वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-46, verse-8

सर्वमेतद् यथोक्तं ते भविष्यति न संशयः ।
विचरिष्यन्ति भद्रं ते देवभूतास्तवात्मजाः ॥८॥

8. sarvametad yathoktaṃ te bhaviṣyati na saṃśayaḥ ,
vicariṣyanti bhadraṃ te devabhūtāstavātmajāḥ.

8. sarvam etat yathā uktam te bhaviṣyati na saṃśayaḥ
vicarṣyanti bhadram te devabhūtāḥ tava ātmajāḥ

8. te yathā uktam etat sarvam bhaviṣyati na saṃśayaḥ
te bhadram tava ātmajāḥ devabhūtāḥ vicarṣyanti

8. All this will happen exactly as you have stated; there is no doubt. Your sons, who will be like gods, will roam freely. May auspiciousness be with you.

Words meanings summery:

• सर्वम् (sarvam) - all, whole, entire

• एतत् (etat) - this

• यथा (yathā) - as, just as, according to

• उक्तम् (uktam) - said, spoken, stated

• ते (te) - by you (Diti) (by you, to you, for you)

• भविष्यति (bhaviṣyati) - will be, will happen

• न (na) - not, no

• संशयः (saṁśayaḥ) - doubt

• विचर्ष्यन्ति (vicarṣyanti) - will roam, will move about

• भद्रम् (bhadram) - may welfare be (welfare, auspiciousness, good fortune)

• ते (te) - for your welfare (to you, for you)

• देवभूताः (devabhūtāḥ) - your sons, who will be like gods (god-like, divine beings)

• तव (tava) - your, of you

• आत्मजाः (ātmajāḥ) - Diti's sons (sons, born from oneself)

Words meanings and morphology

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this (neuter)

यथा (yathā) - as, just as, according to

(indeclinable)

उक्तम् (uktam) - said, spoken, stated

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from root 'vac' (to speak) with 'kta' suffix

Root: vac (class 2)

ते (te) - by you (Diti) (by you, to you, for you)

(pronoun)

singular of tvad

tvad - you

Note: Here dative of agent with PPP.

भविष्यति (bhaviṣyati) - will be, will happen

(verb)

3rd person , singular, active, Future (Lṛṭ) of bhū

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

संशयः (saṁśayaḥ) - doubt

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

From root śī (to lie) with prefixes sam and śaṅk (to doubt)

Prefix: sam

Root: śī / śaṅk

विचर्ष्यन्ति (vicarṣyanti) - will roam, will move about

(verb)

3rd person , plural, active, Future (Lṛṭ) of vi-car

Prefix: vi

Root: car (class 1)

भद्रम् (bhadram) - may welfare be (welfare, auspiciousness, good fortune)

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, fortunate, good, excellent; welfare, prosperity

Note: Often used idiomatically like 'farewell' or 'may good come to you'.

ते (te) - for your welfare (to you, for you)

(pronoun)

singular of tvad

tvad - you

देवभूताः (devabhūtāḥ) - your sons, who will be like gods (god-like, divine beings)

(adjective)

Nominative, masculine, plural of devabhūta

devabhūta - become a god, god-like, divine

Compound (Karmahārya or Bahuvrīhi)

Compound type : Karmahārya / Bahuvrīhi (deva+bhūta)

• deva – god, deity, divine
  noun (masculine)
• bhūta – become, existed, being, creature
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become)
  Root: bhū (class 1)

तव (tava) - your, of you

(pronoun)

Genitive, singular of tvad

tvad - you

आत्मजाः (ātmajāḥ) - Diti's sons (sons, born from oneself)

(noun)

Nominative, masculine, plural of ātmaja

ātmaja - born from oneself, own son, daughter

Tatpurusha compound: ātmanaḥ jāḥ (born from the self)

Compound type : Tatpurusha (ātman+ja)

• ātman – self, soul, spirit, essence
  noun (masculine)
• ja – born, produced from
  adjective (masculine)
  Derived from root jan (to be born)
  Root: jan (class 4)