वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-71, verse-14

परो धर्मः कृतो मह्यं शिष्यो ऽस्मि भवतोः सदा ।
इमान्यासनमुख्यानि आसेतां मुनिपुंगवौ ॥१४॥

14. paro dharmaḥ kṛto mahyaṃ śiṣyo'smi bhavatoḥ sadā ,
imānyāsanamukhyāni āsetāṃ munipuṃgavau.

14. paraḥ dharmaḥ kṛtaḥ mahyam śiṣyaḥ asmi bhavatoḥ
sadā | imāni āsanamukhyāni āsetām munipuṅgavau

14. mahyam paraḥ dharmaḥ kṛtaḥ sadā bhavatoḥ śiṣyaḥ
asmi munipuṅgavau imāni āsanamukhyāni āsetām

14. A supreme righteous act (dharma) has been performed for me, and I am always your disciple. O foremost among sages, please be seated on these excellent seats.

Words meanings summery:

• परः (paraḥ) - supreme, excellent (supreme, excellent, highest)

• धर्मः (dharmaḥ) - righteous act (dharma) (constitution, natural law, duty, righteousness, virtue)

• कृतः (kṛtaḥ) - performed, done (done, performed, made)

• मह्यम् (mahyam) - to me (to me, for me)

• शिष्यः (śiṣyaḥ) - disciple (disciple, student)

• अस्मि (asmi) - I am

• भवतोः (bhavatoḥ) - of your two selves (of your two selves, of you two)

• सदा (sadā) - always (always, ever)

• इमानि (imāni) - these

• आसनमुख्यानि (āsanamukhyāni) - excellent seats (chief seats, excellent seats)

• आसेताम् (āsetām) - may the two be seated (let the two sit, may the two be seated)

• मुनिपुङ्गवौ (munipuṅgavau) - O two foremost sages (O two foremost sages, O two excellent ascetics)

Words meanings and morphology

परः (paraḥ) - supreme, excellent (supreme, excellent, highest)

(adjective)

Nominative, masculine, singular of para

para - supreme, highest, excellent, subsequent, distant, other

धर्मः (dharmaḥ) - righteous act (dharma) (constitution, natural law, duty, righteousness, virtue)

(noun)

Nominative, masculine, singular of dharma

dharma - constitution, natural law, duty, righteousness, virtue, custom, religion

from root dhṛ- "to hold, support, maintain"

Root: dhṛ (class 1)

कृतः (kṛtaḥ) - performed, done (done, performed, made)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - done, made, performed, completed

Past Passive Participle

from root kṛ- "to do, make"

Root: kṛ (class 8)

मह्यम् (mahyam) - to me (to me, for me)

(pronoun)

Dative, singular of asmad

asmad - I, we (first person pronoun)

शिष्यः (śiṣyaḥ) - disciple (disciple, student)

(noun)

Nominative, masculine, singular of śiṣya

śiṣya - disciple, student, pupil

Gerundive (passive sense)

from root śās- "to teach, instruct"; lit. "one who is to be taught"

Root: śās (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Present tense, Active voice

Root: as (class 2)

भवतोः (bhavatoḥ) - of your two selves (of your two selves, of you two)

(pronoun)

Genitive, dual of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle (when used as 'being')

from root bhū- "to be"; often used as a respectful second-person pronoun.

Root: bhū (class 1)

सदा (sadā) - always (always, ever)

(indeclinable)

इमानि (imāni) - these

(pronoun)

Nominative, neuter, plural of idam

idam - this, these

Note: Refers to `āsanamukhyāni`.

आसनमुख्यानि (āsanamukhyāni) - excellent seats (chief seats, excellent seats)

(noun)

Nominative, neuter, plural of āsanamukhya

āsanamukhya - chief seat, principal seat

Compound type : tatpuruṣa (āsana+mukhya)

• āsana – seat, sitting, posture (yoga)
  noun (neuter)
  from root ās- "to sit"
  Root: ās (class 2)
• mukhya – chief, principal, primary, excellent
  adjective (neuter)
  from mukha "face, mouth, front"

आसेताम् (āsetām) - may the two be seated (let the two sit, may the two be seated)

(verb)

3rd person , dual, active, imperative (loṭ) of ās

Imperative, Active voice

Second conjugation verb.

Root: ās (class 2)

मुनिपुङ्गवौ (munipuṅgavau) - O two foremost sages (O two foremost sages, O two excellent ascetics)

(noun)

Vocative, masculine, dual of munipuṅgava

munipuṅgava - foremost of sages, excellent ascetic

Compound type : tatpuruṣa (muni+puṅgava)

• muni – sage, ascetic, silent one
  noun (masculine)
  Root: man (class 4)
• puṅgava – bull, chief, excellent, foremost
  noun (masculine)
  Often used as the second member of a compound to denote excellence.