वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-104, verse-11

रक्षितुं सुमहद् राज्यमहमेकस्तु नोत्सहे ।
पौरजानपदांश्चापि रक्तान् रञ्जयितुं तथा ॥११॥

11. rakṣituṃ sumahad rājyamahamekastu notsahe ,
paurajānapadāṃścāpi raktān rañjayituṃ tathā.

11. rakṣitum sumahat rājyam aham ekaḥ tu na utsahe
paurajānapadān ca api raktān rañjayitum tathā

11. aham ekaḥ tu sumahat rājyam rakṣitum na utsahe
tathā raktān paurajānapadān ca api rañjayitum

11. I alone am certainly not able to protect this very great kingdom, nor am I able to please the urban and rural populace, even those who are devoted (to me).

Words meanings summery:

• रक्षितुम् (rakṣitum) - to protect, to guard

• सुमहत् (sumahat) - very great, very large

• राज्यम् (rājyam) - kingdom, realm

• अहम् (aham) - I

• एकः (ekaḥ) - I alone (one, alone, only)

• तु (tu) - but, indeed, yet, on the other hand

• न (na) - not, no

• उत्सहे (utsahe) - I am able (to protect/please) (I am able, I venture, I have strength)

• पौरजानपदान् (paurajānapadān) - urban and rural populace, citizens and country-people

• च (ca) - and, also

• अपि (api) - emphasizes 'and' (also, even, too)

• रक्तान् (raktān) - devoted (to me, or the royal family) (attached, devoted, pleased, red)

• रञ्जयितुम् (rañjayitum) - to satisfy, to please (to please, to gladden, to color)

• तथा (tathā) - similarly, as well (thus, so, in that manner, similarly)

Words meanings and morphology

रक्षितुम् (rakṣitum) - to protect, to guard

(verb)

Infinitive

formed with the suffix -tum

Root: rakṣ (class 1)

Note: Used with utsahe.

सुमहत् (sumahat) - very great, very large

(adjective)

Accusative, neuter, singular of sumahat

sumahat - very great, very large, exceedingly vast

su (good, well, very) + mahat (great)

Compound type : prādi tatpuruṣa (su+mahat)

• su – good, well, excellent, very
  indeclinable
• mahat – great, large, extensive, mighty
  adjective (neuter)

Note: Adjective modifying rājyam.

राज्यम् (rājyam) - kingdom, realm

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, royalty, sovereignty, realm

Derived from rājan (king) with suffix -ya.

Root: rāj (class 1)

Note: Object of rakṣitum.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

1st person pronoun base.

Note: Subject of utsahe.

एकः (ekaḥ) - I alone (one, alone, only)

(adjective)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Modifies aham.

तु (tu) - but, indeed, yet, on the other hand

(indeclinable)

Note: Emphasizes aham ekaḥ.

न (na) - not, no

(indeclinable)

negating particle

Note: Negates utsahe.

उत्सहे (utsahe) - I am able (to protect/please) (I am able, I venture, I have strength)

(verb)

1st person , singular, active, present (laṭ) of utsah

Present Tense

1st person singular, active voice

Prefix: ud

Root: sah (class 1)

Note: Takes infinitive complements.

पौरजानपदान् (paurajānapadān) - urban and rural populace, citizens and country-people

(noun)

Accusative, masculine, plural of paurajānapada

paurajānapada - citizens and country-people, urban and rural populace

Compound of paura (citizen) and jānapada (country-dweller)

Compound type : dvandva (paura+jānapada)

• paura – urban, city-dweller, citizen
  noun (masculine)
  derived from pura (city)
• jānapada – pertaining to a country/district, country-dweller, rural person
  noun (masculine)
  derived from janapada (country, district)

Note: Object of rañjayitum.

च (ca) - and, also

(indeclinable)

Note: Connects clauses or phrases.

अपि (api) - emphasizes 'and' (also, even, too)

(indeclinable)

रक्तान् (raktān) - devoted (to me, or the royal family) (attached, devoted, pleased, red)

(participle)

Accusative, masculine, plural of rakta

rakta - red, colored, attached, devoted, pleased, fond of

Past Passive Participle

Derived from root rañj (to color, to please)

Root: rañj (class 1)

रञ्जयितुम् (rañjayitum) - to satisfy, to please (to please, to gladden, to color)

(verb)

active

Infinitive

formed with suffix -tum from causative stem of rañj

Root: rañj (class 1)

Note: Used with utsahe.

तथा (tathā) - similarly, as well (thus, so, in that manner, similarly)

(indeclinable)

Note: Connects the two infinitives rakṣitum and rañjayitum.