वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-46, verse-22

धन्यो ऽस्म्यनुगृहीतो ऽस्मि यस्य मे विषयं मुने ।
संप्राप्तो दर्शनं चैव नास्ति धन्यतरो मम ॥२२॥

22. dhanyo'smyanugṛhīto'smi yasya me viṣayaṃ mune ,
saṃprāpto darśanaṃ caiva nāsti dhanyataro mama.

22. dhanyaḥ asmi anugṛhītaḥ asmi yasya me viṣayam mune
samprāptaḥ darśanam ca eva na asti dhanyataraḥ mama

22. mune yasya me viṣayam darśanam ca eva samprāptaḥ (tasmāt)
aham dhanyaḥ asmi anugṛhītaḥ asmi mama dhanyataraḥ na asti

22. O sage, I am blessed, I am favored, since you have arrived in my realm, and indeed your sight has been obtained. There is none more blessed than I.

Words meanings summery:

• धन्यः (dhanyaḥ) - blessed (blessed, fortunate, wealthy)

• अस्मि (asmi) - I am (I am, I exist)

• अनुगृहीतः (anugṛhītaḥ) - favored (favored, blessed, obliged, received with grace)

• अस्मि (asmi) - I am (I am, I exist)

• यस्य (yasya) - since (you) (whose, of whom, by whom; because)

• मे (me) - my (my, to me, by me)

• विषयम् (viṣayam) - realm (realm, domain, territory; object of sense)

• मुने (mune) - O sage (O sage, O ascetic)

• सम्प्राप्तः (samprāptaḥ) - you have arrived / it has been obtained (arrived, obtained, gained, reached)

• दर्शनम् (darśanam) - your sight / audience (sight, vision, seeing, audience, philosophy)

• च (ca) - and (and, also, moreover)

• एव (eva) - indeed (indeed, certainly, even, only)

• न (na) - not (not, no)

• अस्ति (asti) - is (is, exists)

• धन्यतरः (dhanyataraḥ) - more blessed (more blessed, more fortunate)

• मम (mama) - than I (my, mine, to me, than me)

Words meanings and morphology

धन्यः (dhanyaḥ) - blessed (blessed, fortunate, wealthy)

(adjective)

Nominative, masculine, singular of dhanya

dhanya - blessed, fortunate, wealthy, virtuous

Note: Agrees with implied 'aham' (I).

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

Root 'as' (class 2, parasmāipada), present tense, 1st person singular, parasmāipada.

Root: as (class 2)

अनुगृहीतः (anugṛhītaḥ) - favored (favored, blessed, obliged, received with grace)

(adjective)

Nominative, masculine, singular of anugṛhīta

anugṛhīta - favored, blessed, obliged, received with grace

Past Passive Participle

Derived from prefix 'anu' + root 'grah' (to seize, favor).

Prefix: anu

Root: grah (class 9)

Note: Used here adjectivally to describe the state of the speaker.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

Root 'as' (class 2, parasmāipada), present tense, 1st person singular, parasmāipada.

Root: as (class 2)

यस्य (yasya) - since (you) (whose, of whom, by whom; because)

(pronoun)

Genitive, masculine, singular of yad

yad - who, which, what

Note: Refers to Viśvāmitra (mune).

मे (me) - my (my, to me, by me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Possessive, 'my realm'.

विषयम् (viṣayam) - realm (realm, domain, territory; object of sense)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - realm, domain, territory, object of sense, matter

मुने (mune) - O sage (O sage, O ascetic)

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

Note: Addressed to Viśvāmitra.

सम्प्राप्तः (samprāptaḥ) - you have arrived / it has been obtained (arrived, obtained, gained, reached)

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - arrived, obtained, gained, reached

Past Passive Participle

Derived from prefix 'sam' + 'pra' + root 'āp' (to obtain, reach).

Prefixes: sam+pra

Root: āp (class 5)

Note: In relation to 'yasya' (you) or 'darśanam' (your sight).

दर्शनम् (darśanam) - your sight / audience (sight, vision, seeing, audience, philosophy)

(noun)

Accusative, neuter, singular of darśana

darśana - sight, vision, seeing, audience, philosophy

च (ca) - and (and, also, moreover)

(indeclinable)

एव (eva) - indeed (indeed, certainly, even, only)

(indeclinable)

न (na) - not (not, no)

(indeclinable)

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Tense

Root 'as' (class 2, parasmāipada), present tense, 3rd person singular, parasmāipada.

Root: as (class 2)

धन्यतरः (dhanyataraḥ) - more blessed (more blessed, more fortunate)

(adjective)

Nominative, masculine, singular of dhanyatara

dhanyatara - more blessed, more fortunate

Comparative degree of 'dhanya'.

Note: Agrees with implied 'kaścit' (someone).

मम (mama) - than I (my, mine, to me, than me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

Note: Used here with a comparative, implying 'than me'.