बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-1, verse-22
सर्वेषु चैव जीवेषु स्थितंह्यंशद्वयं क्वचित् ।
जीवांशो ह्यधिकस्तद्वत् परमात्मांशकः किल ॥२२॥
जीवांशो ह्यधिकस्तद्वत् परमात्मांशकः किल ॥२२॥
22. sarveṣu caiva jīveṣu sthitaṃhyaṃśadvayaṃ kvacit .
jīvāṃśo hyadhikastadvat paramātmāṃśakaḥ kila.
jīvāṃśo hyadhikastadvat paramātmāṃśakaḥ kila.
22.
sarveṣu ca eva jīveṣu sthitam hi aṃśa-dvayam kvacit
jīva-aṃśaḥ hi adhikaḥ tad-vat paramātma-aṃśakaḥ kila
jīva-aṃśaḥ hi adhikaḥ tad-vat paramātma-aṃśakaḥ kila
22.
Indeed, in all living beings, a certain dual aspect is present. The aspect of the individual soul (jīva) is certainly more dominant, and likewise, it is also said, is the aspect of the Supreme Self (ātman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वेषु (sarveṣu) - in all (in all, among all)
- च (ca) - and (and, also)
- एव (eva) - indeed (indeed, certainly, only)
- जीवेषु (jīveṣu) - in living beings (in living beings, in souls)
- स्थितम् (sthitam) - is present (situated, present, existing)
- हि (hi) - indeed (indeed, for)
- अंश-द्वयम् (aṁśa-dvayam) - a dual aspect (a dual aspect, two parts)
- क्वचित् (kvacit) - a certain (modifying 'aṃśa-dvayam') (sometimes, somewhere, a certain)
- जीव-अंशः (jīva-aṁśaḥ) - the aspect of the individual soul (jīva) (the part of the individual soul)
- हि (hi) - certainly (indeed, for)
- अधिकः (adhikaḥ) - more dominant (greater, more, superior, dominant)
- तद्-वत् (tad-vat) - likewise (similarly, like that)
- परमात्म-अंशकः (paramātma-aṁśakaḥ) - the aspect of the Supreme Self (ātman) (a particle of the Supreme Self, the Supreme Self aspect)
- किल (kila) - it is also said (indeed, certainly, it is said)
Words meanings and morphology
सर्वेषु (sarveṣu) - in all (in all, among all)
(pronoun)
Locative, masculine, plural of sarva
sarva - all, every, whole
Note: Qualifies 'jīveṣu'.
च (ca) - and (and, also)
(indeclinable)
Conjunction.
Note: Connects clauses or emphasizes.
एव (eva) - indeed (indeed, certainly, only)
(indeclinable)
Emphatic particle.
जीवेषु (jīveṣu) - in living beings (in living beings, in souls)
(noun)
Locative, masculine, plural of jīva
jīva - living being, soul, individual self
From root jīv (to live).
Root: jīv (class 1)
Note: Specifies the location where the dual aspect is present.
स्थितम् (sthitam) - is present (situated, present, existing)
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, existing, firm
Past Passive Participle
From root sthā (to stand)
Root: sthā (class 1)
Note: Agreement with 'aṃśa-dvayam'.
हि (hi) - indeed (indeed, for)
(indeclinable)
Emphatic particle.
अंश-द्वयम् (aṁśa-dvayam) - a dual aspect (a dual aspect, two parts)
(noun)
Nominative, neuter, singular of aṃśa-dvaya
aṁśa-dvaya - a two-fold portion, a dual aspect
Compound type : dvigu (aṃśa+dvaya)
- aṃśa – part, portion, aspect
noun (masculine)
Root: aṃś (class 1) - dvaya – pair, duality, two
noun (neuter)
From dvi (two).
Note: Subject of 'sthitam'.
क्वचित् (kvacit) - a certain (modifying 'aṃśa-dvayam') (sometimes, somewhere, a certain)
(indeclinable)
Indefinite pronoun/adverb.
जीव-अंशः (jīva-aṁśaḥ) - the aspect of the individual soul (jīva) (the part of the individual soul)
(noun)
Nominative, masculine, singular of jīva-aṃśa
jīva-aṁśa - a part of the individual soul, individual soul aspect
Compound type : tatpuruṣa (jīva+aṃśa)
- jīva – living being, individual soul
noun (masculine)
Root: jīv (class 1) - aṃśa – part, portion, aspect
noun (masculine)
Root: aṃś (class 1)
Note: Subject.
हि (hi) - certainly (indeed, for)
(indeclinable)
Emphatic particle.
अधिकः (adhikaḥ) - more dominant (greater, more, superior, dominant)
(adjective)
Nominative, masculine, singular of adhika
adhika - excessive, abundant, superior, dominant
From adhi + √ka.
Note: Predicative adjective for 'jīva-aṃśaḥ'.
तद्-वत् (tad-vat) - likewise (similarly, like that)
(indeclinable)
Adverb formed from tad + vat.
परमात्म-अंशकः (paramātma-aṁśakaḥ) - the aspect of the Supreme Self (ātman) (a particle of the Supreme Self, the Supreme Self aspect)
(noun)
Nominative, masculine, singular of paramātma-aṃśaka
paramātma-aṁśaka - a particle or aspect of the Supreme Self
Compound type : tatpuruṣa (paramātman+aṃśaka)
- paramātman – the Supreme Self, the Absolute Soul
noun (masculine) - aṃśaka – a small part, a particle, an aspect
noun (masculine)
Diminutive of aṃśa.
Note: Implied subject of an omitted verb like 'is dominant'.
किल (kila) - it is also said (indeed, certainly, it is said)
(indeclinable)
Emphatic or assertative particle, often indicating traditional knowledge.