मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-98, verse-12
ब्रह्मा स्वरूपं जगतामशेषाणां वरप्रदम् ।
आदिमध्यान्तभूतं च सर्गस्थित्यन्तकर्मसु ॥१२॥
आदिमध्यान्तभूतं च सर्गस्थित्यन्तकर्मसु ॥१२॥
12. brahmā svarūpaṃ jagatāmaśeṣāṇāṃ varapradam .
ādimadhyāntabhūtaṃ ca sargasthityantakarmasu.
ādimadhyāntabhūtaṃ ca sargasthityantakarmasu.
12.
Brahmā svarūpam jagatām aśeṣāṇām varapradam
ādimadhyāntabhūtam ca sargasthityantakarmasu
ādimadhyāntabhūtam ca sargasthityantakarmasu
12.
Brahmā is the very form of all worlds, the bestower of boons, and He is the one who manifests as the beginning, middle, and end in the actions of creation, maintenance, and dissolution.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ब्रह्मा (brahmā) - the creator god Brahmā (Brahmā)
- स्वरूपम् (svarūpam) - the very form (own form, essential nature, identity)
- जगताम् (jagatām) - of the worlds (of the worlds, of the moving ones)
- अशेषाणाम् (aśeṣāṇām) - of all (worlds) (of all, of the entire, of the remnant-less)
- वरप्रदम् (varapradam) - bestower of boons (bestowing boons, granting wishes)
- आदिमध्यान्तभूतम् (ādimadhyāntabhūtam) - the beginning, middle, and end (being the beginning, middle, and end; inherent in beginning, middle, and end)
- च (ca) - and (and, also)
- सर्गस्थित्यन्तकर्मसु (sargasthityantakarmasu) - in the actions of creation, maintenance, and dissolution (in the actions of creation, preservation, and destruction)
Words meanings and morphology
ब्रह्मा (brahmā) - the creator god Brahmā (Brahmā)
(proper noun)
Nominative, masculine, singular of Brahmā
Brahmā - Brahmā (the creator deity); the creator
स्वरूपम् (svarūpam) - the very form (own form, essential nature, identity)
(noun)
Nominative, neuter, singular of svarūpa
svarūpa - one's own form or shape; essential nature, identity
Compound type : tatpurusha (sva+rūpa)
- sva – one's own
pronoun (masculine) - rūpa – form, shape, appearance, nature
noun (neuter)
जगताम् (jagatām) - of the worlds (of the worlds, of the moving ones)
(noun)
Genitive, neuter, plural of jagat
jagat - world, universe, that which moves
Present Active Participle
Derived from root gam 'to go'
Root: gam (class 1)
अशेषाणाम् (aśeṣāṇām) - of all (worlds) (of all, of the entire, of the remnant-less)
(adjective)
Genitive, neuter, plural of aśeṣa
aśeṣa - all, entire, without residue, complete
Negative prefix 'a' + 'śeṣa' (remainder)
Compound type : nañ-tatpurusha (a+śeṣa)
- a – not, un-
indeclinable - śeṣa – remainder, residue, balance
noun (masculine)
Root: śiṣ (class 7)
वरप्रदम् (varapradam) - bestower of boons (bestowing boons, granting wishes)
(adjective)
Nominative, neuter, singular of varaprada
varaprada - granting boons or wishes, bestowing favors
Compound type : upapada-tatpurusha (vara+prada)
- vara – boon, blessing, wish, choice
noun (masculine)
Root: vṛ (class 9) - prada – giver, bestower
adjective (masculine)
Derived from root dā 'to give' with prefix pra-
Prefix: pra
Root: dā (class 3)
Note: Agrees with 'svarūpam'
आदिमध्यान्तभूतम् (ādimadhyāntabhūtam) - the beginning, middle, and end (being the beginning, middle, and end; inherent in beginning, middle, and end)
(adjective)
Nominative, neuter, singular of ādimadhyāntabhūta
ādimadhyāntabhūta - that which has become the beginning, middle, and end; inherent in beginning, middle, and end
Compound type : dvandva-tatpurusha (ādi+madhya+anta+bhūta)
- ādi – beginning, origin
noun (masculine) - madhya – middle, center
noun (neuter) - anta – end, limit
noun (masculine) - bhūta – become, past, being, element
past passive participle (neuter)
Past Passive Participle
Derived from root bhū 'to be'
Root: bhū (class 1)
Note: Agrees with 'svarūpam'
च (ca) - and (and, also)
(indeclinable)
सर्गस्थित्यन्तकर्मसु (sargasthityantakarmasu) - in the actions of creation, maintenance, and dissolution (in the actions of creation, preservation, and destruction)
(noun)
Locative, neuter, plural of sargasthityantakarma
sargasthityantakarma - actions of creation, preservation, and destruction/dissolution
Compound type : dvandva-tatpurusha (sarga+sthiti+anta+karma)
- sarga – creation, emission
noun (masculine)
Derived from root sṛj 'to create'
Root: sṛj (class 6) - sthiti – state, condition, existence, preservation, maintenance
noun (feminine)
Derived from root sthā 'to stand'
Root: sthā (class 1) - anta – end, destruction, limit
noun (masculine) - karma – action, deed, work
noun (neuter)
Derived from root kṛ 'to do'
Root: kṛ (class 8)