बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-19
देवा वैकारिकाज्जातास्तैजसादिन्द्रियाणि ।
तामसच्चैवभू तानि खादीनि स्वस्वशक्तिभिः ॥१९॥
तामसच्चैवभू तानि खादीनि स्वस्वशक्तिभिः ॥१९॥
19. devā vaikārikājjātāstaijasādindriyāṇi .
tāmasaccaivabhū tāni khādīni svasvaśaktibhiḥ.
tāmasaccaivabhū tāni khādīni svasvaśaktibhiḥ.
19.
devāḥ vaikārikāt jātāḥ taijasāt indriyāṇi
tāmasāt ca eva bhūtāni khādīni sva-sva-śaktibhiḥ
tāmasāt ca eva bhūtāni khādīni sva-sva-śaktibhiḥ
19.
The deities are born from the sattvic principle (vaikārika), the senses from the rajasic principle (taijasa), and indeed, the gross elements, beginning with ether, arise from the tamasic principle (tāmasa) through their respective powers.
Words meanings summery:
(Scroll down for elaborated words morphology)
- देवाः (devāḥ) - gods, deities
- वैकारिकात् (vaikārikāt) - from the vaikārika (sattvic ego) (from the sattvic principle, from the vaikārika)
- जाताः (jātāḥ) - are born (born, arisen)
- तैजसात् (taijasāt) - from the taijasa (rajasic ego) (from the rajasic principle, from the taijasa)
- इन्द्रियाणि (indriyāṇi) - senses, sense organs
- तामसात् (tāmasāt) - from the tāmasa (tamasic ego) (from the tamasic principle, from the tāmasa)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, certainly, only)
- भूतानि (bhūtāni) - gross elements (elements, beings, creatures)
- खादीनि (khādīni) - beginning with ether/space
- स्व-स्व-शक्तिभिः (sva-sva-śaktibhiḥ) - by their respective powers/potencies
Words meanings and morphology
देवाः (devāḥ) - gods, deities
(noun)
Nominative, masculine, plural of deva
deva - a god, deity, divine being
Root: div (class 4)
वैकारिकात् (vaikārikāt) - from the vaikārika (sattvic ego) (from the sattvic principle, from the vaikārika)
(adjective)
Ablative, masculine, singular of vaikārika
vaikārika - relating to vikāra (modification), sattvic (in Sāṃkhya philosophy)
Derived from vikāra + ṭhak suffix. In Sāṃkhya, refers to the sattvic aspect of ahaṃkāra.
Note: Qualifies an implied 'ahaṃkārāt' or 'bhāvāt'.
जाताः (jātāḥ) - are born (born, arisen)
(adjective)
Nominative, masculine, plural of jāta
jāta - born, produced, arisen
Past Passive Participle
From root jan (to be born)
Root: jan (class 4)
Note: Used predicatively as 'are born'.
तैजसात् (taijasāt) - from the taijasa (rajasic ego) (from the rajasic principle, from the taijasa)
(adjective)
Ablative, masculine, singular of taijasa
taijasa - fiery, splendid, rajasic (in Sāṃkhya philosophy)
Derived from tejas + aṇ suffix. In Sāṃkhya, refers to the rajasic aspect of ahaṃkāra.
Note: Qualifies an implied 'ahaṃkārāt' or 'bhāvāt'.
इन्द्रियाणि (indriyāṇi) - senses, sense organs
(noun)
Nominative, neuter, plural of indriya
indriya - sense, sense organ, faculty of sense
Note: In this context, nominative plural, functioning as the subject of an implied 'are born'.
तामसात् (tāmasāt) - from the tāmasa (tamasic ego) (from the tamasic principle, from the tāmasa)
(adjective)
Ablative, masculine, singular of tāmasa
tāmasa - dark, inert, tamasic (in Sāṃkhya philosophy)
Derived from tamas + aṇ suffix. In Sāṃkhya, refers to the tamasic aspect of ahaṃkāra.
Note: Qualifies an implied 'ahaṃkārāt' or 'bhāvāt'.
च (ca) - and (and, also)
(indeclinable)
Conjunction.
एव (eva) - indeed (indeed, certainly, only)
(indeclinable)
Emphatic particle.
भूतानि (bhūtāni) - gross elements (elements, beings, creatures)
(noun)
Nominative, neuter, plural of bhūta
bhūta - being, creature, element (especially gross elements)
Past Passive Participle
From root bhū (to be, to become)
Root: bhū (class 1)
Note: Functions as a subject.
खादीनि (khādīni) - beginning with ether/space
(adjective)
Nominative, neuter, plural of kha-ādi
kha-ādi - beginning with space/ether, and so on
Compound type : tatpuruṣa (kha+ādi)
- kha – space, ether, sky
noun (neuter) - ādi – beginning, etcetera, and so on
noun (masculine)
Note: Adjective qualifying 'bhūtāni'.
स्व-स्व-शक्तिभिः (sva-sva-śaktibhiḥ) - by their respective powers/potencies
(noun)
Instrumental, feminine, plural of sva-sva-śakti
sva-sva-śakti - respective power, individual potency
Repetition of 'sva' for emphasis, meaning 'each one's own'.
Compound type : karmadhāraya (sva+sva+śakti)
- sva – own, one's own
pronoun (neuter) - sva – own, one's own
pronoun (neuter) - śakti – power, energy, potency, faculty
noun (feminine)
Root: śak (class 5)