वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-29, verse-3

एवं ब्रुवाणौ काकुत्स्थौ त्वरमाणौ युयुत्सया ।
सर्वे ते मुनयः प्रीताः प्रशशंसुर्नृपात्मजौ ॥३॥

3. evaṃ bruvāṇau kākutsthau tvaramāṇau yuyutsayā ,
sarve te munayaḥ prītāḥ praśaśaṃsurnṛpātmajau.

3. evam bruvāṇau kākutsthau tvaramāṇau yuyutsayā
sarve te munayaḥ prītāḥ praśaśaṃsuḥ nṛpa-ātmajau

3. evam yuyutsayā tvaramāṇau bruvāṇau (tau) kākutsthau,
te sarve munayaḥ prītāḥ (santaḥ) nṛpa-ātmajau praśaśaṃsuḥ

3. When the two Kakutstha princes, speaking thus with eagerness to fight, (said this), all those sages, pleased, praised the two sons of the king.

Words meanings summery:

• एवम् (evam) - referring to the words spoken in the previous verse (thus, so, in this manner)

• ब्रुवाणौ (bruvāṇau) - (the two princes) speaking thus (speaking, saying)

• काकुत्स्थौ (kākutsthau) - Rāma and Lakṣmaṇa (the two Kakutstha princes)

• त्वरमाणौ (tvaramāṇau) - eager (with a desire to fight) (hastening, eager, hurrying)

• युयुत्सया (yuyutsayā) - with a desire to fight, with eagerness for battle

• सर्वे (sarve) - all, every

• ते (te) - those

• मुनयः (munayaḥ) - the sages, the ascetics

• प्रीताः (prītāḥ) - pleased, delighted, satisfied

• प्रशशंसुः (praśaśaṁsuḥ) - they praised, they lauded

• नृप-आत्मजौ (nṛpa-ātmajau) - Rāma and Lakṣmaṇa (the two sons of the king, the two princes)

Words meanings and morphology

एवम् (evam) - referring to the words spoken in the previous verse (thus, so, in this manner)

(indeclinable)

Note: Adverb modifying 'bruvāṇau'.

ब्रुवाणौ (bruvāṇau) - (the two princes) speaking thus (speaking, saying)

(adjective)

Nominative, masculine, dual of bruvāṇa

bruvāṇa - speaking, saying

Present Middle Participle

Derived from root √brū (to speak) + -āna suffix

Root: brū (class 2)

Note: Qualifies 'kākutsthau'.

काकुत्स्थौ (kākutsthau) - Rāma and Lakṣmaṇa (the two Kakutstha princes)

(proper noun)

Nominative, masculine, dual of kākutstha

kākutstha - descendant of Kakutstha (an ancient king), a title for Rāma and Lakṣmaṇa

Note: Subject.

त्वरमाणौ (tvaramāṇau) - eager (with a desire to fight) (hastening, eager, hurrying)

(adjective)

Nominative, masculine, dual of tvaramāṇa

tvaramāṇa - hastening, eager, hurrying

Present Middle Participle

Derived from root √tvar (to hurry) + -āna suffix

Root: tvar (class 1)

Note: Qualifies 'kākutsthau'.

युयुत्सया (yuyutsayā) - with a desire to fight, with eagerness for battle

(noun)

Instrumental, feminine, singular of yuyutsā

yuyutsā - desire to fight, bellicosity

Derived from desiderative root of √yudh (to fight)

Root: yudh (class 4)

Note: Instrument of 'tvaramāṇau'.

सर्वे (sarve) - all, every

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole

Note: Qualifies 'munayaḥ'.

ते (te) - those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those

Note: Qualifies 'munayaḥ'.

मुनयः (munayaḥ) - the sages, the ascetics

(noun)

Nominative, masculine, plural of muni

muni - sage, ascetic

Note: Subject of 'praśaśaṃsuḥ'.

प्रीताः (prītāḥ) - pleased, delighted, satisfied

(adjective)

Nominative, masculine, plural of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

Derived from root √prī (to please) + -ta suffix

Root: prī (class 9)

Note: Qualifies 'munayaḥ'.

प्रशशंसुः (praśaśaṁsuḥ) - they praised, they lauded

(verb)

3rd person , plural, active, Perfect Past (liṭ) of praśas

Prefix: pra

Root: śaṃs (class 1)

Note: Verb for 'munayaḥ'.

नृप-आत्मजौ (nṛpa-ātmajau) - Rāma and Lakṣmaṇa (the two sons of the king, the two princes)

(noun)

Accusative, masculine, dual of nṛpa-ātmaja

nṛpa-ātmaja - son of a king, prince

Compound type : Tatpuruṣa (nṛpa+ātmaja)

• nṛpa – king (lit. protector of men)
  noun (masculine)
• ātmaja – son (lit. born from oneself)
  noun (masculine)
  Derived from ātman + jan (to be born)
  Root: jan (class 4)

Note: Object of 'praśaśaṃsuḥ'.