बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-1, verse-18
अहंकारस्त्रिध भूत्वा सर्वमेतद्विस्तरात् ।
सात्त्विको राजसश्चैव तामसश्चेदहंकृतिः ॥१८॥
सात्त्विको राजसश्चैव तामसश्चेदहंकृतिः ॥१८॥
18. ahaṃkārastridha bhūtvā sarvametadvistarāt .
sāttviko rājasaścaiva tāmasaścedahaṃkṛtiḥ.
sāttviko rājasaścaiva tāmasaścedahaṃkṛtiḥ.
18.
ahaṅkāraḥ tridhā bhūtvā sarvam etat vistarāt |
sāttvikaḥ rājasaḥ ca eva tāmasaḥ ca it ahaṅkṛtiḥ
sāttvikaḥ rājasaḥ ca eva tāmasaḥ ca it ahaṅkṛtiḥ
18.
This `ahaṅkāra` (ego), having manifested in three ways, expands all of this (creation). Indeed, `ahaṅkṛti` (the ego) is Sāttvika, Rājasa, and Tāmasa.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अहङ्कारः (ahaṅkāraḥ) - ego, sense of 'I', individuality, `ahaṅkāra`
- त्रिधा (tridhā) - in three ways, threefold
- भूत्वा (bhūtvā) - having become
- सर्वम् (sarvam) - all, whole
- एतत् (etat) - this
- विस्तरात् (vistarāt) - by means of its expansion, or 'expands extensively' (with implied verb) (from expansion, by means of expansion, extensively, in detail)
- सात्त्विकः (sāttvikaḥ) - related to `sattva`, pure, good, harmonious
- राजसः (rājasaḥ) - related to `rajas`, passionate, active, energetic
- च (ca) - and
- एव (eva) - indeed, only, even
- तामसः (tāmasaḥ) - related to `tamas`, dark, ignorant, inert
- च (ca) - and
- इत् (it) - thus, indeed, in this manner
- अहङ्कृतिः (ahaṅkṛtiḥ) - ego, individuality, `ahaṅkṛti`
Words meanings and morphology
अहङ्कारः (ahaṅkāraḥ) - ego, sense of 'I', individuality, `ahaṅkāra`
(noun)
Nominative, masculine, singular of ahaṅkāra
ahaṅkāra - ego, self-consciousness, the principle of individuation
त्रिधा (tridhā) - in three ways, threefold
(indeclinable)
भूत्वा (bhūtvā) - having become
(indeclinable)
Absolutive (Gerund)
Indeclinable participle meaning 'having been' or 'having become'.
Root: bhū (class 1)
सर्वम् (sarvam) - all, whole
(pronoun)
Accusative, neuter, singular of sarva
sarva - all, every, whole
एतत् (etat) - this
(pronoun)
Accusative, neuter, singular of etad
etad - this, this one
विस्तरात् (vistarāt) - by means of its expansion, or 'expands extensively' (with implied verb) (from expansion, by means of expansion, extensively, in detail)
(noun)
Ablative, masculine, singular of vistara
vistara - expansion, extension, diffusion, detail
Note: Used adverbially here, suggesting 'expands extensively' or 'by means of its expansion', implying a verb of expansion or manifestation.
सात्त्विकः (sāttvikaḥ) - related to `sattva`, pure, good, harmonious
(adjective)
Nominative, masculine, singular of sāttvika
sāttvika - relating to sattva, good, pure, virtuous, harmonious
Derived from `sattva`.
राजसः (rājasaḥ) - related to `rajas`, passionate, active, energetic
(adjective)
Nominative, masculine, singular of rājasa
rājasa - relating to rajas, passionate, active, fiery, proud
Derived from `rajas`.
च (ca) - and
(indeclinable)
एव (eva) - indeed, only, even
(indeclinable)
तामसः (tāmasaḥ) - related to `tamas`, dark, ignorant, inert
(adjective)
Nominative, masculine, singular of tāmasa
tāmasa - relating to tamas, dark, ignorant, dull, inert
Derived from `tamas`.
च (ca) - and
(indeclinable)
इत् (it) - thus, indeed, in this manner
(indeclinable)
अहङ्कृतिः (ahaṅkṛtiḥ) - ego, individuality, `ahaṅkṛti`
(noun)
Nominative, feminine, singular of ahaṅkṛti
ahaṅkṛti - ego, individuality, self-consciousness, the principle of individuation