वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-2, verse-7
राजप्रभावजुष्टां हि दुर्वहामजितेन्द्रियैः ।
परिश्रान्तो ऽस्मि लोकस्य गुर्वीं धर्मधुरं वहन् ॥७॥
परिश्रान्तो ऽस्मि लोकस्य गुर्वीं धर्मधुरं वहन् ॥७॥
7. rājaprabhāvajuṣṭāṃ hi durvahāmajitendriyaiḥ ,
pariśrānto'smi lokasya gurvīṃ dharmadhuraṃ vahan.
pariśrānto'smi lokasya gurvīṃ dharmadhuraṃ vahan.
7.
rājaprabhāvajuṣṭām hi durvahām ajitendriyaiḥ
pariśrāntaḥ asmi lokasya gurvīm dharmadhuram vahan
pariśrāntaḥ asmi lokasya gurvīm dharmadhuram vahan
7.
aham lokasya gurvīm rājaprabhāvajuṣṭām ajitendriyaiḥ
durvahām dharmadhuram vahan pariśrāntaḥ asmi hi
durvahām dharmadhuram vahan pariśrāntaḥ asmi hi
7.
Indeed, I am exhausted from carrying the weighty responsibility (dharma-dhura) of the people, a task endowed with royal authority that is difficult for those with uncontrolled senses to manage.
Words meanings summery:
(Scroll down for elaborated words morphology)
- राजप्रभावजुष्टाम् (rājaprabhāvajuṣṭām) - endowed with royal power, possessed of kingly might
- हि (hi) - indeed, surely, for
- दुर्वहाम् (durvahām) - hard to bear, difficult to carry or sustain
- अजितेन्द्रियैः (ajitendriyaiḥ) - by those whose senses are uncontrolled
- परिश्रान्तः (pariśrāntaḥ) - exhausted, weary, fatigued
- अस्मि (asmi) - I am
- लोकस्य (lokasya) - of the people, of the world
- गुर्वीम् (gurvīm) - heavy, weighty, important, great
- धर्मधुरम् (dharmadhuram) - the burden of natural law (dharma), responsibility of righteousness
- वहन् (vahan) - carrying, bearing, sustaining
Words meanings and morphology
राजप्रभावजुष्टाम् (rājaprabhāvajuṣṭām) - endowed with royal power, possessed of kingly might
(adjective)
Accusative, feminine, singular of rājaprabhāvajuṣṭa
rājaprabhāvajuṣṭa - endowed with royal power, possessed of kingly might
Compound type : bahuvrīhi (rājaprabhāva+juṣṭa)
- rājan – king, ruler
noun (masculine) - prabhāva – power, might, majesty, dignity
noun (masculine)
Derived from root bhū with prefix pra-
Prefix: pra
Root: bhū (class 1) - juṣṭa – served, attended, frequented, endowed with, associated with
adjective (masculine)
Past Passive Participle
Root juṣ + ta
Root: juṣ (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
दुर्वहाम् (durvahām) - hard to bear, difficult to carry or sustain
(adjective)
Accusative, feminine, singular of durvaha
durvaha - hard to bear, difficult to carry or sustain
Compound of dus (bad, difficult) and vaha (carrying)
Compound type : tatpurusha (dus+vaha)
- dus – bad, difficult, ill
indeclinable
Prefix/indeclinable - vaha – carrying, bearing, conveying
adjective (masculine)
From root vah
Root: vah (class 1)
अजितेन्द्रियैः (ajitendriyaiḥ) - by those whose senses are uncontrolled
(adjective)
Instrumental, plural of ajitendriya
ajitendriya - one whose senses are unconquered/uncontrolled
Compound type : bahuvrīhi (ajita+indriya)
- ajita – unconquered, uncontrolled
adjective (masculine)
Past Passive Participle
Root ji + past passive participle suffix, with negative prefix 'a'
Prefix: a
Root: ji (class 1) - indriya – sense, sense organ
noun (neuter)
परिश्रान्तः (pariśrāntaḥ) - exhausted, weary, fatigued
(adjective)
Nominative, masculine, singular of pariśrānta
pariśrānta - exhausted, weary, fatigued
Past Passive Participle
Root śram + past passive participle suffix, with prefix pari-
Prefix: pari
Root: śram (class 4)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
लोकस्य (lokasya) - of the people, of the world
(noun)
Genitive, masculine, singular of loka
loka - world, people, folk
गुर्वीम् (gurvīm) - heavy, weighty, important, great
(adjective)
Accusative, feminine, singular of gurvī
guru - heavy, weighty, important, great; teacher
Feminine form of 'guru'
धर्मधुरम् (dharmadhuram) - the burden of natural law (dharma), responsibility of righteousness
(noun)
Accusative, feminine, singular of dharmadhura
dharmadhura - the burden of dharma, the responsibility of maintaining righteousness/order
Compound type : tatpurusha (dharma+dhura)
- dharma – natural law, intrinsic nature, duty, righteousness, virtue
noun (masculine)
Root: dhṛ (class 1) - dhura – burden, yoke, responsibility, chief part
noun (feminine)
वहन् (vahan) - carrying, bearing, sustaining
(adjective)
Nominative, masculine, singular of vahant
vahant - carrying, bearing, conveying
Present Active Participle
Root vah + śatṛ suffix
Root: vah (class 1)