṣṭa - brought near, assembled, contiguous

Past Passive Participle

Root kṛṣ + past passive participle suffix, with prefixes sam- and ni-

Prefixes: sam+ni

Root: kṛṣ (class 1)

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

सर्वान् (sarvān) - all, every

(adjective)

Accusative, masculine, plural of sarva

sarva - all, every, whole, entire

अनुमान्य (anumānya) - having obtained permission, having honored

(indeclinable)

Absolutive (Gerund)

Root man + lyap suffix, with prefix anu-

Prefix: anu

Root: man (class 4)

द्विजर्षभान् (dvijarṣabhān) - eminent Brahmins (dvija), best among the twice-born

(noun)

Accusative, masculine, plural of dvijarṣabha

dvijarṣabha - eminent Brahmin, best among the twice-born

Compound type : tatpurusha (dvija+ṛṣabha)

• dvija – twice-born (Brahmin, Kṣatriya, Vaiśya); bird, tooth
  noun (masculine)
  Compound dvi (two) + ja (born)
  Root: jan (class 4)
• ṛṣabha – bull; chief, eminent, best
  noun (masculine)