वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-71, verse-8

उभयोरपि राजेन्द्र संबन्धेनानुबध्यताम् ।
इक्ष्वाकुकुलमव्यग्रं भवतः पुण्यकर्मणः ॥८॥

8. ubhayorapi rājendra saṃbandhenānubadhyatām ,
ikṣvākukulamavyagraṃ bhavataḥ puṇyakarmaṇaḥ.

8. ubhayoḥ api rājendra sambandhena anubadhyatām
ikṣvākukulam avyagram bhavataḥ puṇyakarmaṇaḥ

8. rājendra ubhayoḥ api sambandhena avyagram
ikṣvākukulam puṇyakarmaṇaḥ bhavataḥ anubadhyatām

8. O King of Kings, let the unwavering Ikshvaku dynasty be bound by a relationship with both (families) to your virtuous self.

Words meanings summery:

• उभयोः (ubhayoḥ) - of both (the two families or two pairs of sons) (of both, for both)

• अपि (api) - also, even (also, even, and)

• राजेन्द्र (rājendra) - O King Janaka (O king of kings, O chief of kings)

• सम्बन्धेन (sambandhena) - by a marital relationship (by a connection, by a relationship)

• अनुबध्यताम् (anubadhyatām) - let it (the Ikshvaku dynasty) be connected (by marriage) (let it be bound, let it be connected)

• इक्ष्वाकुकुलम् (ikṣvākukulam) - the royal Ikshvaku dynasty (of Dasharatha) (the Ikshvaku family/dynasty)

• अव्यग्रम् (avyagram) - unwavering (in its noble conduct) (undisturbed, calm, unwavering)

• भवतः (bhavataḥ) - of your (King Janaka's) (of you, your (respectful))

• पुण्यकर्मणः (puṇyakarmaṇaḥ) - of your virtuous self (King Janaka) (of the meritorious person, of the virtuous one)

Words meanings and morphology

उभयोः (ubhayoḥ) - of both (the two families or two pairs of sons) (of both, for both)

(pronoun)

Genitive, dual of ubha

ubha - both

Dual pronoun.

Note: Refers to 'both sides' (Daśaratha's family and Janaka's family), or the two pairs of brothers.

अपि (api) - also, even (also, even, and)

(indeclinable)

राजेन्द्र (rājendra) - O King Janaka (O king of kings, O chief of kings)

(noun)

Vocative, masculine, singular of rājendra

rājendra - chief of kings, king of kings

Compound rājan (king) + indra (chief, lord).

Compound type : tatpurusha (rājan+indra)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• indra – chief, lord, Indra (name of a deity)
  noun (masculine)

Note: Refers to Janaka.

सम्बन्धेन (sambandhena) - by a marital relationship (by a connection, by a relationship)

(noun)

Instrumental, masculine, singular of sambandha

sambandha - connection, relationship, bond

From sam + bandh (to bind)

Prefix: sam

Root: bandh (class 9)

अनुबध्यताम् (anubadhyatām) - let it (the Ikshvaku dynasty) be connected (by marriage) (let it be bound, let it be connected)

(verb)

3rd person , singular, passive, imperative (loṭ) of bandh

Imperative Mood, 3rd Person Singular, Passive Voice

From root bandh (9th class) with prefix anu, in passive voice.

Prefix: anu

Root: bandh (class 9)

Note: Subject is ikṣvākukulam.

इक्ष्वाकुकुलम् (ikṣvākukulam) - the royal Ikshvaku dynasty (of Dasharatha) (the Ikshvaku family/dynasty)

(noun)

Nominative, neuter, singular of ikṣvākukula

ikṣvākukula - Ikshvaku family/dynasty (kula)

Compound of ikṣvāku (name of an ancient king, progenitor of a solar dynasty) and kula (family).

Compound type : tatpurusha (ikṣvāku+kula)

• ikṣvāku – Ikshvaku (name of a legendary king)
  proper noun (masculine)
• kula – family, lineage, dynasty, race
  noun (neuter)

Note: Subject of anubadhyatām.

अव्यग्रम् (avyagram) - unwavering (in its noble conduct) (undisturbed, calm, unwavering)

(adjective)

Nominative, neuter, singular of avyagra

avyagra - undisturbed, calm, unwavering, attentive

Negative prefix a- + vyagra (disturbed, agitated).

Note: Adjective to ikṣvākukulam.

भवतः (bhavataḥ) - of your (King Janaka's) (of you, your (respectful))

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present active participle of bhū (to be, exist), used as respectful 'you'.

From root bhū (1st class).

Root: bhū (class 1)

Note: Refers to Janaka.

पुण्यकर्मणः (puṇyakarmaṇaḥ) - of your virtuous self (King Janaka) (of the meritorious person, of the virtuous one)

(adjective)

Genitive, masculine, singular of puṇyakarman

puṇyakarman - one whose deeds (karma) are meritorious/virtuous; virtuous, pious

Compound: puṇya (meritorious, sacred) + karman (deed, action, karma).

Compound type : bahuvrihi (puṇya+karman)

• puṇya – meritorious, virtuous, sacred, pure
  adjective (masculine)
• karman – deed, action, (karma), ritual
  noun (neuter)
  From root kṛ (to do)
  Root: kṛ (class 8)

Note: Adjective to bhavataḥ.