वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-71, verse-18

स्वस्ति प्राप्नुहि भद्रं ते गमिष्यामि स्वमालयम् ।
श्राद्धकर्माणि सर्वाणि विधास्य इति चाब्रवीत् ॥१८॥

18. svasti prāpnuhi bhadraṃ te gamiṣyāmi svamālayam ,
śrāddhakarmāṇi sarvāṇi vidhāsya iti cābravīt.

18. svasti prāpnuhi bhadram te gamiṣyāmi svam ālayam
śrāddhakarmāṇi sarvāṇi vidhāsye iti ca abravīt

18. te svasti prāpnuhi,
bhadram.
(aham) svam ālayam gamiṣyāmi.
ca abravīt iti (yat) sarvāṇi śrāddhakarmāṇi vidhāsye.

18. May you attain welfare; good fortune be to you. I will go to my own abode. 'I shall perform all the ancestral rites (śrāddha) ceremonies,' thus he also said.

Words meanings summery:

• स्वस्ति (svasti) - welfare, well-being, success, fortune

• प्राप्नुहि (prāpnuhi) - attain, obtain, reach, get

• भद्रम् (bhadram) - good fortune, welfare, auspiciousness, blessing

• ते (te) - to you, for you, your

• गमिष्यामि (gamiṣyāmi) - I shall go

• स्वम् (svam) - own, my own

• आलयम् (ālayam) - abode, dwelling, house, residence

• श्राद्धकर्माणि (śrāddhakarmāṇi) - ancestral rites, funeral ceremonies, śrāddha ceremonies

• सर्वाणि (sarvāṇi) - all, every

• विधास्ये (vidhāsye) - I shall perform, I shall arrange, I shall execute

• इति (iti) - thus, so, in this manner

• च (ca) - and, also, moreover

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

स्वस्ति (svasti) - welfare, well-being, success, fortune

(indeclinable)

From su- (good) + as- (to be). Literally 'well-being'.

Root: as (class 2)

Note: Here used as a blessing.

प्राप्नुहि (prāpnuhi) - attain, obtain, reach, get

(verb)

2nd person , singular, active, imperative (loṭ) of prāp

Imperative, 2nd person singular

From pra- (forward) + āp- (to obtain). Root āp, 5th class (śnu).

Prefix: pra

Root: āp (class 5)

Note: Addressed to the listener (implied 'you').

भद्रम् (bhadram) - good fortune, welfare, auspiciousness, blessing

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, fortunate, welfare, blessing

Note: Here used as a noun, 'good fortune'.

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

Irregular dative/genitive singular of yuşmad.

Note: Dative case, indicating to whom the 'bhadram' is.

गमिष्यामि (gamiṣyāmi) - I shall go

(verb)

1st person , singular, active, future (lṛṭ) of gam

Future Tense, 1st person singular

From root gam, 1st class (bhū).

Root: gam (class 1)

स्वम् (svam) - own, my own

(adjective)

Accusative, neuter, singular of sva

sva - own, one's own, self

Masculine/Neuter accusative singular.

Note: Refers to the speaker's own abode.

आलयम् (ālayam) - abode, dwelling, house, residence

(noun)

Accusative, neuter, singular of ālaya

ālaya - abode, dwelling, house, residence, home

From ā- (towards) + root lī- (to cling, hide).

Prefix: ā

Root: lī (class 4)

Note: Object of the verb 'gamiṣyāmi'.

श्राद्धकर्माणि (śrāddhakarmāṇi) - ancestral rites, funeral ceremonies, śrāddha ceremonies

(noun)

Accusative, neuter, plural of śrāddhakarma

śrāddhakarma - rites for the deceased, ancestral offerings, śrāddha (a religious ceremony for the benefit of the dead)

Tatpuruṣa compound: śrāddha (faith, funeral offering) + karma (act, rite).

Compound type : tatpuruṣa (śrāddha+karma)

• śrāddha – faith, confidence, belief; a funeral ceremony, ancestral offering (śrāddha)
  noun (neuter)
  From śrat- (trust) + dhā- (to place).
  Root: dhā (class 3)
• karma – action, deed, work, ritual, fate (karma)
  noun (neuter)
  From root kṛ (to do).
  Root: kṛ (class 8)

Note: Object of the verb 'vidhāsye'.

सर्वाणि (sarvāṇi) - all, every

(adjective)

Accusative, neuter, plural of sarva

sarva - all, every, whole, entire

Neuter accusative/nominative plural.

Note: Agrees in gender, number, and case with śrāddhakarmāṇi.

विधास्ये (vidhāsye) - I shall perform, I shall arrange, I shall execute

(verb)

1st person , singular, middle, future (lṛṭ) of vidhā

Future Tense, 1st person singular, Middle voice

From vi- (apart) + dhā- (to place, do). Root dhā, 3rd class (juhotī).

Prefix: vi

Root: dhā (class 3)

Note: Part of a direct quote.

इति (iti) - thus, so, in this manner

(indeclinable)

Note: Used to introduce or conclude direct speech.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

Note: Connects clauses or emphasizes 'also'.

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect past (laṅ) of brū

Imperfect Tense, 3rd person singular

From root brū, 2nd class (ad). Augment 'a-' for imperfect.

Root: brū (class 2)

Note: The speaker is not explicitly mentioned but implied from context (likely a sage).