वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-71, verse-17

युवामसंख्येय गुणौ भ्रातरौ मिथिलेश्वरौ ।
ऋषयो राजसंघाश्च भवद्भ्यामभिपूजिताः ॥१७॥

17. yuvāmasaṃkhyeya guṇau bhrātarau mithileśvarau ,
ṛṣayo rājasaṃghāśca bhavadbhyāmabhipūjitāḥ.

17. yuvām asaṃkhyeya guṇau bhrātarau mithileśvarau
| ṛṣayaḥ rājasaṃghāḥ ca bhavadbhyām abhipūjitāḥ

17. yuvām asaṃkhyeya guṇau bhrātarau mithileśvarau
ṛṣayaḥ ca rājasaṃghāḥ bhavadbhyām abhipūjitāḥ

17. You two, O brothers, lords of Mithila, are endowed with innumerable qualities. Sages and assemblies of kings have been honored by you both.

Words meanings summery:

• युवाम् (yuvām) - you two (Janaka and his brother Kuśadhvaja) (you two)

• असंख्येय (asaṁkhyeya) - innumerable (innumerable, countless)

• गुणौ (guṇau) - endowed with qualities (implies 'having qualities') (qualities, virtues (dual))

• भ्रातरौ (bhrātarau) - two brothers

• मिथिलेश्वरौ (mithileśvarau) - O two lords of Mithila (Janaka and Kuśadhvaja) (two lords of Mithila)

• ऋषयः (ṛṣayaḥ) - sages (sages, seers)

• राजसंघाः (rājasaṁghāḥ) - assemblies of kings (assemblies of kings, groups of kings)

• च (ca) - and (and, also)

• भवद्भ्याम् (bhavadbhyām) - by you both (Janaka and his brother) (by you two (respectful))

• अभिपूजिताः (abhipūjitāḥ) - have been honored (worshipped, honored, revered)

Words meanings and morphology

युवाम् (yuvām) - you two (Janaka and his brother Kuśadhvaja) (you two)

(pronoun)

Nominative, dual of yuṣmad

yuṣmad - you (second person pronoun)

Nominative dual form.

असंख्येय (asaṁkhyeya) - innumerable (innumerable, countless)

(adjective)

Nominative, masculine, dual of asaṃkhyeya

asaṁkhyeya - innumerable, countless, incalculable

Gerundive with negative prefix

From a- (not) + saṃkhyeya (countable, estimable).

Compound type : nañ-tatpuruṣa (a+saṃkhyeya)

• a – not, un- (negative prefix)
  indeclinable
• saṃkhyeya – countable, estimable
  adjective (masculine)
  Gerundive
  From sam- (prefix) + khyā- (to tell, count).
  Prefix: sam
  Root: khyā (class 2)

Note: Acts as part of an adjective phrase `asaṃkhyeya guṇau`.

गुणौ (guṇau) - endowed with qualities (implies 'having qualities') (qualities, virtues (dual))

(noun)

Nominative, masculine, dual of guṇa

guṇa - quality, virtue, excellence, attribute, strand

Note: Agrees with `yuvām` and `bhrātarau` as an attribute.

भ्रातरौ (bhrātarau) - two brothers

(noun)

Nominative, masculine, dual of bhrātṛ

bhrātṛ - brother

R-stem noun.

Note: Refers to Janaka and his brother Kuśadhvaja.

मिथिलेश्वरौ (mithileśvarau) - O two lords of Mithila (Janaka and Kuśadhvaja) (two lords of Mithila)

(noun)

Vocative, masculine, dual of mithileśvara

mithileśvara - lord of Mithila, king of Mithila (epithet for Janaka and his lineage)

Compound of Mithilā (city name) and īśvara (lord).

Compound type : tatpuruṣa (mithilā+īśvara)

• mithilā – Mithilā (capital of Videha, Janaka's kingdom)
  proper noun (feminine)
• īśvara – lord, master, ruler, controller
  noun (masculine)
  From root īś- "to rule, command".
  Root: īś (class 2)

Note: Vocative dual, implies direct address.

ऋषयः (ṛṣayaḥ) - sages (sages, seers)

(noun)

Nominative, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, ascetic

Root: ṛṣ (class 1)

Note: Subject of the passive verb.

राजसंघाः (rājasaṁghāḥ) - assemblies of kings (assemblies of kings, groups of kings)

(noun)

Nominative, masculine, plural of rājasaṃgha

rājasaṁgha - assembly of kings, multitude of kings, royal retinue

Compound of rājan (king) and saṃgha (assembly, multitude).

Compound type : tatpuruṣa (rājan+saṃgha)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• saṃgha – assembly, multitude, crowd, community
  noun (masculine)
  From sam- (prefix) + han- (to strike, put together).
  Prefix: sam
  Root: han (class 2)

Note: Subject of the passive verb.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

Note: Connects `ṛṣayaḥ` and `rājasṃghāḥ`.

भवद्भ्याम् (bhavadbhyām) - by you both (Janaka and his brother) (by you two (respectful))

(pronoun)

Instrumental, dual of bhavat

bhavat - you (respectful form), being, existing

Present Active Participle (when used as 'being')

Instrumental dual form of the second person respectful pronoun.

Root: bhū (class 1)

Note: Refers to Janaka and his brother.

अभिपूजिताः (abhipūjitāḥ) - have been honored (worshipped, honored, revered)

(adjective)

Nominative, masculine, plural of abhipūjita

abhipūjita - worshipped, honored, respected, revered

Past Passive Participle

From prefix abhi- + root pūj- "to worship, honor". Masculine nominative plural.

Prefix: abhi

Root: pūj (class 10)

Note: Serves as the predicate of the sentence.