मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-98, verse-14
यः सर्वभूतः सर्वात्मा परमात्मा सनातनः ।
अदित्यामभवद्भास्वान्पूर्वमाराधितस्तया ॥१४॥
अदित्यामभवद्भास्वान्पूर्वमाराधितस्तया ॥१४॥
14. yaḥ sarvabhūtaḥ sarvātmā paramātmā sanātanaḥ .
adityāmabhavadbhāsvānpūrvamārādhitastayā.
adityāmabhavadbhāsvānpūrvamārādhitastayā.
14.
yaḥ sarvabhūtaḥ sarvātmā paramātmā sanātanaḥ
Adityām abhavat bhāsvān pūrvam ārādhitaḥ tayā
Adityām abhavat bhāsvān pūrvam ārādhitaḥ tayā
14.
He who is all beings (sarvabhūta), the Self of all (sarvātmā), the eternal Supreme Self (paramātman), that radiant one (Bhāsvān) was born in Aditi, having been worshipped by her previously.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - He who (who, which)
- सर्वभूतः (sarvabhūtaḥ) - who is all beings (consisting of all beings, present in all beings)
- सर्वात्मा (sarvātmā) - the Self (ātman) of all (the Self (ātman) of all, the universal Soul)
- परमात्मा (paramātmā) - the Supreme (paramātman) Self (the Supreme (paramātman) Self, the ultimate Soul)
- सनातनः (sanātanaḥ) - the eternal one (eternal, perpetual, ancient)
- अदित्याम् (adityām) - in Aditi (in Aditi, in the infinite)
- अभवत् (abhavat) - was born (was, became, was born)
- भास्वान् (bhāsvān) - the radiant one (Mārtaṇḍa) (radiant, shining, brilliant; the sun)
- पूर्वम् (pūrvam) - previously (before, formerly, previously, in the east)
- आराधितः (ārādhitaḥ) - having been worshipped (worshipped, propitiated, obtained)
- तया (tayā) - by her (Aditi) (by her, by that)
Words meanings and morphology
यः (yaḥ) - He who (who, which)
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
Note: Relative pronoun referring to Mārtaṇḍa/Sun-god.
सर्वभूतः (sarvabhūtaḥ) - who is all beings (consisting of all beings, present in all beings)
(adjective)
Nominative, masculine, singular of sarvabhūta
sarvabhūta - being all things; consisting of all beings; present in all beings
Compound type : bahuvrihi (sarva+bhūta)
- sarva – all, every, whole
pronoun (masculine) - bhūta – being, creature, element, past
past passive participle (neuter)
Past Passive Participle
Derived from root bhū 'to be'
Root: bhū (class 1)
Note: Refers to the sun-god.
सर्वात्मा (sarvātmā) - the Self (ātman) of all (the Self (ātman) of all, the universal Soul)
(noun)
Nominative, masculine, singular of sarvātman
sarvātman - the Self (ātman) of all; universal Soul
Compound type : tatpurusha (sarva+ātman)
- sarva – all, every, whole
pronoun (masculine) - ātman – Self, soul, spirit, essence
noun (masculine)
Note: Refers to the sun-god.
परमात्मा (paramātmā) - the Supreme (paramātman) Self (the Supreme (paramātman) Self, the ultimate Soul)
(noun)
Nominative, masculine, singular of paramātman
paramātman - the Supreme (paramātman) Self, the ultimate Soul
Compound type : tatpurusha (parama+ātman)
- parama – supreme, highest, utmost
adjective (masculine) - ātman – Self, soul, spirit, essence
noun (masculine)
Note: Refers to the sun-god.
सनातनः (sanātanaḥ) - the eternal one (eternal, perpetual, ancient)
(adjective)
Nominative, masculine, singular of sanātana
sanātana - eternal, perpetual, everlasting, ancient, primeval
Note: Refers to the sun-god.
अदित्याम् (adityām) - in Aditi (in Aditi, in the infinite)
(proper noun)
Locative, feminine, singular of Aditi
Aditi - Aditi (a goddess, mother of the Adityas); infinity, boundless
अभवत् (abhavat) - was born (was, became, was born)
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect tense, Parasmaipada, 3rd person singular
Root: bhū (class 1)
भास्वान् (bhāsvān) - the radiant one (Mārtaṇḍa) (radiant, shining, brilliant; the sun)
(adjective)
Nominative, masculine, singular of bhāsvat
bhāsvat - shining, radiant, brilliant; the sun
Present Active Participle
Derived from root bhās 'to shine'
Root: bhās (class 1)
Note: Qualifies Mārtaṇḍa.
पूर्वम् (pūrvam) - previously (before, formerly, previously, in the east)
(indeclinable)
Note: Adverbial use.
आराधितः (ārādhitaḥ) - having been worshipped (worshipped, propitiated, obtained)
(past passive participle)
Note: Refers to Bhāsvān.
तया (tayā) - by her (Aditi) (by her, by that)
(pronoun)
Instrumental, feminine, singular of tad
tad - that, he, she, it
Note: Agent of the passive participle 'ārādhitaḥ'.