बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-13
व्यक्तात्मकस्त्रिभिर्युक्तः कथ्यतेऽनन्तशक्तिमान् ।
सत्त्वप्रधाना श्रीशक्तिर्भूश्क्तिश्च रजोगुणा ॥१३॥
सत्त्वप्रधाना श्रीशक्तिर्भूश्क्तिश्च रजोगुणा ॥१३॥
13. vyaktātmakastribhiryuktaḥ kathyate'nantaśaktimān .
sattvapradhānā śrīśaktirbhūśktiśca rajoguṇā.
sattvapradhānā śrīśaktirbhūśktiśca rajoguṇā.
13.
vyaktātmakaḥ tribhiḥ yuktaḥ kathyate anantaśaktimān
sattvapradhānā śrīśaktiḥ bhūśaktiḥ ca rajoguṇā
sattvapradhānā śrīśaktiḥ bhūśaktiḥ ca rajoguṇā
13.
In his manifest (vyaktātmaka) aspect, he is said to be endowed with three [powers/aspects] and possesses infinite power (śakti). The Śrī (śakti) is predominantly sattva (guṇa), and the Bhū (śakti) is characterized by rajas (guṇa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- व्यक्तात्मकः (vyaktātmakaḥ) - whose self (ātman) is manifest, having a manifest nature (ātman)
- त्रिभिः (tribhiḥ) - with three, by three
- युक्तः (yuktaḥ) - joined, endowed, connected
- कथ्यते (kathyate) - is said, is called, is narrated
- अनन्तशक्तिमान् (anantaśaktimān) - possessing infinite power (śakti), infinitely powerful
- सत्त्वप्रधाना (sattvapradhānā) - predominantly sattva (guṇa), having sattva as its chief element
- श्रीशक्तिः (śrīśaktiḥ) - the Śrī power (śakti)
- भूशक्तिः (bhūśaktiḥ) - the Bhū power (śakti)
- च (ca) - and, also
- रजोगुणा (rajoguṇā) - predominantly rajas (guṇa), having rajas as its chief element
Words meanings and morphology
व्यक्तात्मकः (vyaktātmakaḥ) - whose self (ātman) is manifest, having a manifest nature (ātman)
(adjective)
Nominative, masculine, singular of vyaktātmaka
vyaktātmaka - having a manifest self (ātman), whose nature (ātman) is manifest, discernible, perceptible
Compound type : Bahuvrihi (vyakta+ātman)
- vyakta – manifest, perceptible, clear, visible
adjective (masculine)
Past Passive Participle
Derived from root añj- (to anoint, to manifest) with prefix vi-.
Prefix: vi
Root: añj (class 7) - ātman – self, soul, spirit, essence, life, mind
noun (masculine)
त्रिभिः (tribhiḥ) - with three, by three
(numeral)
युक्तः (yuktaḥ) - joined, endowed, connected
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, yoked, united, endowed with, fit, proper
Past Passive Participle
Derived from the root yuj- (to join, to unite).
Root: yuj (class 7)
कथ्यते (kathyate) - is said, is called, is narrated
(verb)
3rd person , singular, passive, present (laṭ) of kath
Tenth class (curādi) root.
Root: kath (class 10)
अनन्तशक्तिमान् (anantaśaktimān) - possessing infinite power (śakti), infinitely powerful
(adjective)
Nominative, masculine, singular of anantaśaktimat
anantaśaktimat - possessing infinite power (śakti), infinitely powerful, having boundless energy
Formed with the possessive suffix -mat.
Compound type : Bahuvrihi (ananta+śakti)
- ananta – infinite, endless, limitless, boundless
adjective (masculine) - śakti – power, energy, capability, creative power, divine force
noun (feminine)
Root: śak (class 5)
सत्त्वप्रधाना (sattvapradhānā) - predominantly sattva (guṇa), having sattva as its chief element
(adjective)
Nominative, feminine, singular of sattvapradhāna
sattvapradhāna - predominantly sattva (guṇa), having sattva as its chief/main element, distinguished by goodness
Compound type : Bahuvrihi (sattva+pradhāna)
- sattva – essence, being, goodness, the guṇa of purity and illumination
noun (neuter) - pradhāna – chief, principal, main, dominant, primary cause
adjective (masculine)
Prefix: pra
श्रीशक्तिः (śrīśaktiḥ) - the Śrī power (śakti)
(noun)
Nominative, feminine, singular of śrīśakti
śrīśakti - the power (śakti) of Śrī (Goddess of prosperity), the divine power named Śrī
Compound type : Karmadharaya (śrī+śakti)
- śrī – prosperity, wealth, glory, beauty, goddess Lakṣmī
proper noun (feminine) - śakti – power, energy, capability, creative power, divine force
noun (feminine)
Root: śak (class 5)
भूशक्तिः (bhūśaktiḥ) - the Bhū power (śakti)
(noun)
Nominative, feminine, singular of bhūśakti
bhūśakti - the power (śakti) of Bhū (Earth goddess), the divine power named Bhū
Compound type : Karmadharaya (bhū+śakti)
- bhū – earth, land, ground, goddess Bhūmi
proper noun (feminine) - śakti – power, energy, capability, creative power, divine force
noun (feminine)
Root: śak (class 5)
च (ca) - and, also
(indeclinable)
रजोगुणा (rajoguṇā) - predominantly rajas (guṇa), having rajas as its chief element
(adjective)
Nominative, feminine, singular of rajoguṇa
rajoguṇa - predominantly rajas (guṇa), having rajas as its chief element, characterized by passion/activity
Compound type : Bahuvrihi (rajas+guṇa)
- rajas – passion, activity, dust, the guṇa of activity and desire
noun (neuter) - guṇa – quality, attribute, property, constituent of prakṛti (sattva, rajas, tamas)
noun (masculine)