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वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-2, verse-7

राजप्रभावजुष्टां हि दुर्वहामजितेन्द्रियैः ।
परिश्रान्तो ऽस्मि लोकस्य गुर्वीं धर्मधुरं वहन् ॥७॥
7. rājaprabhāvajuṣṭāṃ hi durvahāmajitendriyaiḥ ,
pariśrānto'smi lokasya gurvīṃ dharmadhuraṃ vahan.
7. rājaprabhāvajuṣṭām hi durvahām ajitendriyaiḥ
pariśrāntaḥ asmi lokasya gurvīm dharmadhuram vahan
7. aham lokasya gurvīm rājaprabhāvajuṣṭām ajitendriyaiḥ
durvahām dharmadhuram vahan pariśrāntaḥ asmi hi
7. Indeed, I am exhausted from carrying the weighty responsibility (dharma-dhura) of the people, a task endowed with royal authority that is difficult for those with uncontrolled senses to manage.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • राजप्रभावजुष्टाम् (rājaprabhāvajuṣṭām) - endowed with royal power, possessed of kingly might
  • हि (hi) - indeed, surely, for
  • दुर्वहाम् (durvahām) - hard to bear, difficult to carry or sustain
  • अजितेन्द्रियैः (ajitendriyaiḥ) - by those whose senses are uncontrolled
  • परिश्रान्तः (pariśrāntaḥ) - exhausted, weary, fatigued
  • अस्मि (asmi) - I am
  • लोकस्य (lokasya) - of the people, of the world
  • गुर्वीम् (gurvīm) - heavy, weighty, important, great
  • धर्मधुरम् (dharmadhuram) - the burden of natural law (dharma), responsibility of righteousness
  • वहन् (vahan) - carrying, bearing, sustaining

Words meanings and morphology

राजप्रभावजुष्टाम् (rājaprabhāvajuṣṭām) - endowed with royal power, possessed of kingly might
(adjective)
Accusative, feminine, singular of rājaprabhāvajuṣṭa
rājaprabhāvajuṣṭa - endowed with royal power, possessed of kingly might
Compound type : bahuvrīhi (rājaprabhāva+juṣṭa)
  • rājan – king, ruler
    noun (masculine)
  • prabhāva – power, might, majesty, dignity
    noun (masculine)
    Derived from root bhū with prefix pra-
    Prefix: pra
    Root: bhū (class 1)
  • juṣṭa – served, attended, frequented, endowed with, associated with
    adjective (masculine)
    Past Passive Participle
    Root juṣ + ta
    Root: juṣ (class 1)
हि (hi) - indeed, surely, for
(indeclinable)
दुर्वहाम् (durvahām) - hard to bear, difficult to carry or sustain
(adjective)
Accusative, feminine, singular of durvaha
durvaha - hard to bear, difficult to carry or sustain
Compound of dus (bad, difficult) and vaha (carrying)
Compound type : tatpurusha (dus+vaha)
  • dus – bad, difficult, ill
    indeclinable
    Prefix/indeclinable
  • vaha – carrying, bearing, conveying
    adjective (masculine)
    From root vah
    Root: vah (class 1)
अजितेन्द्रियैः (ajitendriyaiḥ) - by those whose senses are uncontrolled
(adjective)
Instrumental, plural of ajitendriya
ajitendriya - one whose senses are unconquered/uncontrolled
Compound type : bahuvrīhi (ajita+indriya)
  • ajita – unconquered, uncontrolled
    adjective (masculine)
    Past Passive Participle
    Root ji + past passive participle suffix, with negative prefix 'a'
    Prefix: a
    Root: ji (class 1)
  • indriya – sense, sense organ
    noun (neuter)
परिश्रान्तः (pariśrāntaḥ) - exhausted, weary, fatigued
(adjective)
Nominative, masculine, singular of pariśrānta
pariśrānta - exhausted, weary, fatigued
Past Passive Participle
Root śram + past passive participle suffix, with prefix pari-
Prefix: pari
Root: śram (class 4)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
लोकस्य (lokasya) - of the people, of the world
(noun)
Genitive, masculine, singular of loka
loka - world, people, folk
गुर्वीम् (gurvīm) - heavy, weighty, important, great
(adjective)
Accusative, feminine, singular of gurvī
guru - heavy, weighty, important, great; teacher
Feminine form of 'guru'
धर्मधुरम् (dharmadhuram) - the burden of natural law (dharma), responsibility of righteousness
(noun)
Accusative, feminine, singular of dharmadhura
dharmadhura - the burden of dharma, the responsibility of maintaining righteousness/order
Compound type : tatpurusha (dharma+dhura)
  • dharma – natural law, intrinsic nature, duty, righteousness, virtue
    noun (masculine)
    Root: dhṛ (class 1)
  • dhura – burden, yoke, responsibility, chief part
    noun (feminine)
वहन् (vahan) - carrying, bearing, sustaining
(adjective)
Nominative, masculine, singular of vahant
vahant - carrying, bearing, conveying
Present Active Participle
Root vah + śatṛ suffix
Root: vah (class 1)