महाभारतः mahābhārataḥ - book-5, chapter-91, verse-12

तत्समर्थं शुभं वाक्यं धर्मार्थसहितं हितम् ।
धार्तराष्ट्रः सहामात्यो ग्रहीतुं विदुरार्हति ॥१२॥

12. tatsamarthaṁ śubhaṁ vākyaṁ dharmārthasahitaṁ hitam ,
dhārtarāṣṭraḥ sahāmātyo grahītuṁ vidurārhati.

12. tat samartham śubham vākyam dharmārthasahitam hitam
dhārtarāṣṭraḥ saha-āmātyaḥ grahītum viduraḥ arhati

12. Vidura is capable of ensuring that Dhṛtarāṣṭra, along with his ministers, accepts that suitable, auspicious, and beneficial statement which contains principles of natural law (dharma) and purpose.

Words meanings summery:

• तत् (tat) - that

• समर्थम् (samartham) - suitable, proper, capable

• शुभम् (śubham) - auspicious, good, beautiful

• वाक्यम् (vākyam) - statement, speech, word

• धर्मार्थसहितम् (dharmārthasahitam) - containing (principles of) natural law (dharma) and purpose

• हितम् (hitam) - beneficial, salutary, good

• धार्तराष्ट्रः (dhārtarāṣṭraḥ) - King Dhṛtarāṣṭra (Dhṛtarāṣṭra (son of Dhṛtarāṣṭra, i.e., Duryodhana, but here referring to Dhṛtarāṣṭra himself in the context of the king and his sons))

• सह-आमात्यः (saha-āmātyaḥ) - accompanied by ministers, with his ministers

• ग्रहीतुम् (grahītum) - to accept, to grasp, to take

• विदुरः (viduraḥ) - Vidura (proper name)

• अर्हति (arhati) - is worthy, ought, is able, deserves

Words meanings and morphology

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, he, she, it

Note: Refers to the statement (vākyam).

समर्थम् (samartham) - suitable, proper, capable

(adjective)

neuter, singular of samartha

samartha - able, capable, suitable, proper, significant

from sam-artha (to be able)

Prefix: sam

Root: arth (class 10)

Note: Qualifies vākyam.

शुभम् (śubham) - auspicious, good, beautiful

(adjective)

neuter, singular of śubha

śubha - auspicious, good, beautiful, propitious

Note: Qualifies vākyam.

वाक्यम् (vākyam) - statement, speech, word

(noun)

neuter, singular of vākya

vākya - speech, statement, sentence, word

Root: vac (class 2)

Note: Object of grahītum.

धर्मार्थसहितम् (dharmārthasahitam) - containing (principles of) natural law (dharma) and purpose

(adjective)

neuter, singular of dharmārthasahita

dharmārthasahita - accompanied by or connected with dharma and artha

Compound type : tatpuruṣa (dharma+artha+sahita)

• dharma – natural law, constitution, duty, righteousness (dharma)
  noun (masculine)
• artha – purpose, meaning, wealth, goal
  noun (masculine)
• sahita – accompanied by, connected with, containing
  adjective (masculine)
  Past Passive Participle
  from saha + i (to go with)
  Prefix: sa
  Root: hi (class 5)

Note: Qualifies vākyam.

हितम् (hitam) - beneficial, salutary, good

(adjective)

neuter, singular of hita

hita - beneficial, salutary, good, placed, proper

Past Passive Participle

from root dhā (to place, put), with i-grade stem

Root: dhā (class 3)

Note: Qualifies vākyam.

धार्तराष्ट्रः (dhārtarāṣṭraḥ) - King Dhṛtarāṣṭra (Dhṛtarāṣṭra (son of Dhṛtarāṣṭra, i.e., Duryodhana, but here referring to Dhṛtarāṣṭra himself in the context of the king and his sons))

(proper noun)

Nominative, masculine, singular of dhārtarāṣṭra

dhārtarāṣṭra - son of Dhṛtarāṣṭra; related to Dhṛtarāṣṭra; Dhṛtarāṣṭra himself (by synecdoche for the king of the Kuru kingdom)

Derived from Dhṛtarāṣṭra, referring to the king or his lineage.

Note: Subject of the implied action of accepting.

सह-आमात्यः (saha-āmātyaḥ) - accompanied by ministers, with his ministers

(adjective)

Nominative, masculine, singular of saha-āmātya

saha-āmātya - accompanied by ministers

Compound type : bahuvrīhi (saha+amātya)

• saha – with, accompanied by
  indeclinable
• amātya – minister, counselor
  noun (masculine)

Note: Qualifies dhārtarāṣṭraḥ.

ग्रहीतुम् (grahītum) - to accept, to grasp, to take

(indeclinable)

Infinitive

from root grah (to seize, take)

Root: grah (class 9)

Note: Expresses purpose or capability.

विदुरः (viduraḥ) - Vidura (proper name)

(proper noun)

Nominative, masculine, singular of vidura

vidura - Vidura (proper name, half-brother of Dhṛtarāṣṭra)

Note: Subject of arhati.

अर्हति (arhati) - is worthy, ought, is able, deserves

(verb)

3rd person , singular, active, present (laṭ) of arh

Root: arh (class 1)

Note: Often used with an infinitive to denote capacity or obligation.