वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-29, verse-20

शेषान् वायव्यमादाय निजघान महायशाः ।
राघवः परमोदारो मुनीनां मुदमावहन् ॥२०॥

20. śeṣān vāyavyamādāya nijaghāna mahāyaśāḥ ,
rāghavaḥ paramodāro munīnāṃ mudamāvahan.

20. śeṣān vāyavyam ādāya nijaghāna mahāyaśāḥ
rāghavaḥ paramaudāraḥ munīnām mudam āvahan

20. rāghavaḥ mahāyaśāḥ paramaudāraḥ vāyavyam
ādāya śeṣān nijaghāna munīnām mudam āvahan

20. The greatly renowned (mahāyaśas) Rāghava, supremely noble, took the wind-weapon (vāyavya) and killed the remaining demons, thus bringing joy to the sages.

Words meanings summery:

• शेषान् (śeṣān) - the remaining demons (remaining ones, remnants)

• वायव्यम् (vāyavyam) - the wind-weapon (aerial, wind-related, a missile presided over by Vayu)

• आदाय (ādāya) - having taken, having seized

• निजघान (nijaghāna) - struck down, killed

• महायशाः (mahāyaśāḥ) - very famous, glorious, greatly renowned

• राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

• परमौदारः (paramaudāraḥ) - supremely generous, exceedingly noble

• मुनीनाम् (munīnām) - of the sages, of the ascetics

• मुदम् (mudam) - joy, delight, happiness

• आवहन् (āvahan) - bringing, causing, bearing

Words meanings and morphology

शेषान् (śeṣān) - the remaining demons (remaining ones, remnants)

(noun)

Accusative, masculine, plural of śeṣa

śeṣa - remainder, residue, remnant, remaining

Root: śiṣ (class 7)

वायव्यम् (vāyavyam) - the wind-weapon (aerial, wind-related, a missile presided over by Vayu)

(adjective)

Accusative, neuter, singular of vāyavya

vāyavya - relating to Vayu (god of wind), airy, a specific missile (astra)

Derived from Vayu + ya (secondary suffix)

Note: Functions as a noun here, referring to an astra.

आदाय (ādāya) - having taken, having seized

(indeclinable)

Absolutive (Gerund)

From root `dā` (to give) with prefix `ā` (towards)

Prefix: ā

Root: dā (class 3)

निजघान (nijaghāna) - struck down, killed

(verb)

3rd person , singular, active, perfect (Lit) of han

Perfect (Lit)

From root `han` (to strike/kill) with prefix `ni` (down, completely)

Prefix: ni

Root: han (class 2)

महायशाः (mahāyaśāḥ) - very famous, glorious, greatly renowned

(adjective)

Nominative, masculine, singular of mahāyaśas

mahāyaśas - having great fame, glorious, renowned

Bahuvrīhi compound: mahā (great) + yaśas (fame)

Compound type : bahuvrīhi (mahā+yaśas)

• mahā – great, mighty, large
  adjective
• yaśas – fame, glory, renown
  noun (neuter)

राघवः (rāghavaḥ) - Rama (descendant of Raghu, Rama)

(proper noun)

Nominative, masculine, singular of rāghava

rāghava - descendant of Raghu, son of Raghu (referring to Rama or Lakshmana)

Patronymic from Raghu

परमौदारः (paramaudāraḥ) - supremely generous, exceedingly noble

(adjective)

Nominative, masculine, singular of paramaudāra

paramaudāra - supremely noble, exceedingly generous, most excellent

Karmadhāraya compound: parama (supreme) + udāra (noble)

Compound type : karmadhāraya (parama+udāra)

• parama – supreme, highest, excellent, utmost
  adjective
• udāra – noble, generous, liberal, exalted
  adjective (masculine)
  From root `dṛ` (to tear, split) with prefix `ud` (up)
  Prefix: ud
  Root: dṛ (class 1)

मुनीनाम् (munīnām) - of the sages, of the ascetics

(noun)

Genitive, masculine, plural of muni

muni - sage, ascetic, seer, hermit

Root: man (class 4)

मुदम् (mudam) - joy, delight, happiness

(noun)

Accusative, feminine, singular of mud

mud - joy, delight, pleasure

From root `mud` (to rejoice)

Root: mud (class 1)

आवहन् (āvahan) - bringing, causing, bearing

(participle)

Nominative, masculine, singular of āvahan

vahan - carrying, bearing, conveying

Present Active Participle

From root `vah` (to carry, bear) with prefix `ā` (towards)

Prefix: ā

Root: vah (class 1)

Note: Qualifies Rāghavaḥ.