महाभारतः mahābhārataḥ - book-5, chapter-91, verse-7

मनसा चिन्तयन्पापं कर्मणा नाभिरोचयन् ।
न प्राप्नोति फलं तस्य एवं धर्मविदो विदुः ॥७॥

7. manasā cintayanpāpaṁ karmaṇā nābhirocayan ,
na prāpnoti phalaṁ tasya evaṁ dharmavido viduḥ.

7. manasā cintayan pāpam karmaṇā na abhirocayan na
prāpnoti phalam tasya evam dharmavidaḥ viduḥ

7. One who merely contemplates evil (pāpam) in mind but does not approve of it through action (karma) does not attain the fruit (phalam) of that (evil thought). Thus do the knowers of natural law (dharma) understand.

Words meanings summery:

• मनसा (manasā) - in mind (by mind, with the mind)

• चिन्तयन् (cintayan) - contemplating (evil) (thinking, contemplating)

• पापम् (pāpam) - evil (pāpam) (evil, sin, wickedness)

• कर्मणा (karmaṇā) - through action (karma) (by action, through deeds)

• न (na) - not (not, no)

• अभिरोचयन् (abhirocayan) - approving (it through action) (approving, delighting in)

• न (na) - not (not, no)

• प्राप्नोति (prāpnoti) - does not attain (attains, obtains, reaches)

• फलम् (phalam) - the fruit (phalam) (fruit, result, consequence)

• तस्य (tasya) - of that (evil thought) (of that, his, her, its)

• एवम् (evam) - Thus (thus, in this manner, so)

• धर्मविदः (dharmavidaḥ) - the knowers of natural law (dharma) (knowers of dharma, experts in dharma)

• विदुः (viduḥ) - understand (they know, they understand)

Words meanings and morphology

मनसा (manasā) - in mind (by mind, with the mind)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, heart, soul

Root: man (class 4)

चिन्तयन् (cintayan) - contemplating (evil) (thinking, contemplating)

(participle)

Nominative, masculine, singular of cintay

cintay - to think, to contemplate, to consider

Present Active Participle

From root cit (10th class, curādi) or causative of cit (4th class), forming cintaya- stem

Root: cit (class 10)

Note: Agrees with implied subject 'one who'.

पापम् (pāpam) - evil (pāpam) (evil, sin, wickedness)

(noun)

Accusative, neuter, singular of pāpa

pāpa - evil, wicked, sinful, bad, sin

Note: Object of cintayan.

कर्मणा (karmaṇā) - through action (karma) (by action, through deeds)

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, ritual, fate (karma)

From root kṛ (to do)

Root: kṛ (class 8)

न (na) - not (not, no)

(indeclinable)

Note: Negates abhirocayan.

अभिरोचयन् (abhirocayan) - approving (it through action) (approving, delighting in)

(participle)

Nominative, masculine, singular of abhirochay

abhirochay - to approve, to delight in, to shine upon

Present Active Participle (Causative stem)

From prefix abhi- + root ruc (to shine, to please), in causative form rocay-

Prefix: abhi

Root: ruc (class 1)

Note: Agrees with implied subject 'one who'.

न (na) - not (not, no)

(indeclinable)

Note: Negates prāpnoti.

प्राप्नोति (prāpnoti) - does not attain (attains, obtains, reaches)

(verb)

3rd person , singular, active, present (laṭ) of prāp

Present indicative

From prefix pra- + root āp (5th class, svādi)

Prefix: pra

Root: āp (class 5)

फलम् (phalam) - the fruit (phalam) (fruit, result, consequence)

(noun)

Accusative, neuter, singular of phala

phala - fruit, result, consequence, reward

Note: Object of prāpnoti.

तस्य (tasya) - of that (evil thought) (of that, his, her, its)

(pronoun)

Genitive, neuter, singular of tad

tad - that, it, he, she

Demonstrative pronoun.

Note: Refers to pāpam.

एवम् (evam) - Thus (thus, in this manner, so)

(indeclinable)

धर्मविदः (dharmavidaḥ) - the knowers of natural law (dharma) (knowers of dharma, experts in dharma)

(noun)

Nominative, masculine, plural of dharmavid

dharmavid - knower of dharma, righteous, skilled in dharma

Compound of dharma and vid (knower)

Compound type : tatpuruṣa (dharma+vid)

• dharma – righteousness, duty, natural law
  noun (masculine)
  Root: dhṛ (class 1)
• vid – knower, understanding
  adjective (masculine)
  From root vid (to know)
  Root: vid (class 2)

Note: Subject of viduḥ.

विदुः (viduḥ) - understand (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Present indicative

From root vid (2nd class, adādi)

Root: vid (class 2)