महाभारतः mahābhārataḥ - book-5, chapter-91, verse-5

पर्यस्तां पृथिवीं सर्वां साश्वां सरथकुञ्जराम् ।
यो मोचयेन्मृत्युपाशात्प्राप्नुयाद्धर्ममुत्तमम् ॥५॥

5. paryastāṁ pṛthivīṁ sarvāṁ sāśvāṁ sarathakuñjarām ,
yo mocayenmṛtyupāśātprāpnuyāddharmamuttamam.

5. paryastām pṛthivīm sarvām sāśvām sarathakuñjarām
yaḥ mocayet mṛtyupāśāt prāpnuyāt dharmam uttamam

5. One who liberates the entire subjugated earth—with its horses, chariots, and elephants—from the noose of death, attains the highest righteousness (dharma).

Words meanings summery:

• पर्यस्ताम् (paryastām) - subjugated (referring to the earth) (subjugated, overturned, fallen)

• पृथिवीम् (pṛthivīm) - the earth (earth, land)

• सर्वाम् (sarvām) - the entire (earth) (all, entire, whole)

• साश्वाम् (sāśvām) - along with its horses (referring to the earth and its possessions) (with horses)

• सरथकुञ्जराम् (sarathakuñjarām) - along with its chariots and elephants (referring to the earth and its possessions) (with chariots and elephants)

• यः (yaḥ) - One who (who, which (relative pronoun))

• मोचयेत् (mocayet) - liberates (should liberate, may liberate)

• मृत्युपाशात् (mṛtyupāśāt) - from the noose of death (from the noose of death, from the bonds of death)

• प्राप्नुयात् (prāpnuyāt) - attains (should attain, may attain)

• धर्मम् (dharmam) - the highest righteousness (dharma) (righteousness, natural law, duty, virtue)

• उत्तमम् (uttamam) - the highest (dharma) (highest, best, excellent)

Words meanings and morphology

पर्यस्ताम् (paryastām) - subjugated (referring to the earth) (subjugated, overturned, fallen)

(adjective)

Accusative, feminine, singular of paryasta

paryasta - overturned, subjugated, fallen, perished

Past Passive Participle

From prefix pari- + root as (to throw)

Prefix: pari

Root: as (class 4)

Note: Modifies pṛthivīm

पृथिवीम् (pṛthivīm) - the earth (earth, land)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, land

सर्वाम् (sarvām) - the entire (earth) (all, entire, whole)

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Modifies pṛthivīm

साश्वाम् (sāśvām) - along with its horses (referring to the earth and its possessions) (with horses)

(adjective)

Accusative, feminine, singular of sāśva

sāśva - with horses

Compound formed with sa- (with) and aśva (horse).

Compound type : bahuvrīhi (sa+aśva)

• sa – with, together with
  indeclinable
• aśva – horse
  noun (masculine)

Note: Modifies pṛthivīm

सरथकुञ्जराम् (sarathakuñjarām) - along with its chariots and elephants (referring to the earth and its possessions) (with chariots and elephants)

(adjective)

Accusative, feminine, singular of sarathakuñjara

sarathakuñjara - with chariots and elephants

Compound formed with sa- (with) and ratha-kuñjara (chariots and elephants).

Compound type : bahuvrīhi (sa+ratha+kuñjara)

• sa – with, together with
  indeclinable
• ratha – chariot
  noun (masculine)
• kuñjara – elephant
  noun (masculine)

Note: Modifies pṛthivīm

यः (yaḥ) - One who (who, which (relative pronoun))

(pronoun)

Nominative, masculine, singular of ya

ya - who, which, what (relative pronoun)

मोचयेत् (mocayet) - liberates (should liberate, may liberate)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of muc

Causative form of root muc

From root muc (6th class, tudādi), in causative (-i) + optative (-yāt)

Root: muc (class 6)

मृत्युपाशात् (mṛtyupāśāt) - from the noose of death (from the noose of death, from the bonds of death)

(noun)

Ablative, masculine, singular of mṛtyupāśa

mṛtyupāśa - noose of death, bonds of death

Compound of mṛtyu and pāśa

Compound type : tatpuruṣa (mṛtyu+pāśa)

• mṛtyu – death
  noun (masculine)
• pāśa – noose, bond, snare
  noun (masculine)

प्राप्नुयात् (prāpnuyāt) - attains (should attain, may attain)

(verb)

3rd person , singular, active, optative (vidhiliṅ) of prāp

From root āp with prefix pra-

Root āp (5th class, svādi) with prefix pra-, optative form.

Prefix: pra

Root: āp (class 5)

धर्मम् (dharmam) - the highest righteousness (dharma) (righteousness, natural law, duty, virtue)

(noun)

Accusative, masculine, singular of dharma

dharma - righteousness, duty, natural law, virtue, moral law, intrinsic nature

From root dhṛ (to uphold, sustain)

Root: dhṛ (class 1)

Note: object of prāpnuyāt

उत्तमम् (uttamam) - the highest (dharma) (highest, best, excellent)

(adjective)

Accusative, masculine, singular of uttama

uttama - highest, best, excellent, supreme

Superlative form of ud

Derived from ud (up) with the superlative suffix -tama.

Note: Modifies dharmam