महाभारतः mahābhārataḥ - book-5, chapter-91, verse-22

वैशंपायन उवाच ।
इत्येवमुक्त्वा वचनं वृष्णीनामृषभस्तदा ।
शयने सुखसंस्पर्शे शिश्ये यदुसुखावहः ॥२२॥

22. vaiśaṁpāyana uvāca ,
ityevamuktvā vacanaṁ vṛṣṇīnāmṛṣabhastadā ,
śayane sukhasaṁsparśe śiśye yadusukhāvahaḥ.

22. vaiśaṃpāyana uvāca iti evam uktvā vacanaṃ vṛṣṇīnām
ṛṣabhaḥ tadā śayane sukhasaṃsparśe śiśye yadusukhāvahaḥ

22. Vaiśaṃpāyana said: Having spoken these words, the best of the Vṛṣṇis (Kṛṣṇa), who brings joy to the Yadus, then lay down on a soft, comfortable bed.

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner

• एवम् (evam) - thus, so, in this way

• उक्त्वा (uktvā) - having said, having spoken

• वचनं (vacanaṁ) - word, speech, statement

• वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇis (a Yadava clan)

• ऋषभः (ṛṣabhaḥ) - the best among the Vṛṣṇis, referring to Kṛṣṇa (bull, best, chief)

• तदा (tadā) - then, at that time

• शयने (śayane) - on the bed, in the resting place

• सुखसंस्पर्शे (sukhasaṁsparśe) - having a comfortable touch, soft to the touch

• शिश्ये (śiśye) - lay down, reclined

• यदुसुखावहः (yadusukhāvahaḥ) - referring to Kṛṣṇa (who brings joy to the Yadus)

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - Vaiśaṃpāyana (name of a sage, narrator of the Mahābhārata)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active

From root vac, perfect 3rd person singular

Root: vac (class 2)

इति (iti) - thus, in this manner

(indeclinable)

एवम् (evam) - thus, so, in this way

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

From root vac + ktvā suffix

Root: vac (class 2)

वचनं (vacanaṁ) - word, speech, statement

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

Root: vac (class 2)

Note: Object of 'uktvā'.

वृष्णीनाम् (vṛṣṇīnām) - of the Vṛṣṇis (a Yadava clan)

(proper noun)

Genitive, masculine, plural of vṛṣṇi

vṛṣṇi - Vṛṣṇi (name of an ancient Yadava clan, to which Kṛṣṇa belonged)

Note: Possessive of 'ṛṣabhaḥ'.

ऋषभः (ṛṣabhaḥ) - the best among the Vṛṣṇis, referring to Kṛṣṇa (bull, best, chief)

(noun)

Nominative, masculine, singular of ṛṣabha

ṛṣabha - bull, best, chief, excellent one

Note: Refers to Kṛṣṇa.

तदा (tadā) - then, at that time

(indeclinable)

Note: Temporal adverb.

शयने (śayane) - on the bed, in the resting place

(noun)

Locative, neuter, singular of śayana

śayana - bed, couch, sleeping, resting place

Root: śī (class 2)

Note: Location of action.

सुखसंस्पर्शे (sukhasaṁsparśe) - having a comfortable touch, soft to the touch

(adjective)

Locative, neuter, singular of sukhasaṃsparśa

sukhasaṁsparśa - pleasant to the touch, comfortable touch

Compound type : bahuvrīhi (sukha+saṃsparśa)

• sukha – pleasure, happiness, ease, comfort
  noun (neuter)
• saṃsparśa – touch, contact, sensation
  noun (masculine)
  Prefix: sam
  Root: spṛś (class 6)

Note: Modifies 'śayane'.

शिश्ये (śiśye) - lay down, reclined

(verb)

3rd person , singular, middle, perfect (lit) of śī

Perfect Middle

From root śī, perfect 3rd person singular middle

Root: śī (class 2)

Note: Main verb of the sentence.

यदुसुखावहः (yadusukhāvahaḥ) - referring to Kṛṣṇa (who brings joy to the Yadus)

(adjective)

Nominative, masculine, singular of yadusukhāvaha

yadusukhāvaha - bringing joy to the Yadus

Compound type : upapada tatpuruṣa (yadu+sukha+āvaha)

• yadu – Yadu (ancestor of the Yadava clan)
  proper noun (masculine)
• sukha – pleasure, happiness, joy, comfort
  noun (neuter)
• āvaha – bringing, causing, producing
  adjective (masculine)
  Nominal derivative from root vah with ā
  From ā-vah + ac
  Prefix: ā
  Root: vah (class 1)

Note: Epithet for ṛṣabhaḥ (Kṛṣṇa).