वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-2, verse-12

अनेन श्रेयसा सद्यः संयोज्याहमिमां महीम् ।
गतक्लेशो भविष्यामि सुते तस्मिन्निवेश्य वै ॥१२॥

12. anena śreyasā sadyaḥ saṃyojyāhamimāṃ mahīm ,
gatakleśo bhaviṣyāmi sute tasminniveśya vai.

12. anena śreyasā sadyaḥ saṃyojya aham imām mahīm
gatakleśaḥ bhaviṣyāmi sute tasmin niveśya vai

12. Through this auspicious act, by immediately entrusting this earth (mahī) and installing that son (Rāma) upon it, I shall become free from distress.

Words meanings summery:

• अनेन (anena) - by this, with this

• श्रेयसा (śreyasā) - by good fortune, by prosperity, by an auspicious deed

• सद्यः (sadyaḥ) - immediately, at once, instantly

• संयोज्य (saṁyojya) - having entrusted (the earth) (having joined, having united, having entrusted)

• अहम् (aham) - I

• इमाम् (imām) - this (feminine accusative singular)

• महीम् (mahīm) - the kingdom/earth (earth, ground, kingdom)

• गतक्लेशः (gatakleśaḥ) - free from trouble/distress, whose troubles have gone

• भविष्यामि (bhaviṣyāmi) - I shall be, I shall become

• सुते (sute) - on/to the son (Rāma) (in the son, on the son)

• तस्मिन् (tasmin) - in/on him (the son, Rāma) (in that, on that, to that)

• निवेश्य (niveśya) - having installed (the son on the throne) (having placed, having installed, having settled)

• वै (vai) - indeed, certainly, surely

Words meanings and morphology

अनेन (anena) - by this, with this

(pronoun)

Instrumental, masculine, singular of idam

idam - this, he, she, it

श्रेयसा (śreyasā) - by good fortune, by prosperity, by an auspicious deed

(noun)

Instrumental, neuter, singular of śreyas

śreyas - good fortune, prosperity, welfare, excellence, auspiciousness

Comparative form of śrī (prosperity, welfare), also used as a noun.

सद्यः (sadyaḥ) - immediately, at once, instantly

(indeclinable)

संयोज्य (saṁyojya) - having entrusted (the earth) (having joined, having united, having entrusted)

(indeclinable)

absolutive

Absolutive (gerund) formed from prefix sam- with root yuj.

Prefix: sam

Root: yuj (class 7)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इमाम् (imām) - this (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of idam

idam - this, he, she, it

महीम् (mahīm) - the kingdom/earth (earth, ground, kingdom)

(noun)

Accusative, feminine, singular of mahī

mahī - earth, ground, land, kingdom

गतक्लेशः (gatakleśaḥ) - free from trouble/distress, whose troubles have gone

(adjective)

Nominative, masculine, singular of gatakleśa

gatakleśa - free from trouble/distress, whose troubles have gone

Compound type : bahuvrīhi (gata+kleśa)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root gam (to go)
  Root: gam (class 1)
• kleśa – distress, trouble, suffering, affliction
  noun (masculine)
  Root: kliś (class 4)

भविष्यामि (bhaviṣyāmi) - I shall be, I shall become

(verb)

1st person , singular, active, future (lṛṭ) of bhū

Root: bhū (class 1)

सुते (sute) - on/to the son (Rāma) (in the son, on the son)

(noun)

Locative, masculine, singular of suta

suta - son, offspring

Past Passive Participle

Past passive participle of root sū (to bear, produce)

Root: sū (class 2)

तस्मिन् (tasmin) - in/on him (the son, Rāma) (in that, on that, to that)

(pronoun)

Locative, masculine, singular of tad

tad - that, he, she, it

निवेश्य (niveśya) - having installed (the son on the throne) (having placed, having installed, having settled)

(indeclinable)

absolutive

Absolutive (gerund) formed from prefix ni- with root viś (to enter).

Prefix: ni

Root: viś (class 6)

वै (vai) - indeed, certainly, surely

(indeclinable)