वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-2, verse-34

तं देवदेवोपममात्मजं ते सर्वस्य लोकस्य हिते निविष्टम् ।
हिताय नः क्षिप्रमुदारजुष्टं मुदाभिषेक्तुं वरद त्वमर्हसि ॥३४॥

34. taṃ devadevopamamātmajaṃ te sarvasya lokasya hite niviṣṭam ,
hitāya naḥ kṣipramudārajuṣṭaṃ mudābhiṣektuṃ varada tvamarhasi.

34. tam devadevopamam ātmajam te
sarvasya lokasya hite niviṣṭam |
hitāya naḥ kṣipram udārajuṣṭam
mudā abhiṣektum varada tvam arhasi

34. varada tvam arhasi kṣipram mudā
abhiṣektum tam te ātmajam
devadevopamam sarvasya lokasya hite
niviṣṭam naḥ hitāya udārajuṣṭam

34. O giver of boons, you should swiftly and joyfully consecrate that son of yours – who is like a god among gods, dedicated to the welfare of all people, and adorned with generosity – for our benefit.

Words meanings summery:

• तम् (tam) - that (Rama) (him, that (masculine accusative singular))

• देवदेवोपमम् (devadevopamam) - like a god among gods (comparable to a god of gods, like a supreme deity)

• आत्मजम् (ātmajam) - son (son, offspring (accusative))

• ते (te) - your (your, of you)

• सर्वस्य (sarvasya) - of all (of all, of every)

• लोकस्य (lokasya) - of the people (of the world, of the people)

• हिते (hite) - in the welfare (in the welfare, in the good)

• निविष्टम् (niviṣṭam) - engaged (in) (engaged, situated, fixed, devoted)

• हिताय (hitāya) - for our benefit (for the welfare, for the benefit)

• नः (naḥ) - our (us, our, to us)

• क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

• उदारजुष्टम् (udārajuṣṭam) - adorned with generosity / endowed with great nobility (endowed with generosity, liked by the noble)

• मुदा (mudā) - with joy (with joy, happily)

• अभिषेक्तुम् (abhiṣektum) - to anoint/consecrate (to anoint, to consecrate)

• वरद (varada) - O giver of boons (addressed to King Daśaratha) (O giver of boons, O bestower of favors)

• त्वम् (tvam) - you (King Daśaratha) (you (nominative singular))

• अर्हसि (arhasi) - you ought (to do this) (you ought, you are able, you are worthy)

Words meanings and morphology

तम् (tam) - that (Rama) (him, that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, those

Note: Refers to Rama.

देवदेवोपमम् (devadevopamam) - like a god among gods (comparable to a god of gods, like a supreme deity)

(adjective)

Accusative, masculine, singular of devadevopama

devadevopama - comparable to a god of gods, resembling the supreme deity

Compound type : tatpurusha (deva+deva+upama)

• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• deva – god, deity
  noun (masculine)
  Root: div (class 1)
• upama – comparison, resemblance, like, equal to
  noun (masculine)

Note: Qualifies Rama/ātmajam.

आत्मजम् (ātmajam) - son (son, offspring (accusative))

(noun)

Accusative, masculine, singular of ātmaja

ātmaja - son, self-born, born from oneself

Compound type : tatpurusha (ātman+ja)

• ātman – self, soul, spirit
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  from root 'jan'
  Root: jan (class 4)

Note: Object of `abhiṣektum`.

ते (te) - your (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

सर्वस्य (sarvasya) - of all (of all, of every)

(pronoun)

Genitive, masculine, singular of sarva

sarva - all, every, whole, entire

लोकस्य (lokasya) - of the people (of the world, of the people)

(noun)

Genitive, masculine, singular of loka

loka - world, people, mankind, realm

Root: lok (class 1)

हिते (hite) - in the welfare (in the welfare, in the good)

(noun)

Locative, neuter, singular of hita

hita - welfare, benefit, good, advantageous

Past Passive Participle

from root 'dhā', meaning 'put, placed, arranged, good, beneficial'.

Root: dhā (class 3)

निविष्टम् (niviṣṭam) - engaged (in) (engaged, situated, fixed, devoted)

(adjective)

Accusative, masculine, singular of niviṣṭa

niviṣṭa - entered, fixed, engaged in, devoted to, situated

Past Passive Participle

from root 'viś' (to enter) with upasarga 'ni'

Prefix: ni

Root: viś (class 6)

हिताय (hitāya) - for our benefit (for the welfare, for the benefit)

(noun)

Dative, neuter, singular of hita

hita - welfare, benefit, good, advantageous

Past Passive Participle

from root 'dhā'

Root: dhā (class 3)

नः (naḥ) - our (us, our, to us)

(pronoun)

Genitive, plural of asmad

asmad - we (1st person pronoun)

क्षिप्रम् (kṣipram) - quickly (quickly, swiftly, immediately)

(indeclinable)

Root: kṣip (class 6)

उदारजुष्टम् (udārajuṣṭam) - adorned with generosity / endowed with great nobility (endowed with generosity, liked by the noble)

(adjective)

Accusative, masculine, singular of udārajuṣṭa

udārajuṣṭa - liked by the noble, attended by the liberal, endowed with generosity

Compound type : tatpurusha (udāra+juṣṭa)

• udāra – noble, generous, exalted, excellent
  adjective (masculine)
• juṣṭa – pleased, liked, chosen, served, adorned
  adjective (masculine)
  Past Passive Participle
  from root 'juṣ' (to be pleased, to like)
  Root: juṣ (class 1)

Note: Qualifies Rama/ātmajam.

मुदा (mudā) - with joy (with joy, happily)

(noun)

Instrumental, feminine, singular of mud

mud - joy, delight, happiness

Root: mud (class 1)

Note: Used adverbially.

अभिषेक्तुम् (abhiṣektum) - to anoint/consecrate (to anoint, to consecrate)

(verb)

active, infinitive (tumun) of abhiṣec

Infinitive

from root 'sic' (to sprinkle) with upasarga 'abhi' (over, towards) and sibilant change

Prefix: abhi

Root: sic (class 6)

वरद (varada) - O giver of boons (addressed to King Daśaratha) (O giver of boons, O bestower of favors)

(noun)

Vocative, masculine, singular of varada

varada - giver of boons, bestower of favors

Compound 'vara' (boon) + 'da' (giver, from root 'dā' to give)

Compound type : tatpurusha (vara+da)

• vara – boon, blessing, choice
  noun (masculine)
  Root: vṛ (class 9)
• da – giver, bestower
  adjective (masculine)
  from root 'dā'
  Root: dā (class 3)

त्वम् (tvam) - you (King Daśaratha) (you (nominative singular))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (2nd person pronoun)

Note: Subject of `arhasi`.

अर्हसि (arhasi) - you ought (to do this) (you ought, you are able, you are worthy)

(verb)

2nd person , singular, active, present (laṭ) of arh

Present tense, active voice, 2nd person singular

Root: arh (class 1)

Note: Takes an infinitive complement (`abhiṣektum`).