बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-9
एकोऽव्यक्तात्मको विष्णुरनादिः प्रभुरीश्वरः ।
शुद्धसत्वो जगत्स्वामी निर्गुणस्त्रिगुणान्वितः ॥९॥
शुद्धसत्वो जगत्स्वामी निर्गुणस्त्रिगुणान्वितः ॥९॥
9. eko'vyaktātmako viṣṇuranādiḥ prabhurīśvaraḥ .
śuddhasatvo jagatsvāmī nirguṇastriguṇānvitaḥ.
śuddhasatvo jagatsvāmī nirguṇastriguṇānvitaḥ.
9.
ekaḥ avyaktātmakaḥ viṣṇuḥ anādiḥ prabhuḥ īśvaraḥ
śuddhasattvaḥ jagatsvāmī nirguṇaḥ triguṇānvitah
śuddhasattvaḥ jagatsvāmī nirguṇaḥ triguṇānvitah
9.
Vishnu is the one unmanifest (avyaktātmaka) Self (ātman), without beginning, the Lord, the Supreme Controller, pure in nature (sattva), the master of the universe, simultaneously without attributes (guṇas) and endowed with the three attributes (guṇas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकः (ekaḥ) - one, single, unique
- अव्यक्तात्मकः (avyaktātmakaḥ) - whose self (ātman) is unmanifest, having an unmanifest nature (ātman)
- विष्णुः (viṣṇuḥ) - Vishnu
- अनादिः (anādiḥ) - beginningless, without origin
- प्रभुः (prabhuḥ) - lord, master, mighty
- ईश्वरः (īśvaraḥ) - controller, supreme lord, God
- शुद्धसत्त्वः (śuddhasattvaḥ) - pure sattva (guṇa), having pure essence/nature
- जगत्स्वामी (jagatsvāmī) - lord of the world, master of the universe
- निर्गुणः (nirguṇaḥ) - without qualities (guṇas), attributeless
- त्रिगुणान्वितह् (triguṇānvitah) - endowed with the three qualities (guṇas), possessing the three guṇas
Words meanings and morphology
एकः (ekaḥ) - one, single, unique
(numeral)
अव्यक्तात्मकः (avyaktātmakaḥ) - whose self (ātman) is unmanifest, having an unmanifest nature (ātman)
(adjective)
Nominative, masculine, singular of avyaktātmaka
avyaktātmaka - having an unmanifest self (ātman), whose nature (ātman) is unmanifest, subtle-bodied
Compound type : Bahuvrihi (avyakta+ātman)
- avyakta – unmanifest, imperceptible, subtle, undeveloped
adjective (masculine)
Past Passive Participle
Derived from root añj- (to anoint, to manifest) with prefixes vi- and a- (negation).
Prefixes: a+vi
Root: añj (class 7) - ātman – self, soul, spirit, essence, life, mind
noun (masculine)
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism), the all-pervading one
Root: viṣ (class 3)
अनादिः (anādiḥ) - beginningless, without origin
(adjective)
Nominative, masculine, singular of anādi
anādi - beginningless, without origin, eternal, primordial
Compound type : Nañ-Tatpurusha (an+ādi)
- an – not, un-
prefix - ādi – beginning, origin, first, primeval
noun (masculine)
प्रभुः (prabhuḥ) - lord, master, mighty
(noun)
Nominative, masculine, singular of prabhu
prabhu - lord, master, sovereign, mighty, powerful, capable
Prefix: pra
Root: bhū (class 1)
ईश्वरः (īśvaraḥ) - controller, supreme lord, God
(noun)
Nominative, masculine, singular of īśvara
īśvara - controller, supreme lord, God, able, master
Root: īś (class 2)
शुद्धसत्त्वः (śuddhasattvaḥ) - pure sattva (guṇa), having pure essence/nature
(adjective)
Nominative, masculine, singular of śuddhasattva
śuddhasattva - pure sattva (guṇa), having pure essence/nature, purely good
Compound type : Bahuvrihi (śuddha+sattva)
- śuddha – pure, clear, clean, bright, purified
adjective (masculine)
Past Passive Participle
Derived from the root śudh- (to purify, to be clean).
Root: śudh (class 4) - sattva – essence, being, reality, goodness, the guṇa of purity and illumination
noun (neuter)
जगत्स्वामी (jagatsvāmī) - lord of the world, master of the universe
(noun)
Nominative, masculine, singular of jagatsvāmin
jagatsvāmin - lord of the world, master of the universe, universal sovereign
Compound type : Tatpurusha (jagat+svāmin)
- jagat – world, universe, moving, living beings
noun (neuter)
Present Active Participle
Derived from the root gam- (to go).
Root: gam (class 1) - svāmin – master, owner, lord, proprietor
noun (masculine)
निर्गुणः (nirguṇaḥ) - without qualities (guṇas), attributeless
(adjective)
Nominative, masculine, singular of nirguṇa
nirguṇa - without qualities (guṇas), attributeless, devoid of attributes, trans-material
Compound type : Bahuvrihi (nis+guṇa)
- nis – out, forth, without, negation
prefix - guṇa – quality, attribute, property, constituent of prakṛti (sattva, rajas, tamas)
noun (masculine)
त्रिगुणान्वितह् (triguṇānvitah) - endowed with the three qualities (guṇas), possessing the three guṇas
(adjective)
Nominative, masculine, singular of triguṇānvita
triguṇānvita - endowed with the three qualities (guṇas), possessing the three guṇas (sattva, rajas, tamas)
Compound type : Bahuvrihi (triguṇa+anvita)
- triguṇa – three qualities (guṇas)
noun (masculine) - anvita – accompanied by, joined with, endowed with, possessed of
adjective (masculine)
Past Passive Participle
Derived from the root i- (to go) with prefix anu-.
Prefix: anu
Root: i (class 2)