वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-2, chapter-104, verse-15
तमङ्के भ्रातरं कृत्वा रामो वचनमब्रवीत् ।
श्यामं नलिनपत्राक्षं मत्तहंसस्वरः स्वयम् ॥१५॥
श्यामं नलिनपत्राक्षं मत्तहंसस्वरः स्वयम् ॥१५॥
15. tamaṅke bhrātaraṃ kṛtvā rāmo vacanamabravīt ,
śyāmaṃ nalinapatrākṣaṃ mattahaṃsasvaraḥ svayam.
śyāmaṃ nalinapatrākṣaṃ mattahaṃsasvaraḥ svayam.
15.
tam aṅke bhrātaram kṛtvā rāmaḥ vacanam abravīt
śyāmam nalinapatrākṣam mattahaṃsasvaraḥ svayam
śyāmam nalinapatrākṣam mattahaṃsasvaraḥ svayam
15.
rāmaḥ svayam mattahaṃsasvaraḥ tam śyāmam
nalinapatrākṣam bhrātaram aṅke kṛtvā vacanam abravīt
nalinapatrākṣam bhrātaram aṅke kṛtvā vacanam abravīt
15.
Having placed his dark-complexioned, lotus-leaf-eyed brother on his lap, Rama himself, whose voice resembled that of an intoxicated swan, spoke these words.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - him (Bharata) (him, that)
- अङ्के (aṅke) - on the lap (in the lap, on the side, in the embrace)
- भ्रातरम् (bhrātaram) - his brother (Bharata) (brother (accusative))
- कृत्वा (kṛtvā) - having placed (having done, having made, having placed)
- रामः (rāmaḥ) - Rama (Rama (proper name))
- वचनम् (vacanam) - words (singular used collectively) (word, speech, saying)
- अब्रवीत् (abravīt) - he spoke (he spoke, he said)
- श्यामम् (śyāmam) - dark-complexioned (dark, black, dark-blue, green)
- नलिनपत्राक्षम् (nalinapatrākṣam) - lotus-leaf-eyed
- मत्तहंसस्वरः (mattahaṁsasvaraḥ) - whose voice was like that of an intoxicated swan (having a voice like an intoxicated swan)
- स्वयम् (svayam) - himself (oneself, personally, by oneself)
Words meanings and morphology
तम् (tam) - him (Bharata) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, him, her, it
Demonstrative pronoun.
Note: Refers to Bharata.
अङ्के (aṅke) - on the lap (in the lap, on the side, in the embrace)
(noun)
Locative, masculine, singular of aṅka
aṅka - lap, side, bend, embrace, mark
Root: aṅk (class 1)
Note: Denotes place where Bharata was placed.
भ्रातरम् (bhrātaram) - his brother (Bharata) (brother (accusative))
(noun)
Accusative, masculine, singular of bhrātṛ
bhrātṛ - brother
Note: Object of kṛtvā.
कृत्वा (kṛtvā) - having placed (having done, having made, having placed)
(indeclinable)
Absolutive (Gerund)
From root kṛ (to do, make) with ktvā suffix.
Root: kṛ (class 8)
रामः (rāmaḥ) - Rama (Rama (proper name))
(proper noun)
Nominative, masculine, singular of rāma
rāma - Rama, pleasing, charming
Root: ram
वचनम् (vacanam) - words (singular used collectively) (word, speech, saying)
(noun)
Accusative, neuter, singular of vacana
vacana - speech, word, saying, sentence
From root vac (to speak).
Root: vac (class 2)
Note: Object of abravīt.
अब्रवीत् (abravīt) - he spoke (he spoke, he said)
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect
From root brū (to speak). a is augment for past tense.
Root: brū (class 2)
श्यामम् (śyāmam) - dark-complexioned (dark, black, dark-blue, green)
(adjective)
Accusative, masculine, singular of śyāma
śyāma - dark, black, dark-blue, dark-green
Root: śyā
Note: Refers to Bharata.
नलिनपत्राक्षम् (nalinapatrākṣam) - lotus-leaf-eyed
(adjective)
Accusative, masculine, singular of nalinapatrākṣa
nalinapatrākṣa - having eyes like lotus leaves
Compound.
Compound type : bahuvrīhi (nalina+patra+akṣa)
- nalina – lotus
noun (neuter) - patra – leaf
noun (neuter) - akṣa – eye
noun (neuter)
Note: Refers to Bharata.
मत्तहंसस्वरः (mattahaṁsasvaraḥ) - whose voice was like that of an intoxicated swan (having a voice like an intoxicated swan)
(adjective)
Nominative, masculine, singular of mattahaṃsasvara
mattahaṁsasvara - having a voice like an intoxicated swan, with a deep, resonant voice
Compound.
Compound type : bahuvrīhi (matta+haṃsa+svara)
- matta – intoxicated, exhilarated, joyous
adjective
Past Passive Participle
From root mad (to be intoxicated)
Root: mad (class 4) - haṃsa – swan, goose
noun (masculine) - svara – sound, voice, tone
noun (masculine)
Root: svṛ (class 1)
Note: Refers to Rama.
स्वयम् (svayam) - himself (oneself, personally, by oneself)
(indeclinable)
Adverb of identity.
Note: Refers to Rama.