वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-29, verse-22

अथ यज्ञे समाप्ते तु विश्वामित्रो महामुनिः ।
निरीतिका दिशो दृष्ट्वा काकुत्स्थमिदमब्रवीत् ॥२२॥

22. atha yajñe samāpte tu viśvāmitro mahāmuniḥ ,
nirītikā diśo dṛṣṭvā kākutsthamidamabravīt.

22. atha yajñe samāpte tu viśvāmitraḥ mahāmuniḥ
nirītīkāḥ diśaḥ dṛṣṭvā kākutstham idam abravīt

22. atha tu yajñe samāpte viśvāmitraḥ mahāmuniḥ
nirītīkāḥ diśaḥ dṛṣṭvā idam kākutstham abravīt

22. Then, when the Vedic ritual (yajña) was completed, Vishvamitra, the great sage, seeing all directions free from danger, spoke these words to Kakutstha [Rama].

Words meanings summery:

• अथ (atha) - then, now, therefore

• यज्ञे (yajñe) - when the Vedic ritual (yajña) was completed (in the Vedic ritual, in the offering)

• समाप्ते (samāpte) - when the Vedic ritual was completed (locative absolute) (completed, finished, concluded)

• तु (tu) - but, indeed, on the other hand

• विश्वामित्रः (viśvāmitraḥ) - Vishvamitra

• महामुनिः (mahāmuniḥ) - great sage, great ascetic

• निरीतीकाः (nirītīkāḥ) - free from danger, without calamity

• दिशः (diśaḥ) - directions, quarters of the sky

• दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

• काकुत्स्थम् (kākutstham) - to Rama (descendant of Kakutstha) (to Kakutstha)

• इदम् (idam) - this, these words

• अब्रवीत् (abravīt) - spoke, said

Words meanings and morphology

अथ (atha) - then, now, therefore

(indeclinable)

यज्ञे (yajñe) - when the Vedic ritual (yajña) was completed (in the Vedic ritual, in the offering)

(noun)

Locative, masculine, singular of yajña

yajña - Vedic ritual, offering, sacrifice, devotion

From root yaj (to worship, offer)

Root: yaj (class 1)

समाप्ते (samāpte) - when the Vedic ritual was completed (locative absolute) (completed, finished, concluded)

(adjective)

Locative, masculine, singular of samāpta

samāpta - completed, finished, concluded, attained

Past Passive Participle

From root āp (to obtain, reach) with prefix sam-

Prefixes: sam+ā

Root: āp (class 5)

तु (tu) - but, indeed, on the other hand

(indeclinable)

विश्वामित्रः (viśvāmitraḥ) - Vishvamitra

(proper noun)

Nominative, masculine, singular of viśvāmitra

viśvāmitra - Name of a celebrated sage, 'friend of all'

महामुनिः (mahāmuniḥ) - great sage, great ascetic

(noun)

Nominative, masculine, singular of mahāmuni

mahāmuni - great sage, eminent ascetic

Compound of mahā (great) and muni (sage)

Compound type : karmadhāraya (mahā+muni)

• mahā – great, mighty
  adjective (feminine)
• muni – sage, ascetic, holy man
  noun (masculine)

निरीतीकाः (nirītīkāḥ) - free from danger, without calamity

(adjective)

Nominative, feminine, plural of nirītīka

nirītīka - free from calamity or danger, safe

Compound of nis (without) and ītīkā (calamity, plague)

Compound type : bahuvrīhi (nis+ītīkā)

• nis – out, forth, without, free from
  indeclinable
  Prefix indicating negation or exclusion
• ītīkā – calamity, plague, distress
  noun (feminine)

दिशः (diśaḥ) - directions, quarters of the sky

(noun)

Nominative, feminine, plural of diś

diś - direction, quarter, region, point of the compass

Root: diś (class 6)

दृष्ट्वा (dṛṣṭvā) - having seen, having perceived

(indeclinable)

Absolutive (Gerund)

Indeclinable participle indicating prior action

Root: dṛś (class 1)

काकुत्स्थम् (kākutstham) - to Rama (descendant of Kakutstha) (to Kakutstha)

(proper noun)

Accusative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an ancient king), a name for Rama

इदम् (idam) - this, these words

(pronoun)

Accusative, neuter, singular of idam

idam - this, he, she, it

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect tense, 3rd person singular active

Root verb, 2nd class, 'adadi' conjugation

Root: brū (class 2)