बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-12
व्यक्ताव्यक्तात्मको विष्णुर्वासुदेवस्तु गीयते ।
यदव्यक्तात्मको विष्णुः श्क्तितद्वयसमन्वितः ॥१२॥
यदव्यक्तात्मको विष्णुः श्क्तितद्वयसमन्वितः ॥१२॥
12. vyaktāvyaktātmako viṣṇurvāsudevastu gīyate .
yadavyaktātmako viṣṇuḥ śktitadvayasamanvitaḥ.
yadavyaktātmako viṣṇuḥ śktitadvayasamanvitaḥ.
12.
vyaktāvyaktātmakaḥ viṣṇuḥ vāsudevaḥ tu gīyate
yat avyaktātmakaḥ viṣṇuḥ śaktitadvayasamanvitaḥ
yat avyaktātmakaḥ viṣṇuḥ śaktitadvayasamanvitaḥ
12.
Vishnu, whose nature (ātman) is both manifest and unmanifest, is indeed called Vasudeva. This is because Vishnu, in his unmanifest (avyaktātmaka) aspect, is endowed with two powers (śakti).
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यक्ताव्यक्तात्मकः (vyaktāvyaktātmakaḥ) - whose self (ātman) is both manifest and unmanifest, having a manifest and unmanifest nature (ātman)
- विष्णुः (viṣṇuḥ) - Vishnu
- वासुदेवः (vāsudevaḥ) - Vasudeva (a name of Krishna/Vishnu)
- तु (tu) - but, indeed, however
- गीयते (gīyate) - is sung, is praised, is called
- यत् (yat) - which, because, that
- अव्यक्तात्मकः (avyaktātmakaḥ) - whose self (ātman) is unmanifest, having an unmanifest nature (ātman)
- विष्णुः (viṣṇuḥ) - Vishnu
- शक्तितद्वयसमन्वितः (śaktitadvayasamanvitaḥ) - contextually understood as 'endowed with two powers (śakti)' given the subsequent mention of two specific śaktis (Śrī and Bhū). (endowed with that pair of power (śakti), endowed with power and its duality)
Words meanings and morphology
व्यक्ताव्यक्तात्मकः (vyaktāvyaktātmakaḥ) - whose self (ātman) is both manifest and unmanifest, having a manifest and unmanifest nature (ātman)
(adjective)
Nominative, masculine, singular of vyaktāvyaktātmaka
vyaktāvyaktātmaka - having a self (ātman) that is both manifest and unmanifest, possessing both perceptible and imperceptible nature (ātman)
Compound type : Bahuvrihi (vyakta+avyakta+ātman)
- vyakta – manifest, perceptible, clear, visible
adjective (masculine)
Past Passive Participle
Derived from root añj- (to anoint, to manifest) with prefix vi-.
Prefix: vi
Root: añj (class 7) - avyakta – unmanifest, imperceptible, subtle, undeveloped
adjective (masculine)
Past Passive Participle
Derived from root añj- (to anoint, to manifest) with prefixes vi- and a- (negation).
Prefixes: a+vi
Root: añj (class 7) - ātman – self, soul, spirit, essence, life, mind
noun (masculine)
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism), the all-pervading one
Root: viṣ (class 3)
वासुदेवः (vāsudevaḥ) - Vasudeva (a name of Krishna/Vishnu)
(proper noun)
Nominative, masculine, singular of vāsudeva
vāsudeva - Vasudeva (a name of Krishna/Vishnu), son of Vasudeva
तु (tu) - but, indeed, however
(indeclinable)
गीयते (gīyate) - is sung, is praised, is called
(verb)
3rd person , singular, passive, present (laṭ) of gai
Root: gai (class 1)
यत् (yat) - which, because, that
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that, because, since
अव्यक्तात्मकः (avyaktātmakaḥ) - whose self (ātman) is unmanifest, having an unmanifest nature (ātman)
(adjective)
Nominative, masculine, singular of avyaktātmaka
avyaktātmaka - having an unmanifest self (ātman), whose nature (ātman) is unmanifest, subtle-bodied
Compound type : Bahuvrihi (avyakta+ātman)
- avyakta – unmanifest, imperceptible, subtle, undeveloped
adjective (masculine)
Past Passive Participle
Derived from root añj- (to anoint, to manifest) with prefixes vi- and a- (negation).
Prefixes: a+vi
Root: añj (class 7) - ātman – self, soul, spirit, essence, life, mind
noun (masculine)
विष्णुः (viṣṇuḥ) - Vishnu
(proper noun)
Nominative, masculine, singular of viṣṇu
viṣṇu - Vishnu (a principal deity in Hinduism), the all-pervading one
Root: viṣ (class 3)
शक्तितद्वयसमन्वितः (śaktitadvayasamanvitaḥ) - contextually understood as 'endowed with two powers (śakti)' given the subsequent mention of two specific śaktis (Śrī and Bhū). (endowed with that pair of power (śakti), endowed with power and its duality)
(adjective)
Nominative, masculine, singular of śaktitadvayasamanvita
śaktitadvayasamanvita - endowed with that pair/duality of power (śakti)
Compound type : Bahuvrihi (śaktitadvaya+samanvita)
- śaktitadvaya – the pair/duality of power (śakti)
noun (neuter) - samanvita – accompanied by, joined with, endowed with, possessed of
adjective (masculine)
Past Passive Participle
Derived from the root i- (to go) with prefixes sam- and anu-.
Prefixes: sam+anu
Root: i (class 2)