बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-1, verse-16
प्रद्युम्नो रजसा शक्त्याऽनिरुध्हः सत्त्वया युतः ।
महान् संकर्षणाज्जातः प्रद्युम्नाद्यदहंअकृतिः ॥१६॥
महान् संकर्षणाज्जातः प्रद्युम्नाद्यदहंअकृतिः ॥१६॥
16. pradyumno rajasā śaktyā'nirudhhaḥ sattvayā yutaḥ .
mahān saṃkarṣaṇājjātaḥ pradyumnādyadahaṃakṛtiḥ.
mahān saṃkarṣaṇājjātaḥ pradyumnādyadahaṃakṛtiḥ.
16.
pradyumnaḥ rajasā śaktyā aniruddhaḥ sattvayā yutaḥ
| mahān saṅkarṣaṇāt jātaḥ pradyumnāt yat ahaṅkṛtiḥ
| mahān saṅkarṣaṇāt jātaḥ pradyumnāt yat ahaṅkṛtiḥ
16.
Pradyumna is associated with the `rajasśakti` (power of activity/passion), and Aniruddha with the `sattva` quality (power of goodness/purity). From Saṅkarṣaṇa, Mahat (the Cosmic Intellect) was born, and from Pradyumna, `ahaṅkṛti` (the ego or principle of individuation).
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रद्युम्नः (pradyumnaḥ) - Pradyumna
- रजसा (rajasā) - by the rajasśakti (power of activity/passion) (by `rajas` (the quality of activity, passion))
- शक्त्या (śaktyā) - by the rajasśakti (by the `śakti` (power))
- अनिरुद्धः (aniruddhaḥ) - Aniruddha
- सत्त्वया (sattvayā) - by the sattva quality/power (by `sattva` (the quality of goodness, purity))
- युतः (yutaḥ) - joined, endowed, associated with
- महान् (mahān) - Mahat (the Cosmic Intellect or great principle of creation) (great, Mahat (the Cosmic Intellect))
- सङ्कर्षणात् (saṅkarṣaṇāt) - from Saṅkarṣaṇa
- जातः (jātaḥ) - born, arisen, produced
- प्रद्युम्नात् (pradyumnāt) - from Pradyumna
- यत् (yat) - and (as a connective to introduce the next clause) (which, that, and)
- अहङ्कृतिः (ahaṅkṛtiḥ) - ego, individuality, `ahaṅkṛti`
Words meanings and morphology
प्रद्युम्नः (pradyumnaḥ) - Pradyumna
(proper noun)
Nominative, masculine, singular of pradyumna
pradyumna - Pradyumna, son of Krishna
रजसा (rajasā) - by the rajasśakti (power of activity/passion) (by `rajas` (the quality of activity, passion))
(noun)
Instrumental, neuter, singular of rajas
rajas - dust, gloom, passion, activity, the second of the three guṇas
शक्त्या (śaktyā) - by the rajasśakti (by the `śakti` (power))
(noun)
Instrumental, feminine, singular of śakti
śakti - power, energy, capability, creative power, divine feminine principle
अनिरुद्धः (aniruddhaḥ) - Aniruddha
(proper noun)
Nominative, masculine, singular of aniruddha
aniruddha - Aniruddha, son of Pradyumna
सत्त्वया (sattvayā) - by the sattva quality/power (by `sattva` (the quality of goodness, purity))
(noun)
Instrumental, feminine, singular of sattva
sattva - essence, reality, existence, goodness, purity, the highest of the three guṇas
Note: Although `sattva` is typically neuter, its instrumental form `sattvayā` suggests it is treated here as a feminine noun, possibly implying 'sattvaśaktyā' (by the power of sattva).
युतः (yutaḥ) - joined, endowed, associated with
(adjective)
Nominative, masculine, singular of yuta
yuta - joined, united, endowed with, possessed of
Past Passive Participle
From the root √yu (to join).
Root: yu
महान् (mahān) - Mahat (the Cosmic Intellect or great principle of creation) (great, Mahat (the Cosmic Intellect))
(noun)
Nominative, masculine, singular of mahat
mahat - great, large, important, cosmic intellect, universal mind
सङ्कर्षणात् (saṅkarṣaṇāt) - from Saṅkarṣaṇa
(proper noun)
Ablative, masculine, singular of saṅkarṣaṇa
saṅkarṣaṇa - Saṅkarṣaṇa, Balarama
जातः (jātaḥ) - born, arisen, produced
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen, happened
Past Passive Participle
From the root √jan (to be born, produce).
Root: jan
प्रद्युम्नात् (pradyumnāt) - from Pradyumna
(proper noun)
Ablative, masculine, singular of pradyumna
pradyumna - Pradyumna, son of Krishna
यत् (yat) - and (as a connective to introduce the next clause) (which, that, and)
(pronoun)
Nominative, neuter, singular of yad
yad - which, who, what, inasmuch as
अहङ्कृतिः (ahaṅkṛtiḥ) - ego, individuality, `ahaṅkṛti`
(noun)
Nominative, feminine, singular of ahaṅkṛti
ahaṅkṛti - ego, individuality, self-consciousness, the principle of individuation