वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-104, verse-16

आगता त्वामियं बुद्धिः स्वजा वैनयिकी च या ।
भृशमुत्सहसे तात रक्षितुं पृथिवीमपि ॥१६॥

16. āgatā tvāmiyaṃ buddhiḥ svajā vainayikī ca yā ,
bhṛśamutsahase tāta rakṣituṃ pṛthivīmapi.

16. āgatā tvām iyam buddhiḥ svajā vainayikī ca yā
bhṛśam utsahase tāta rakṣitum pṛthivīm api

16. tāta iyam yā svajā ca vainayikī buddhiḥ tvām
āgatā pṛthivīm api rakṣitum bhṛśam utsahase

16. O dear one, this understanding has come to you, which is both inherent and born of proper conduct. You are indeed very capable of protecting the earth.

Words meanings summery:

• आगता (āgatā) - has come, has arisen (come, arrived, arisen)

• त्वाम् (tvām) - to you (you (accusative))

• इयम् (iyam) - this (this (feminine))

• बुद्धिः (buddhiḥ) - understanding (intellect, understanding, perception, mind)

• स्वजा (svajā) - inherent (self-born, inherent, natural)

• वैनयिकी (vainayikī) - born of proper conduct (relating to discipline, propriety, good conduct)

• च (ca) - and (and, also)

• या (yā) - which (who, which (feminine))

• भृशम् (bhṛśam) - very (greatly, exceedingly, very much)

• उत्सहसे (utsahase) - you are capable (you are able, you endeavor, you are capable)

• तात (tāta) - O dear one (affectionate address by Rama to Bharata) (O dear one, father, son)

• रक्षितुम् (rakṣitum) - to protect (to protect, to guard)

• पृथिवीम् (pṛthivīm) - the earth (earth, the earth)

• अपि (api) - indeed / even (also, even, moreover)

Words meanings and morphology

आगता (āgatā) - has come, has arisen (come, arrived, arisen)

(adjective)

Nominative, feminine, singular of āgata

āgata - come, arrived, obtained

Past Passive Participle

From ā-gam (to come).

Prefix: ā

Root: gam (class 1)

Note: Acts as a verb here.

त्वाम् (tvām) - to you (you (accusative))

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

Note: Denotes the recipient of the buddhi.

इयम् (iyam) - this (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one, here

Demonstrative pronoun.

Note: Subject of the first clause.

बुद्धिः (buddhiḥ) - understanding (intellect, understanding, perception, mind)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, reason, perception, understanding, mind, insight

From root budh (to awaken, know).

Root: budh (class 1)

स्वजा (svajā) - inherent (self-born, inherent, natural)

(adjective)

Nominative, feminine, singular of svaja

svaja - self-born, innate, natural, inherent

From sva (own) + jan (to be born).

Root: jan (class 4)

Note: Qualifies buddhiḥ.

वैनयिकी (vainayikī) - born of proper conduct (relating to discipline, propriety, good conduct)

(adjective)

Nominative, feminine, singular of vainayika

vainayika - pertaining to discipline, courtesy, good conduct, humility

Derived from vinaya (discipline, modesty).

Note: Qualifies buddhiḥ.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

या (yā) - which (who, which (feminine))

(pronoun)

Nominative, feminine, singular of yad

yad - which, who, what

Relative pronoun.

Note: Introduces a relative clause modifying buddhiḥ.

भृशम् (bhṛśam) - very (greatly, exceedingly, very much)

(indeclinable)

Adverbial form.

उत्सहसे (utsahase) - you are capable (you are able, you endeavor, you are capable)

(verb)

2nd person , singular, middle, present (laṭ) of utsah

Present tense

From ud-sah (to rise up, be able).

Prefix: ud

Root: sah (class 1)

Note: Subject is Bharata (implied by tāta and 2nd person verb form).

तात (tāta) - O dear one (affectionate address by Rama to Bharata) (O dear one, father, son)

(noun)

Vocative, masculine, singular of tāta

tāta - father, son, dear one (term of endearment, address for elders or juniors)

Note: Addressed to Bharata.

रक्षितुम् (rakṣitum) - to protect (to protect, to guard)

(indeclinable)

Infinitive

From root rakṣ (to protect) with tumUN suffix.

Root: rakṣ (class 1)

Note: Complement of utsahase.

पृथिवीम् (pṛthivīm) - the earth (earth, the earth)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

Derived from pṛthu (broad, wide).

Root: pṛth

Note: Object of rakṣitum.

अपि (api) - indeed / even (also, even, moreover)

(indeclinable)

Particle.