वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-46, verse-7

तस्यास्तद्वचनं श्रुत्वा सहस्राक्षः पुरंदरः ।
उवाच प्राञ्जलिर्वाक्यं दितिं बलनिषूदनः ॥७॥

7. tasyāstadvacanaṃ śrutvā sahasrākṣaḥ puraṃdaraḥ ,
uvāca prāñjalirvākyaṃ ditiṃ balaniṣūdanaḥ.

7. tasyāḥ tat vacanam śrutvā sahasrākṣaḥ purandaraḥ
uvāca prāñjaliḥ vākyam ditim balaniṣūdanaḥ

7. sahasrākṣaḥ purandaraḥ balaniṣūdanaḥ tasyāḥ
tat vacanam śrutvā prāñjaliḥ ditim vākyam uvāca

7. Having heard her words, the thousand-eyed Indra, the destroyer of cities and slayer of Bala, spoke to Diti with folded hands.

Words meanings summery:

• तस्याः (tasyāḥ) - of Diti (of her, to her)

• तत् (tat) - that

• वचनम् (vacanam) - word, speech

• श्रुत्वा (śrutvā) - having heard

• सहस्राक्षः (sahasrākṣaḥ) - Indra, the thousand-eyed deity (thousand-eyed)

• पुरन्दरः (purandaraḥ) - Indra, the destroyer of cities (destroyer of cities)

• उवाच (uvāca) - spoke, said

• प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

• वाक्यम् (vākyam) - words, speech

• दितिम् (ditim) - Diti

• बलनिषूदनः (balaniṣūdanaḥ) - Indra, the slayer of the demon Bala (destroyer of Bala)

Words meanings and morphology

तस्याः (tasyāḥ) - of Diti (of her, to her)

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, her

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

वचनम् (vacanam) - word, speech

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying

Derived from root 'vac' (to speak)

Root: vac

श्रुत्वा (śrutvā) - having heard

(indeclinable)

Absolutive (Gerund)

Formed by adding -tvā suffix to the root 'śru'

Root: śru (class 5)

सहस्राक्षः (sahasrākṣaḥ) - Indra, the thousand-eyed deity (thousand-eyed)

(proper noun)

Nominative, masculine, singular of sahasrākṣa

sahasrākṣa - having a thousand eyes; an epithet of Indra or Viṣṇu

Bahuvrīhi compound

Compound type : Bahuvrīhi (sahasra+akṣi)

• sahasra – thousand; a thousand
  numeral (neuter)
• akṣi – eye
  noun (neuter)

पुरन्दरः (purandaraḥ) - Indra, the destroyer of cities (destroyer of cities)

(proper noun)

Nominative, masculine, singular of purandara

purandara - city-destroyer; an epithet of Indra

Upapada Tatpurusha compound: pura (city) + dara (destroying, from root dṛ 'to tear')

Compound type : Upapada Tatpurusha (pura+dara)

• pura – city, fortress
  noun (neuter)
• dara – breaking, tearing, destroying
  noun (masculine)
  From root dṛ (to tear, break)
  Root: dṛ

उवाच (uvāca) - spoke, said

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Root: vac (class 2)

प्राञ्जलिः (prāñjaliḥ) - with folded hands, reverently

(adjective)

Nominative, masculine, singular of prāñjali

prāñjali - with folded hands, reverent

Bahuvrīhi compound: pra-añjali (with folded hands)

Compound type : Bahuvrīhi (pra+añjali)

• pra – forward, onward, very, intensely
  indeclinable
  Prefix or adverb
• añjali – folding the hands as a mark of respect, hollow of the hands
  noun (masculine)

वाक्यम् (vākyam) - words, speech

(noun)

Accusative, neuter, singular of vākya

vākya - speech, sentence, word, statement

Derived from 'vac' (to speak)

Root: vac

दितिम् (ditim) - Diti

(proper noun)

Accusative, feminine, singular of diti

diti - Diti (mother of the Daityas, wife of Kaśyapa)

बलनिषूदनः (balaniṣūdanaḥ) - Indra, the slayer of the demon Bala (destroyer of Bala)

(proper noun)

Nominative, masculine, singular of balaniṣūdana

balaniṣūdana - slayer of Bala (a demon); an epithet of Indra

Upapada Tatpurusha compound: bala (Bala) + niṣūdana (destroying, from root sūd 'to kill')

Compound type : Upapada Tatpurusha (bala+niṣūdana)

• bala – strength, power; name of a demon
  noun (masculine)
• niṣūdana – destroying, killing, crushing
  noun (masculine)
  From root sūd with prefix ni
  Prefix: ni
  Root: sūd (class 10)