बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-8
न देयं परशिष्याय नास्तिकाय शठय वा ।
दत्ते प्रतिदिनं दुःखं जायते नात्र संशयः ॥८॥
दत्ते प्रतिदिनं दुःखं जायते नात्र संशयः ॥८॥
8. na deyaṃ paraśiṣyāya nāstikāya śaṭhaya vā .
datte pratidinaṃ duḥkhaṃ jāyate nātra saṃśayaḥ.
datte pratidinaṃ duḥkhaṃ jāyate nātra saṃśayaḥ.
8.
na deyaṃ paraśiṣyāya nāstikāya śaṭhāya vā datte
pratidinaṃ duḥkhaṃ jāyate na atra saṃśayaḥ
pratidinaṃ duḥkhaṃ jāyate na atra saṃśayaḥ
8.
This [knowledge] should not be given to another's student, nor to a non-believer, nor to a deceitful person. If it is given, sorrow will arise every day; there is no doubt about this.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no, nor
- देयं (deyaṁ) - should be given, fit to be given
- परशिष्याय (paraśiṣyāya) - to a student of another, to another's disciple
- नास्तिकाय (nāstikāya) - to a non-believer, to an atheist
- शठाय (śaṭhāya) - to a deceitful person, to a rogue, to a trickster
- वा (vā) - or, either, and
- दत्ते (datte) - when given, upon being given, in the matter of giving
- प्रतिदिनं (pratidinaṁ) - daily, every day
- दुःखं (duḥkhaṁ) - sorrow, suffering, pain
- जायते (jāyate) - arises, is born, happens
- न (na) - not, no
- अत्र (atra) - here, in this matter
- संशयः (saṁśayaḥ) - doubt, uncertainty
Words meanings and morphology
न (na) - not, no, nor
(indeclinable)
देयं (deyaṁ) - should be given, fit to be given
(adjective)
Nominative, neuter, singular of deya
deya - to be given, fit to be given, bestowable, proper to be offered
Gerundive
Formed with suffix -ya from the root dā- (to give).
Root: dā (class 3)
परशिष्याय (paraśiṣyāya) - to a student of another, to another's disciple
(noun)
Dative, masculine, singular of paraśiṣya
paraśiṣya - another's student, the disciple of another person
Compound type : Tatpurusha (para+śiṣya)
- para – other, another, foreign, supreme, excellent
adjective (masculine) - śiṣya – student, disciple, pupil, one to be taught
noun (masculine)
Gerundive/Passive Participle (derived from root śās-)
Derived from the root śās- (to teach, to instruct).
Root: śās (class 2)
नास्तिकाय (nāstikāya) - to a non-believer, to an atheist
(adjective)
Dative, masculine, singular of nāstika
nāstika - non-believer, atheist, heterodox, one who denies the authority of the Vedas or a future existence
Derived from 'na asti' (it is not) with suffix -ika.
शठाय (śaṭhāya) - to a deceitful person, to a rogue, to a trickster
(adjective)
Dative, masculine, singular of śaṭha
śaṭha - deceitful, cunning, rogue, trickster, wicked, fraudulent
वा (vā) - or, either, and
(indeclinable)
दत्ते (datte) - when given, upon being given, in the matter of giving
(adjective)
Locative, singular of datta
datta - given, bestowed, granted, presented
Past Passive Participle
Derived from the root dā- (to give).
Root: dā (class 3)
प्रतिदिनं (pratidinaṁ) - daily, every day
(indeclinable)
Compound type : Avyayībhāva (prati+dina)
- prati – towards, against, every, each
indeclinable - dina – day
noun (neuter)
दुःखं (duḥkhaṁ) - sorrow, suffering, pain
(noun)
Nominative, neuter, singular of duḥkha
duḥkha - sorrow, suffering, pain, misery, unhappiness
जायते (jāyate) - arises, is born, happens
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
न (na) - not, no
(indeclinable)
अत्र (atra) - here, in this matter
(indeclinable)
संशयः (saṁśayaḥ) - doubt, uncertainty
(noun)
Nominative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty, suspicion, hesitation
Prefix: sam
Root: śī (class 2)