महाभारतः mahābhārataḥ - book-5, chapter-91, verse-19

अहापयन्पाण्डवार्थं यथावच्छमं कुरूणां यदि चाचरेयम् ।
पुण्यं च मे स्याच्चरितं महार्थं मुच्येरंश्च कुरवो मृत्युपाशात् ॥१९॥

19. ahāpayanpāṇḍavārthaṁ yathāva;cchamaṁ kurūṇāṁ yadi cācareyam ,
puṇyaṁ ca me syāccaritaṁ mahārthaṁ; mucyeraṁśca kuravo mṛtyupāśāt.

19. ahāpayan pāṇḍavārtham yathāvat
śamam kurūṇām yadi ca ācareyam
puṇyam ca me syāt caritam mahārtham
mucyeran ca kuravaḥ mṛtyupāśāt

19. If I could, without sacrificing the cause of the Pāṇḍavas, properly bring about peace for the Kurus, then my action would be meritorious and of great significance, and the Kurus would be freed from the noose of death.

Words meanings summery:

• अहापयन् (ahāpayan) - not losing, not neglecting, not abandoning

• पाण्डवार्थम् (pāṇḍavārtham) - the purpose/interest/welfare of the Pāṇḍavas

• यथावत् (yathāvat) - properly, exactly, according to truth

• शमम् (śamam) - peace, tranquility, quietude

• कुरूणाम् (kurūṇām) - of the Kurus

• यदि (yadi) - if

• च (ca) - and, also

• आचरेयम् (ācareyam) - I should perform, act, practice

• पुण्यम् (puṇyam) - merit, virtue, sacred

• च (ca) - and, also

• मे (me) - my, for me

• स्यात् (syāt) - it would be

• चरितम् (caritam) - conduct, deed, action

• महार्थम् (mahārtham) - greatly meaningful, highly beneficial, of great purpose

• मुच्येरन् (mucyeran) - they would be freed

• च (ca) - and, also

• कुरवः (kuravaḥ) - the Kurus

• मृत्युपाशात् (mṛtyupāśāt) - from the noose of death

Words meanings and morphology

अहापयन् (ahāpayan) - not losing, not neglecting, not abandoning

(participle)

Nominative, masculine, singular of ahāpayat

ahāpayat - not causing to abandon or lose

present active participle (negative compound)

Derived from the negative particle 'a' + the causative stem of 'hā' (to abandon, lose) + śatṛ (present active participle suffix)

Root: hā (class 3)

पाण्डवार्थम् (pāṇḍavārtham) - the purpose/interest/welfare of the Pāṇḍavas

(noun)

Accusative, masculine, singular of pāṇḍavārtha

pāṇḍavārtha - the welfare, purpose, or interest of the Pāṇḍavas

Compound type : tatpurusha (pāṇḍava+artha)

• pāṇḍava – descendant of Pāṇḍu, a Pāṇḍava
  proper noun (masculine)
• artha – purpose, object, welfare, goal, wealth
  noun (masculine)

यथावत् (yathāvat) - properly, exactly, according to truth

(indeclinable)

शमम् (śamam) - peace, tranquility, quietude

(noun)

Accusative, masculine, singular of śama

śama - peace, tranquility, quietude, cessation

कुरूणाम् (kurūṇām) - of the Kurus

(proper noun)

Genitive, masculine, plural of kuru

kuru - Kuru (ancestor of a dynastic lineage, or the descendants thereof)

यदि (yadi) - if

(indeclinable)

च (ca) - and, also

(indeclinable)

आचरेयम् (ācareyam) - I should perform, act, practice

(verb)

1st person , singular, active, optative (vidhi-liṅ) of car

optative mood, 1st person singular

Prefix: ā

Root: car (class 1)

पुण्यम् (puṇyam) - merit, virtue, sacred

(noun)

Nominative, neuter, singular of puṇya

puṇya - merit, virtue, righteousness, sacred, auspicious

Note: Used as a noun meaning 'merit' here.

च (ca) - and, also

(indeclinable)

मे (me) - my, for me

(pronoun)

singular of aham

aham - I

Note: Here, genitive case.

स्यात् (syāt) - it would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

optative mood, 3rd person singular

Root: as (class 2)

चरितम् (caritam) - conduct, deed, action

(noun)

Nominative, neuter, singular of carita

carita - conduct, deed, action, character, history

past passive participle (used as noun)

Derived from the root car (to move, act) + kta (past passive participle suffix)

Root: car (class 1)

महार्थम् (mahārtham) - greatly meaningful, highly beneficial, of great purpose

(adjective)

Nominative, neuter, singular of mahārtha

mahārtha - greatly meaningful, highly beneficial, of great purpose/wealth

Compound type : karmadhāraya (mahā+artha)

• mahā – great, large, mighty
  adjective (feminine)
• artha – purpose, object, welfare, goal, meaning, wealth
  noun (masculine)

मुच्येरन् (mucyeran) - they would be freed

(verb)

3rd person , plural, passive, optative (vidhi-liṅ) of muc

optative mood, 3rd person plural

Root: muc (class 6)

च (ca) - and, also

(indeclinable)

कुरवः (kuravaḥ) - the Kurus

(proper noun)

Nominative, masculine, plural of kuru

kuru - Kuru (ancestor of a dynastic lineage, or the descendants thereof)

मृत्युपाशात् (mṛtyupāśāt) - from the noose of death

(noun)

Ablative, masculine, singular of mṛtyupāśa

mṛtyupāśa - noose of death

Compound type : tatpurusha (mṛtyu+pāśa)

• mṛtyu – death
  noun (masculine)
• pāśa – noose, snare, bond
  noun (masculine)