महाभारतः mahābhārataḥ - book-5, chapter-91, verse-20

अपि वाचं भाषमाणस्य काव्यां धर्मारामामर्थवतीमहिंस्राम् ।
अवेक्षेरन्धार्तराष्ट्राः समर्थां मां च प्राप्तं कुरवः पूजयेयुः ॥२०॥

20. api vācaṁ bhāṣamāṇasya kāvyāṁ; dharmārāmāmarthavatīmahiṁsrām ,
avekṣerandhārtarāṣṭrāḥ samarthāṁ; māṁ ca prāptaṁ kuravaḥ pūjayeyuḥ.

20. api vācam bhāṣamāṇasya kāvyām
dharmārāmām arthavatīm ahiṃsrām
avekṣeran dhārtarāṣṭrāḥ samarthām
mām ca prāptam kuravaḥ pūjayeyuḥ

20. Even as I speak words that are eloquent, dedicated to righteousness (dharma), meaningful, and non-harmful, the Dhārtarāṣṭras would consider them appropriate, and the Kurus would honor me upon my arrival.

Words meanings summery:

• अपि (api) - even, also, too

• वाचम् (vācam) - speech, word

• भाषमाणस्य (bhāṣamāṇasya) - of one speaking, while speaking

• काव्याम् (kāvyām) - poetic, eloquent, beautiful

• धर्मारामाम् (dharmārāmām) - whose delight is (dharma), devoted to (dharma)

• अर्थवतीम् (arthavatīm) - meaningful, purposeful, beneficial

• अहिंस्राम् (ahiṁsrām) - non-violent, harmless

• अवेक्षेरन् (avekṣeran) - they would observe, consider, regard

• धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra

• समर्थाम् (samarthām) - capable, powerful, appropriate

• माम् (mām) - me

• च (ca) - and, also

• प्राप्तम् (prāptam) - arrived, having come

• कुरवः (kuravaḥ) - the Kurus

• पूजयेयुः (pūjayeyuḥ) - they would honor, worship

Words meanings and morphology

अपि (api) - even, also, too

(indeclinable)

वाचम् (vācam) - speech, word

(noun)

Accusative, feminine, singular of vāc

vāc - speech, word, voice

भाषमाणस्य (bhāṣamāṇasya) - of one speaking, while speaking

(participle)

Genitive, masculine, singular of bhāṣamāṇa

bhāṣamāṇa - speaking, talking, saying

present middle participle

Derived from the root bhāṣ (to speak) + śānac (present middle participle suffix)

Root: bhāṣ (class 1)

काव्याम् (kāvyām) - poetic, eloquent, beautiful

(adjective)

Accusative, feminine, singular of kāvyā

kāvyā - poetic, eloquent, beautiful, relating to a poet

धर्मारामाम् (dharmārāmām) - whose delight is (dharma), devoted to (dharma)

(adjective)

Accusative, feminine, singular of dharmārāmā

dharmārāmā - delighting in righteousness (dharma), devoted to duty

Compound type : bahuvrihi (dharma+ārāmā)

• dharma – constitution, natural law, intrinsic nature, righteousness, duty
  noun (masculine)
• ārāmā – pleasure, delight, garden
  noun (feminine)

अर्थवतीम् (arthavatīm) - meaningful, purposeful, beneficial

(adjective)

Accusative, feminine, singular of arthavatī

arthavatī - meaningful, purposeful, beneficial, having wealth

अहिंस्राम् (ahiṁsrām) - non-violent, harmless

(adjective)

Accusative, feminine, singular of ahiṃsrā

ahiṁsrā - non-violent, harmless, compassionate

Compound type : nañ-tatpuruṣa (a+hiṃsrā)

• a – not, un-, without
  prefix
• hiṃsrā – violent, harmful, injurious
  adjective (feminine)

अवेक्षेरन् (avekṣeran) - they would observe, consider, regard

(verb)

3rd person , plural, middle, optative (vidhi-liṅ) of īkṣ

optative mood, 3rd person plural

Prefix: ava

Root: īkṣ (class 1)

धार्तराष्ट्राः (dhārtarāṣṭrāḥ) - the sons of Dhṛtarāṣṭra

(proper noun)

Nominative, masculine, plural of dhārtarāṣṭra

dhārtarāṣṭra - descendant of Dhṛtarāṣṭra, son of Dhṛtarāṣṭra

समर्थाम् (samarthām) - capable, powerful, appropriate

(adjective)

Accusative, feminine, singular of samarthā

samarthā - capable, powerful, appropriate, strong, suitable

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I

च (ca) - and, also

(indeclinable)

प्राप्तम् (prāptam) - arrived, having come

(participle)

Accusative, masculine, singular of prāpta

prāpta - arrived, obtained, reached, come

past passive participle

Derived from the root āp (to obtain, reach) with prefix pra (forth) + kta (past passive participle suffix)

Prefix: pra

Root: āp (class 5)

कुरवः (kuravaḥ) - the Kurus

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (ancestor of a dynastic lineage, or the descendants thereof)

पूजयेयुः (pūjayeyuḥ) - they would honor, worship

(verb)

3rd person , plural, active, optative (vidhi-liṅ) of pūj

optative mood, 3rd person plural

Derived from the root pūj (often treated as 10th class or 1st class with ṇic causative suffix)

Root: pūj (class 10)