वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-104, verse-6

सदानृणमिमं रामं वयमिच्छामहे पितुः ।
अनृणत्वाच्च कैकेय्याः स्वर्गं दशरथो गतः ॥६॥

6. sadānṛṇamimaṃ rāmaṃ vayamicchāmahe pituḥ ,
anṛṇatvācca kaikeyyāḥ svargaṃ daśaratho gataḥ.

6. sadā anṛṇam imam rāmam vayam icchāmahe pituḥ
anṛṇatvāt ca kaikeyyāḥ svargam daśarathaḥ gataḥ

6. vayam imam rāmam pituḥ sadā anṛṇam icchāmahe.
ca kaikeyyāḥ anṛṇatvāt daśarathaḥ svargam gataḥ.

6. We wish that Rama always remains free from his father's debt. And because of being freed from his debt (regarding Kaikeyi's boons), Dasharatha has gone to heaven.

Words meanings summery:

• सदा (sadā) - always (always, ever, perpetually)

• अनृणम् (anṛṇam) - free from debt (free from debt, debtless, unindebted)

• इमम् (imam) - this (Rama) (this (masculine accusative singular))

• रामम् (rāmam) - Rama (Rama (accusative))

• वयम् (vayam) - we (the speakers/sages) (we)

• इच्छामहे (icchāmahe) - we wish (we desire, we wish)

• पितुः (pituḥ) - from his father (Dasharatha's debt) (of the father, from the father)

• अनृणत्वात् (anṛṇatvāt) - because of being freed from debt (from the state of being free from debt, because of debtlessness)

• च (ca) - and (and, also)

• कैकेय्याः (kaikeyyāḥ) - related to Kaikeyi (referring to the boons/debt) (of Kaikeyi, from Kaikeyi)

• स्वर्गम् (svargam) - heaven (heaven, celestial world (accusative))

• दशरथः (daśarathaḥ) - Dasharatha (Rama's father) (Dasharatha (nominative))

• गतः (gataḥ) - has gone (to heaven) (gone, attained, reached)

Words meanings and morphology

सदा (sadā) - always (always, ever, perpetually)

(indeclinable)

Note: Temporal adverb.

अनृणम् (anṛṇam) - free from debt (free from debt, debtless, unindebted)

(adjective)

Accusative, masculine, singular of anṛṇa

anṛṇa - free from debt, having no debt

Compound type : nañ-tatpuruṣa (an+ṛṇa)

• an – not, un-
  indeclinable
  Negative prefix
• ṛṇa – debt, obligation, duty
  noun (neuter)

Note: Qualifies 'imam rāmam'.

इमम् (imam) - this (Rama) (this (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

Note: Demonstrative pronoun.

रामम् (rāmam) - Rama (Rama (accusative))

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama (proper name of the seventh avatar of Vishnu)

Note: Object of 'icchāmahe'.

वयम् (vayam) - we (the speakers/sages) (we)

(pronoun)

Nominative, plural of asmad

asmad - I, we (pronoun)

Note: Subject of 'icchāmahe'.

इच्छामहे (icchāmahe) - we wish (we desire, we wish)

(verb)

1st person , plural, middle, present (laṭ) of iṣ

From root iṣ- (to wish)

Root: iṣ (class 6)

पितुः (pituḥ) - from his father (Dasharatha's debt) (of the father, from the father)

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

Note: Connects with 'anṛṇam' (free from debt of/to father).

अनृणत्वात् (anṛṇatvāt) - because of being freed from debt (from the state of being free from debt, because of debtlessness)

(noun)

Ablative, neuter, singular of anṛṇatva

anṛṇatva - state of being free from debt, debtlessness

From anṛṇa + -tva (suffix for abstract noun)

Compound type : tatpuruṣa (anṛṇa+tva)

• anṛṇa – free from debt
  adjective (masculine)
  Prefix: an
• tva – suffix forming abstract nouns, -ness, -hood
  suffix (neuter)
  Abstract noun forming suffix

Note: Indicates cause.

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

कैकेय्याः (kaikeyyāḥ) - related to Kaikeyi (referring to the boons/debt) (of Kaikeyi, from Kaikeyi)

(proper noun)

Genitive, feminine, singular of kaikeyī

kaikeyī - Kaikeyi (proper name, one of Dasharatha's wives)

Note: Qualifies 'anṛṇatvāt', indicating the context of the debt.

स्वर्गम् (svargam) - heaven (heaven, celestial world (accusative))

(noun)

Accusative, masculine, singular of svarga

svarga - heaven, paradise, celestial abode

Note: Object of motion for 'gataḥ'.

दशरथः (daśarathaḥ) - Dasharatha (Rama's father) (Dasharatha (nominative))

(proper noun)

Nominative, masculine, singular of daśaratha

daśaratha - Dasharatha (proper name, king of Ayodhya, Rama's father)

Note: Subject of 'gataḥ'.

गतः (gataḥ) - has gone (to heaven) (gone, attained, reached)

(adjective)

Nominative, masculine, singular of gata

gata - gone, moved, obtained, reached

Past Passive Participle

From root gam- (to go)

Root: gam (class 1)

Note: Used as a finite verb in a compound tense-like construction.