मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-98, verse-27
आद्यन्तं यत्परं सूक्ष्ममरूपं परमं स्थितम् ।
ओमित्युक्तं मया विप्र तत्परब्रह्म तद्वपुः ॥२७॥
ओमित्युक्तं मया विप्र तत्परब्रह्म तद्वपुः ॥२७॥
27. ādyantaṃ yatparaṃ sūkṣmamarūpaṃ paramaṃ sthitam .
omityuktaṃ mayā vipra tatparabrahma tadvapuḥ.
omityuktaṃ mayā vipra tatparabrahma tadvapuḥ.
27.
ādyantam yat param sūkṣmam arūpam paramam sthitam
om iti uktam mayā vipra tat parabrahma tat vapuḥ
om iti uktam mayā vipra tat parabrahma tat vapuḥ
27.
O Brahmin, that which exists supremely, subtly, formlessly, and as the highest reality, without beginning or end, and which I have called 'Om'—that is the supreme (parabrahma) itself, and that is its true nature.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आद्यन्तम् (ādyantam) - having beginning and end; everlasting
- यत् (yat) - which; that which
- परम् (param) - supreme; higher; excellent
- सूक्ष्मम् (sūkṣmam) - subtle; minute; fine
- अरूपम् (arūpam) - formless; without form or shape
- परमम् (paramam) - highest; supreme; ultimate
- स्थितम् (sthitam) - situated; existing; abiding; standing
- ओम् (om) - the sacred syllable Om
- इति (iti) - thus; so; this; (quotation marker)
- उक्तम् (uktam) - said; spoken; called
- मया (mayā) - by me
- विप्र (vipra) - O Brahmin; O sage
- तत् (tat) - that; it
- परब्रह्म (parabrahma) - the supreme (parabrahma); ultimate reality
- तत् (tat) - referring to the supreme Brahman (that; its)
- वपुः (vapuḥ) - its intrinsic nature or essence (form; body; nature)
Words meanings and morphology
आद्यन्तम् (ādyantam) - having beginning and end; everlasting
(adjective)
neuter, singular of ādyanta
ādyanta - having beginning and end; everlasting; existing from beginning to end
यत् (yat) - which; that which
(pronoun)
neuter, singular of yad
yad - which; that which
परम् (param) - supreme; higher; excellent
(adjective)
neuter, singular of para
para - supreme; higher; excellent; other
सूक्ष्मम् (sūkṣmam) - subtle; minute; fine
(adjective)
neuter, singular of sūkṣma
sūkṣma - subtle; minute; fine; atomic
अरूपम् (arūpam) - formless; without form or shape
(adjective)
neuter, singular of arūpa
arūpa - formless; without form or shape; incorporeal
Negative prefix 'a' + 'rūpa' (form)
परमम् (paramam) - highest; supreme; ultimate
(adjective)
neuter, singular of parama
parama - highest; supreme; ultimate; most excellent
स्थितम् (sthitam) - situated; existing; abiding; standing
(adjective)
neuter, singular of sthita
sthita - situated; existing; abiding; standing; established
Past Passive Participle
Derived from the root 'sthā' with the 'kta' suffix.
Root: sthā (class 1)
ओम् (om) - the sacred syllable Om
(indeclinable)
इति (iti) - thus; so; this; (quotation marker)
(indeclinable)
उक्तम् (uktam) - said; spoken; called
(adjective)
neuter, singular of ukta
ukta - said; spoken; called; told
Past Passive Participle
Derived from the root 'vac' (to speak) with the 'kta' suffix, showing a strong stem 'uk'.
Root: vac (class 2)
मया (mayā) - by me
(pronoun)
Instrumental, singular of mad
mad - I
First person singular pronoun stem.
विप्र (vipra) - O Brahmin; O sage
(noun)
Vocative, masculine, singular of vipra
vipra - Brahmin; sage; learned man
तत् (tat) - that; it
(pronoun)
neuter, singular of tad
tad - that; it; he/she/it
परब्रह्म (parabrahma) - the supreme (parabrahma); ultimate reality
(noun)
neuter, singular of parabrahman
parabrahman - the supreme (brahman); ultimate reality; the Absolute
Compound type : Karma-dhāraya (para+brahman)
- para – supreme; highest; ultimate
adjective (masculine/feminine/neuter) - brahman – Brahman; the Absolute Reality; the ultimate truth
noun (neuter)
तत् (tat) - referring to the supreme Brahman (that; its)
(pronoun)
neuter, singular of tad
tad - that; it; he/she/it
Note: Used here in a sense of 'its' or 'that very one'.
वपुः (vapuḥ) - its intrinsic nature or essence (form; body; nature)
(noun)
neuter, singular of vapus
vapus - form; body; nature; essence; appearance